Our relationship with technology, and social media in particular, is ripe with irony, impulse, and irrational behavior. We have a love/hate with Facebook and our smartphones, which seem to offer us a mixture of both freedom and servitude. The average American spends over fifty minutes a day on the world’s largest social network, while touching their phone well north of a hundred times. As social animals, we long for the warmth of friendship and prospect of love that is a swipe or click away. At the same time, as thinking beings, we are prone to navel gazing about a nagging loss of eye contact and the true meaning of connection.
It is a truism we have forgotten over the years, as we have have adopted an engineer’s mindset of solving problems that is hyper-focused and blind at the same time. Solve for x. We are putting a premium on the utility of an innovation, the ability to solve a problem. But what about the societal implications of the new app, delivery service, or social network? In other words, we need to also think about the problems that stem from our solutions. We need to think in three dimensions, looking through the glass onion, to fully comprehend the development of new technology.
Google Glass is a ripe example a technology that was heralded as the next big thing, a game changing tech that would shift our use from smartphones to a wearable headset. It was an impressive piece of innovation that was championed by the early adopting technorati. On its face, in one dimension, it make perfect sense. Imagine the same capabilities of your smartphone but without having to use your hands! Sign me up. Mass adoption would seem a sure bet.
But it wasn’t.
The failure of mass adoption for Google Glass makes more sense when it is filtered through the humans lens instead of the utility lens. Glass, or any piece of technology, app, or network, is not used inside of a vacuum. It is used by an emotional human that is also generally cognizant and concerned about others around them. The very idea of being a member of society means that we are constantly conforming within the norms are acceptable behavior. So while Glass offered a tremendous amount of individual utility, it was not made to be used alone in one’s bedroom. It was designed to be used at school, work, bars, and sporting events.
These are all places where you are interacting with other people, lots of them. Other people who may view you as socially awkward or unwanted by wearing a piece of equipment over your eyes. The recording feature tapped into our Orwellian fear of surveillance and quickly branded the early adopters into the much maligned Glassholes.
The fate of the Segway, which was also heralded as the Next Big Thing, brings into focus the premise that all tech is human. Where do you see segways? They have been adopted by cops in suburban areas. Segways are also a popular method of transportation for certain tours where the technology offers a speedy personalized experience with tires able to handle a diverse range of terrain. They are used where utility is in the foreground and societal cohesiveness is in the background. When initially speculating on their likelihood for mass adoption, we focused too intently on utility and too little on human interactivity.
This is why the fate of Google Glass has so far followed a similar path. While it may appear to the average person that the tech has been consigned to the dustbin of history, it has in fact found a small foothold in environments like factories. A factory is a place where the utility of have two free hands is incredibly important. In addition, the societal ding of appearing awkward is far lessoned. The person is not walking around downtown where they are cognizant of their fashionability and how they are making other people feel. They are working in a factory.