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How to Create a Converting Website for EdTech; An Analysis of 30 Landing Pages

Online education has witnessed a major rise during the period of 2019-2020. Especially after Covid 19 imposed lockdown, the online learning market has seen a massive growth rate globally with the increase in emphasis on e-learning. The is expected to reach $336.98 billion globally by 2026 with an anticipated CAGR of 9.1% from 2018 to 2026. industry To start a business in online education in 2020 - 2021, the main task is to choose the direction of an e-learning business of your own skills. One can start by providing educational services online, selling online courses, or by creating an online learning platform. After Analyzing the competition in online learning platforms, providing services is a better way to go. There are various fields to choose from in order to enter the vast market of e-learning. Also, considering the current effects of COVID-19 which has impacted education on a drastic level. Schools, colleges & institutions have been shut and the only mode of learning available now are e-learning methods. Various fields of e-learning like language learning, data & programming, marketing, graphics, design, and personal tutoring are some of the best options to choose from while opting for a suitable field. How to pursue the above-listed options of online education : Learning a new language online is one of the most common trends. Creating a new language learning platform or teaching languages online, either way is a good way to enter the online teaching industry. Language Private tutoring is a great way to earn revenue, manage time, and polish your own skills while teaching. The ability to work with a personal mentor to boost your own skills is popular among young people as it provides flexibility with time. Private Tutoring: Also checkout this report about post COVID19 business opportunities Teaching about new programming languages and data management are some great ways to start online tutoring. Creating an online platform for such purposes and also providing additional services like creating new products, developing mobile applications, administering networks, or automating business can make up for great business revenue. Data & Programming: It is one of the most promising fields of all as it is a challenge to create a quality product and then market it in a competitive economy. Providing marketing advice and services online is in great demand. Marketing: Professional photography, production of video content, directing, and music are some excellent choices for teaching online. Creating quality content along with teaching people the way to do it is a great way to earn multiple revenues. Graphics: Online designing and content creation is a great field to enter for “technology artists”. Creating and providing visually appealing content, teaching content creation, and providing content services are some . Design: great business ideas : Online schooling is one of the greatest options to enter the e-learning business. This process was gaining popularity from the past years and saw an impressive hike due to the effect of covid-19. And now it is one of the best options to establish you in the market of online learning. You can create online courses, lessons, tutorial videos, etc., and start your own business. Online Schooling Benefits for Learners & Students Freedom Convenient Cost-effective Saves time usually commuting Interactive Delivery of Education Freedom E-learning provides freedom of choosing your subjects, time intervals in between classes, and a flexible environment of learning between the teacher and student. Convenient way It is convenient for students as well as teachers as they can schedule as they want to and attend lectures without traveling. Cost-effective E-learning is the cost-effective measure of education as the cost of travel, maintenance of property are excluded. The only expense is of a data connection and a smart device. Time Effective E-learning saves time instead of teaching the same topics to different classes at different times, you can teach the same topic to all the students at the same time. Interactive Delivery of Education Video is the best way to learn things easily. Because videos give more clarity to students that helps them to remember things for a long time. Other tools such as games, online whiteboard, flashcards boost the learning process. Platforms that experienced high growth in recent time Udemy BYJU's Verbling Cambly Preply It is an online learning platform where you can get access to multiple courses. It is the world's most popular & fastest growing platform where you can learn almost everything and the best part of this platform is you get courses in various languages. It offers both paid & free Courses. Udemy: According to Businesswire, Udemy has scaled from $1 million to $100 million annual recurring revenue (ARR) in just five years. : It’s an online language learning platform where you can learn foreign languages. People can connect with speakers via live audio/video chat features to learn new languages. Verbling started in 2011 & raised $3.2 billion. Verbling : BYJU's is an India based online learning platform for students. At BYJU's app students can learn the educational concepts. Students take help ByJu to prepare for multiple competitive exams like CAT, JEE, GRE, etc. This platform offers study material in the form of videos. According to ByJu's, they have made their revenue double in FY 2019-20 (from 1,430 cr to 2800 cr). BYJU's It is another popular language-learning platform that connects language learners with language speaking tutors. Learners learn the language via video chat. This platform helps to increase the confidence of learners. There are thousands of tutors registered on this platform from worldwide, learners can select the tutor by using multiple parameters like country wise, language-wise, etc. Cambly: Preply is an online tutoring platform that provides tutoring services worldwide. Learners can book private tutors for multiple subjects like the English language, foreign languages, physics, and other subjects.  According to Crunchbase data, online language learning startup Preply has raised $10 million. Preply: Conclusion: Starting your own e-learning venture could be a very good decision if you want to grab the business opportunity. Now e-learning is the future of education. In order to launch one can either go for customer development and hire a company to build the application. Alternatively, there are ready-made products such as Yo!Coach which helps to launch E-learning ventures within a short span of time.

Profitable Business Opportunities in Online Education

My post will help you to start work from home by teaching you to become a Software Development. I am from Brazil. I now live in Canada. I am a former Forensic Officer and now in the process of becoming a Web Software Development. First of all, if you want to work from home I highly recommend you start your preparation from home as well. After all, it will be your home office soon. Why start your preparation from home? Starting to study from home has many benefits: low cost, comfort, best suited to your schedule. In fact, I guess those are the reasons why you want to work from home, and of course allowing you to live anywhere. I tried to take a course at a college, but the content was general, a lot of theory, very tiring and not very stimulating. So then I decided to study online. How start your preparation from home? There is a lot available on the internet. Then I had to deal with the first problem of studying by yourself: among so many options, which one should I choose? how to start ? which subject to choose? Here's a tip to start: studying web development is an excellent option for those who want to work from home. For this, your first step must be learning about HTML and CSS. where to find the course you need? After searching a lot, going through several courses and getting lost in that path, I found the course called . The Odin Project My experience with HTML and CSS was zero. But as soon as I started my first step in this course, I could see the results: My first web page (google page clone). It kept me focused and very proud of myself, my desire to learn more and more grew. Everything you need to start your journey is there. They have compiled everything you need in this course, which makes your journey so much easier. Instead of you having to search to find everthing what you need, they have already done this and gathered everything for you in one place. After completing the web development course, which took about two months, I felt confident in following my journey and signed up to study at Microverse. I was accepted as A Web Development Student at Microverse, which is a global school for remote software developers where students learn through remote pair programming and don't pay anything until they get a job. yes, this school exists for real and you pay $0 until you land a life-changing job in software development. Another challenge in studying independently is the procrastination. But that the creators of Microverse have already thought and sought the solution for you. The platform, the content and the education system are designed to avoid procrastination and make you develop faster than if you were alone on that journey. In the first week as a student I was able, working in pairs, to build my first two real projects using HTML and CSS. Much faster than the two months I mentioned studying alone. Two more important things to mention in this life planning: If you are not a native English speaker, my first recommendation is learning English. Since being able to work for a company remotely, the range for English speakers is much broader. Beyond that, study materials are much more widely found in English. If you need to learn or improve your English skills, there are a lot of online platforms that might help you as well as they helped me as YouTube, OpenEnglish, Cambly and Italk; to join Microverse as a students you need to dedicate yourself full time, the course lasts 6-8 months in general, which means that during this period you will need a plan to live without working, so you might have to use your bank savings or family support. But It is important to keep that in mind when deciding to change your current career and study at Microverse. In conclusion, after years of hitting obstacles and without results (you don't have to go through this like I had to do), here is my recipe on how to change your life by working from home. It was the cheapest and fastest way I found - worth it!

How I Went From Forensic Officer to Programmer

Startups of The Year 2023 Winners: North America 

THE STORY OF A SPEECH

Of the Empire of the Persians

Of the two Contemporary Empires of the Babylonians and Medes

Of the Prophecy of the Scripture of Truth

Observations upon the Prophecies of Daniel, and the Apocalypse of St. John by Isaac Newton, is part of the HackerNoon Books Series. You can jump to any chapter in this book here . Of the Prophecy of the Seventy Weeks Of the Prophecy of the Seventy Weeks. The Vision of the Image composed of four Metals was given first to Nebuchadnezzar, and then to Daniel in a dream: and Daniel began then to be celebrated for revealing of secrets, Ezek. xxviii. 3. The Vision of the four Beasts, and of the Son of man coming in the clouds of heaven, was also given to Daniel in a dream. That of the Ram and the He-Goat appeared to him in the day time, when he was by the bank of the river Ulay; and was explained to him by the prophetic Angel Gabriel. It concerns the Prince of the host, and the Prince of Princes: and now in the first year of Darius the Mede over Babylon, the same prophetic Angel appears to Daniel again, and explains to him what is meant by the Son of man, by the Prince of the host, and the Prince of Princes. The Prophecy of the Son of man coming in the clouds of heaven relates to the second coming of Christ; that of the Prince of the host relates to his first coming: and this Prophecy of the Messiah, in explaining them, relates to both comings, and assigns the times thereof. This Prophecy, like all the rest of Daniel's, consists of two parts, an introductory Prophecy and an explanation thereof; the whole I thus translate and interpret. 'Seventy weeks are cut out upon thy people, and upon thy holy city, to finish transgression, and to make an end of sins, to expiate iniquity, and to bring in everlasting righteousness, to consummate the Vision and the Prophet, and to anoint the most Holy. 'Know also and understand, that from the going forth of the commandment to cause to return and to build Jerusalem, unto the Anointed the Prince, shall be seven weeks. 'Yet threescore and two weeks shall it return, and the street be built and the wall; but in troublesome times: and after the threescore and two weeks, the Anointed shall be cut off, and it shall not be his; but the people of a Prince to come shall destroy the city and the sanctuary: and the end thereof shall be with a flood, and unto the end of the war, desolations are determined. 'Yet shall he confirm the covenant with many for one week: and in half a week he shall cause the sacrifice and oblation to cease: and upon a wing of abominations he shall make it desolate, even until the consummation, and that which is determined be poured upon the desolate.' Seventy weeks are cut out upon thy people, and upon thy holy city, to finish transgression, &c. Here, by putting a week for seven years, are reckoned 490 years from the time that the dispersed Jews should be re-incorporated into a people and a holy city, until the death and resurrection of Christ; whereby transgression should be finished, and sins ended, iniquity be expiated, and everlasting righteousness brought in, and this Vision be accomplished, and the Prophet consummated, that Prophet whom the Jews expected; and whereby the most Holy should be anointed, he who is therefore in the next words called the Anointed, that is, the Messiah, or the Christ. For by joining the accomplishment of the vision with the expiation of sins, the 490 years are ended with the death of Christ. Now the dispersed Jews became a people and city when they first returned into a polity or body politick; and this was in the seventh year of Artaxerxes Longimanus, when Ezra returned with a body of Jews from captivity, and revived the Jewish worship; and by the King's commission created Magistrates in all the land, to judge and govern the people according to the laws of God and the King, Ezra vii. 25. There were but two returns from captivity, Zerubbabel's and Ezra's; in Zerubbabel's they had only commission to build the Temple, in Ezra's they first became a polity or city by a government of their own. Now the years of this Artaxerxes began about two or three months after the summer solstice, and his seventh year fell in with the third year of the eightieth Olympiad; and the latter part thereof, wherein Ezra went up to Jerusalem, was in the year of the Julian Period 4257. Count the time from thence to the death of Christ, and you will find it just 490 years. If you count in Judaic years commencing in autumn, and date the reckoning from the first autumn after Ezra's coming to Jerusalem, when he put the King's decree in execution; the death of Christ will fall on the year of the Julian Period 4747, Anno Domini 34; and the weeks will be Judaic weeks, ending with sabbatical years; and this I take to be the truth: but if you had rather place the death of Christ in the year before, as is commonly done, you may take the year of Ezra's journey into the reckoning. Know also and understand, that from the going forth of the commandment to cause to return and to build Jerusalem, unto the Anointed the Prince, shall be seven weeks. The former part of the Prophecy related to the first coming of Christ, being dated to his coming as a Prophet; this being dated to his coming to be Prince or King, seems to relate to his second coming. There, the Prophet was consummate, and the most holy anointed: here, he that was anointed comes to be Prince and to reign. For Daniel's Prophecies reach to the end of the world; and there is scarce a Prophecy in the Old Testament concerning Christ, which doth not in something or other relate to his second coming. If divers of the antients, as Irenæus, Julius Africanus, Hippolytus the martyr, and Apollinaris Bishop of Laodicea, applied the half week to the times of Antichrist; why may not we, by the same liberty of interpretation, apply the seven weeks to the time when Antichrist shall be destroyed by the brightness of Christ's coming? The Israelites in the days of the antient Prophets, when the ten Tribes were led into captivity, expected a double return; and that at the first the Jews should build a new Temple inferior to Solomon's, until the time of that age should be fulfilled; and afterwards they should return from all places of their captivity, and build Jerusalem and the Temple gloriously, Tobit xiv. 4, 5, 6: and to express the glory and excellence of this city, it is figuratively said to be built of precious stones, Tobit xiii. 16, 17, 18. Isa. liv. 11, 12. Rev. xi. and called the New Jerusalem, the Heavenly Jerusalem, the Holy City, the Lamb's Wife, the City of the Great King, the City into which the Kings of the earth do bring their glory and honour. Now while such a return from captivity was the expectation of Israel, even before the times of Daniel, I know not why Daniel should omit it in his Prophecy. This part of the Prophecy being therefore not yet fulfilled, I shall not attempt a particular interpretation of it, but content myself with observing, that as the seventy and the sixty two weeks were Jewish weeks, ending with sabbatical years; so the seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee, and of the highest nature for which a Jubilee can be kept: and that since the commandment to return and to build Jerusalem, precedes the Messiah the Prince 49 years; it may perhaps come forth not from the Jews themselves, but from some other kingdom friendly to them, and precede their return from captivity, and give occasion to it; and lastly, that this rebuilding of Jerusalem and the waste places of Judah is predicted in Micah vii. 11. Amos ix. 11, 14. Ezek. xxxvi. 33, 35, 36, 38. Isa. liv. 3, 11, 12. lv. 12. lxi. 4. lxv. 18, 21,22. and Tobit xiv. 5. and that the return from captivity and coming of the Messiah and his kingdom are described in Daniel vii. Rev. xix. Acts i. Mat. xxiv. Joel iii. Ezek. xxxvi. xxxvii. Isa. lx. lxii. lxiii. lxv. and lxvi. and many other places of scripture. The manner I know not. Let time be the Interpreter. Yet threescore and two weeks shall it return, and the street be built and the wall, but in troublesome times: and after the threescore and two weeks the Messiah shall be cut off, and it shall not be his; but the people of a Prince to come shall destroy the city and the sanctuary, &c. Having foretold both comings of Christ, and dated the last from their returning and building Jerusalem; to prevent the applying that to the building Jerusalem by Nehemiah, he distinguishes this from that, by saying that from this period to the Anointed shall be, not seven weeks, but threescore and two weeks, and this not in prosperous but in troublesome times; and at the end of these Weeks the Messiah shall not be the Prince of the Jews, but be cut off; and Jerusalem not be his, but the city and sanctuary be destroyed. Now Nehemiah came to Jerusalem in the 20th year of this same Artaxerxes, while Ezra still continued there, Nehem. xii. 36, and found the city lying waste, and the houses and wall unbuilt, Nehem. ii. 17. vii. 4, and finished the wall the 25th day of the month Elul, Nehem. vi. 15, in the 28th year of the King, that is, in September in the year of the Julian Period 4278. Count now from this year threescore and two weeks of years, that is 434 years, and the reckoning will end in September in the year of the Julian Period 4712 which is the year in which Christ was born, according to Clemens Alexandrinus, Irenæus, Eusebius, Epiphanius, Jerome, Orosius, Cassiodorus, and other antients; and this was the general opinion, till Dionysius Exiguus invented the vulgar account, in which Christ's birth is placed two years later. If with some you reckon that Christ was born three or four years before the vulgar account, yet his birth will fall in the latter part of the last week, which is enough. How after these weeks Christ was cut off and the city and sanctuary destroyed by the Romans, is well known. Yet shall he confirm the covenant with many for one week. He kept it, notwithstanding his death, till the rejection of the Jews, and calling of Cornelius and the Gentiles in the seventh year after his passion. And in half a week he shall cause the sacrifice and oblation to cease; that is, by the war of the Romans upon the Jews: which war, after some commotions, began in the 13th year of Nero, A.D. 67, in the spring, when Vespasian with an army invaded them; and ended in the second year of Vespasian, A.D. 70, in autumn, Sept. 7, when Titus took the city, having burnt the Temple 27 days before: so that it lasted three years and an half. And upon a wing of abominations he shall cause desolation, even until the consummation, and that which is determined be poured upon the desolate. The Prophets, in representing kingdoms by Beasts and Birds, put their wings stretcht out over any country for their armies sent out to invade and rule over that country. Hence a wing of abominations is an army of false Gods: for an abomination is often put in scripture for a false God; as where Chemosh is called the abomination of Moab, and Molech the abomination of Ammon. The meaning therefore is, that the people of a Prince to come shall destroy the sanctuary, and abolish the daily worship of the true God, and overspread the land with an army of false gods; and by setting up their dominion and worship, cause desolation to the Jews, until the times of the Gentiles be fulfilled. For Christ tells us, that the abomination of desolation spoken of by Daniel was to be set up in the times of the Roman Empire, Matth. xxiv. 15. Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his birth, that of his death, that of the rejection of the Jews, the duration of the Jewish war whereby he caused the city and sanctuary to be destroyed, and the time of his second coming: and so the interpretation here given is more full and complete and adequate to the design, than if we should restrain it to his first coming only, as Interpreters usually do. We avoid also the doing violence to the language of Daniel, by taking the seven weeks and sixty two weeks for one number. Had that been Daniel's meaning, he would have said sixty and nine weeks, and not seven weeks and sixty two weeks, a way of numbring used by no nation. In our way the years are Jewish Luni-solar years, as they ought to be; and the seventy weeks of years are Jewish weeks ending with sabbatical years, which is very remarkable. For they end either with the year of the birth of Christ, two years before the vulgar account, or with the year of his death, or with the seventh year after it: all which are sabbatical years. Others either count by Lunar years, or by weeks not Judaic: and, which is worst, they ground their interpretations on erroneous Chronology, excepting the opinion of Funccius about the seventy weeks, which is the same with ours. For they place Ezra and Nehemiah in the reign of Artaxerxes Mnemon, and the building of the Temple in the reign of Darius Nothus, and date the weeks of Daniel from those two reigns. The grounds of the Chronology here followed, I will now set down as briefly as I can. The Peloponnesian war began in spring An. 1 Olymp. 87, as Diodorus, Eusebius, and all other authors agree. It began two months before Pythodorus ceased to be Archon, Thucyd. l. 2. that is, in April, two months before the end of the Olympic year. Now the years of this war are most certainly determined by the 50 years distance of its first year from the transit of Xerxes inclusively, Thucyd. l. 2. or 48 years exclusively, Eratosth. apud Clem. Alex. by the 69 years distance of its end, or 27th year, from the beginning of Alexander's reign in Greece; by the acting of the Olympic games in its 4th and 12th years, Thucyd. l. 5; and by three eclipses of the sun, and one of the moon, mentioned by Thucydides and Xenophon. Now Thucydides, an unquestionable witness, tells us, that the news of the death of Artaxerxes Longimanus was brought to Ephesus, and from thence by some Athenians to Athens, in the 7th year of this Peloponnesian war, when the winter half year was running; and therefore he died An. 4 Olymp. 88, in the end of An. J.P. 4289, suppose a month or two before midwinter; for so long the news would be in coming. Now Artaxerxes Longimanus reigned 40 years, by the consent of Diodorus, Eusebius, Jerome, Sulpitius; or 41, according to Ptol. in can. Clem. Alexand. l. 1. Strom. Chron. Alexandr. Abulpharagius, Nicephorus, including therein the reign of his successors Xerxes and Sogdian, as Abulpharagius informs us. After Artaxerxes reigned his son Xerxes two months, and Sogdian seven months; but their reign is not reckoned apart in summing up the years of the Kings, but is included in the 40 or 41 years reign of Artaxerxes: omit these nine months, and the precise reign of Artaxerxes will be thirty nine years and three months. And therefore since his reign ended in the beginning of winter An. J.P. 4289, it began between midsummer and autumn, An. J.P. 4250. The same thing I gather also thus. Cambyses began his reign in spring An. J.P. 4185, and reigned eight years, including the five months of Smerdes; and then Darius Hystaspis began in spring An. J.P. 4193, and reigned thirty six years, by the unanimous consent of all Chronologers. The reigns of these two Kings are determined by three eclipses of the moon observed at Babylon, and recorded by Ptolemy; so that it cannot be disputed. One was in the seventh year of Cambyses, An. J.P. 4191, Jul. 16, at 11 at night; another in the 20th year of Darius, An. J.P. 4212, Nov. 19, at 11h. 45' at night; a third in the 31st year of Darius, An. J.P. 4223, Apr. 25, at 11h. 30 at night. By these eclipses, and the Prophecies of Haggai and Zechary compared together, it is manifest that his years began after the 24th day of the 11th Jewish month, and before the 25th day of April, and by consequence about March. Xerxes therefore began in spring An. J.P. 4229: for Darius died in the fifth year after the battle at Marathon, as Herodotus, lib. 7, and Plutarch mention; and that battle was in October An. J.P. 4224, ten years before the battle at Salamis. Xerxes therefore began within less than a year after October An. J.P. 4228, suppose in the spring following: for he spent his first five years, and something more, in preparations for his expedition against the Greeks; and this expedition was in the time of the Olympic games, An. 1 Olymp. 75, Calliade Athenis Archonte, 28 years after the Regifuge, and Consulship of the first Consul Junius Brutus, Anno Urbis conditæ 273, Fabio & Furio Coss. The passage of Xerxes's army over the Hellespont began in the end of the fourth year of the 74th Olympiad, that is, in June An. J.P. 4234, and took up one month: and in autumn, three months after, on the full moon, the 16th day of the month Munychion, was the battle at Salamis, and a little after that an eclipse of the sun, which by the calculation fell on Octob. 2. His sixth year therefore began a little before June, suppose in spring An. J.P. 4234, and his first year consequently in spring An. J.P. 4229, as above. Now he reigned almost twenty one years, by the consent of all writers. Add the 7 months of Artabanus, and the sum will be 21 years and about four or five months, which end between midsummer and autumn An. J.P. 4250. At this time therefore began the reign of his successor Artaxerxes, as was to be proved. The same thing is also confirmed by Julius Africanus, who informs us out of former writers, that the 20th year of this Artaxerxes was the 115th year from the beginning of the reign of Cyrus in Persia, and fell in with An. 4 Olymp. 83. It began therefore with the Olympic year, soon after the summer Solstice, An. J.P. 4269. Subduct nineteen years, and his first year will begin at the same time of the year An. J.P. 4250, as above. His 7th year therefore began after midsummer An. J.P. 4256; and the Journey of Ezra to Jerusalem in the spring following fell on the beginning of An. J.P. 4257, as above. About HackerNoon Book Series: We bring you the most important technical, scientific, and insightful public domain books. This book is part of the public domain. Isaac Newton (2005). Observations upon the Prophecies of Daniel, and the Apocalypse of St. John. Urbana, Illinois: Project Gutenberg. Retrieved October 2022, https://www.gutenberg.org/cache/epub/16878/pg16878-images.html This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org , located at https://www.gutenberg.org/policy/license.html.

Of the Prophecy of the Seventy Weeks

Observations upon the Prophecies of Daniel, and the Apocalypse of St. John by Isaac Newton, is part of the HackerNoon Books Series. You can jump to any chapter in this book here . Of the kingdoms represented in Daniel by the Ram and He-Goat Of the kingdoms represented in Daniel by the Ram and He-Goat. The second and third Empires, represented by the Bear and Leopard, are again represented by the Ram and He-Goat; but with this difference, that the Ram represents the kingdoms of the Medes and Persians from the beginning of the four Empires, and the Goat represents the kingdom of the Greeks to the end of them. By this means, under the type of the Ram and He-Goat, the times of all the four Empires are again described: I lifted up mine eyes, saith Daniel, and saw, and behold there stood before the river [Ulai] a Ram which had two horns, and the two horns were high, but one was higher than the other, and the higher came up last.—And the Ram having two horns, are the kings of Media and Persia: not two persons but two kingdoms, the kingdoms of Media and Persia; and the kingdom of Persia was the higher horn and came up last. The kingdom of Persia rose up, when Cyrus having newly conquered Babylon, revolted from Darius King of the Medes, and beat him at Pasargadæ, and set up the Persians above the Medes. This was the horn which came up last. And the horn which came up first was the kingdom of the Medes, from the time that Cyaxares and Nebuchadnezzar overthrew Nineveh, and shared the Empire of the Assyrians between them. The Empires of Media and Babylon were contemporary, and rose up together by the fall of the Assyrian Empire; and the Prophecy of the four Beasts begins with one of them, and that of the Ram and He-Goat with the other. As the Ram represents the kingdom of Media and Persia from the beginning of the four Empires; so the He-Goat represents the Empire of the Greeks to the end of those Monarchies. In the reign of his great horn, and of the four horns which succeeded it, he represents this Empire during the reign of the Leopard: and in the reign of his little horn, which stood up in the latter time of the kingdom of the four, and after their fall became mighty but not by his own power, he represents it during the reign of the fourth Beast. The rough Goat, saith Daniel, is the King of Grecia, that is, the kingdom; and the great horn between his eyes is the first King: not the first Monarch, but the first kingdom, that which lasted during the reign of Alexander the great, and his brother Aridæus and two young sons, Alexander and Hercules. Now that [horn] being broken off, whereas four [horns] stood up for it, four kingdoms shall stand up out of the nation [of the Greeks], but not in his [the first horn's] power. The four horns are therefore four kingdoms; and by consequence, the first great horn which they succeeded is the first great kingdom of the Greeks, that which was founded by Alexander the great, An. Nabonass. 414, and lasted till the death of his son Hercules, An. Nabonass. 441. And the four are those of Cassander, Lysimachus, Antigonus, and Ptolemy, as above. And in the latter time of their kingdom, when the transgressors are come to the full, a King [or new kingdom] of fierce countenance, and understanding dark sentences, shall stand up: and his power shall be mighty, but not by his own power. This King was the last horn of the Goat, the little horn which came up out of one of the four horns, and waxed exceeding great. The latter time of their kingdom was when the Romans began to conquer them, that is, when they conquered Perseus King of Macedonia, the fundamental kingdom of the Greeks. And at that time the transgressors came to the full: for then the High-priesthood was exposed to sale, the Vessels of the Temple were sold to pay for the purchase; and the High-priest, with some of the Jews, procured a licence from Antiochus Epiphanes to do after the ordinances of the heathen, and set up a school at Jerusalem for teaching those ordinances. Then Antiochus took Jerusalem with an armed force, slew 4000 Jews, took as many prisoners and sold them, spoiled the Temple, interdicted the worship, commanded the Law of Moses to be burnt, and set up the worship of the heathen Gods in all Judea. In the very same year, An. Nabonass. 580, the Romans conquered Macedonia, the chief of the four horns. Hitherto the Goat was mighty by its own power, but henceforward began to be under the Romans. Daniel distinguishes the times, by describing very particularly the actions of the Kings of the north and south, those two of the four horns which bordered upon Judea, until the Romans conquered Macedonia; and thenceforward only touching upon the main revolutions which happened within the compass of the nations represented by the Goat. In this latter period of time the little horn was to stand up and grow mighty, but not by his own power. The three first of Daniel's Beasts had their dominions taken away, each of them at the rise of the next Beast; but their lives were prolonged, and they are all of them still alive. The third Beast, or Leopard, reigned in his four heads, till the rise of the fourth Beast, or Empire of the Latins; and his life was prolonged under their power. This Leopard reigning in his four heads, signifies the same thing with the He-Goat reigning in his four horns: and therefore the He-Goat reigned in his four horns till the rise of Daniel's fourth Beast, or Empire of the Latins: then its dominion was taken away by the Latins, but its life was prolonged under their power. The Latins are not comprehended among the nations represented by the He-Goat in this Prophecy: their power over the Greeks is only named in it, to distinguish the times in which the He-Goat was mighty by his own power, from the times in which he was mighty but not by his own power. He was mighty by his own power till his dominion was taken away by the Latins; after that, his life was prolonged under their dominion, and this prolonging of his life was in the days of his last horn: for in the days of this horn the Goat became mighty, but not by his own power. Now because this horn was a horn of the Goat, we are to look for it among the nations which composed the body of the Goat. Among those nations he was to rise up and grow mighty: he grew mighty towards the south, and towards the east, and towards the pleasant land; and therefore he was to rise up in the north-west parts of those nations, and extend his dominion towards Egypt, Syria and Judea. In the latter time of the kingdom of the four horns, it was to rise up out of one of them and subdue the rest, but not by its own power. It was to be assisted by a foreign power, a power superior to itself, the power which took away the dominion of the third Beast, the power of the fourth Beast. And such a little horn was the kingdom of Macedonia, from the time that it became subject to the Romans. This kingdom, by the victory of the Romans over Persius King of Macedonia, Anno Nabonass. 580, ceased to be one of the four horns of the Goat, and became a dominion of a new sort: not a horn of the fourth Beast, for Macedonia belonged to the body of the third; but a horn of the third Beast of a new sort, a horn of the Goat which grew mighty but not by his own power, a horn which rose up and grew potent under a foreign power, the power of the Romans. The Romans, by the legacy of Attalus the last King of Pergamus, An. Nabonass. 615, inherited that kingdom, including all Asia Minor on this side mount Taurus. An. Nabonass. 684 and 685 they conquered Armenia, Syria and Judea; An. Nabonass. 718, they subdued Egypt. And by these conquests the little horn waxed exceeding great towards the south, and towards the east, and towards the pleasant land. And it waxed great even to the host of heaven; and cast down some of the host and of the stars to the ground, and stamped upon them, that is, upon the people and great men of the Jews. Yea, he magnified himself even to the Prince of the Host, the Messiah, the Prince of the Jews, whom he put to death, An. Nabonass. 780. And by him the daily sacrifice was taken away, and the place of his sanctuary was cast down, viz. in the wars which the armies of the Eastern nations under the conduct of the Romans made against Judea, when Nero and Vespasian were Emperors, An. Nabonass. 816, 817, 818. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground, and it practised and prospered. This transgression is in the next words called the transgression of desolation; and in Dan. xi. 31. the abomination which maketh desolate; and in Matth. xxiv. 15. the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place. It may relate chiefly to the worship of Jupiter Olympius in his Temple built by the Emperor Hadrian, in the place of the Temple of the Jews, and to the revolt of the Jews under Barchochab occasioned thereby, and to the desolation of Judea which followed thereupon; all the Jews, being thenceforward banished Judea upon pain of death. Then I heard, saith Daniel, one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel's days are years; and these years may perhaps be reckoned either from the destruction of the Temple by the Romans in the reign of Vespasian, or from the pollution of the Sanctuary by the worship of Jupiter Olympius, or from the desolation of Judea made in the end of the Jewish war by the banishment of all the Jews out of their own country, or from some other period which time will discover. Henceforward the last horn of the Goat continued mighty under the Romans, till the reign of Constantine the great and his sons: and then by the division of the Roman Empire between the Greek and Latin Emperors, it separated from the Latins, and became the Greek Empire alone, but yet under the dominion of a Roman family; and at present it is mighty under the dominion of the Turks. This last horn is by some taken for Antiochus Epiphanes, but not very judiciously. A horn of a Beast is never taken for a single person: it always signifies a new kingdom, and the kingdom of Antiochus was an old one. Antiochus reigned over one of the four horns, and the little horn was a fifth under its proper kings. This horn was at first a little one, and waxed exceeding great, but so did not Antiochus. It is described great above all the former horns, and so was not Antiochus. His kingdom on the contrary was weak, and tributary to the Romans, and he did not enlarge it. The horn was a King of fierce countenance, and destroyed wonderfully, and prospered and practised; that is, he prospered in his practises against the holy people: but Antiochus was frighted out of Egypt by a mere message of the Romans, and afterwards routed and baffled by the Jews. The horn was mighty by another's power, Antiochus acted by his own. The horn stood up against the Prince of the Host of heaven, the Prince of Princes; and this is the character not of Antiochus but of Antichrist. The horn cast down the Sanctuary to the ground, and so did not Antiochus; he left it standing. The Sanctuary and Host were trampled under foot 2300 days; and in Daniel's Prophecies days are put for years: but the profanation of the Temple in the reign of Antiochus did not last so many natural days. These were to last till the time of the end, till the last end of the indignation against the Jews; and this indignation is not yet at an end. They were to last till the Sanctuary which had been cast down should be cleansed, and the Sanctuary is not yet cleansed. This Prophecy of the Ram and He-Goat is repeated in the last Prophecy of Daniel. There the Angel tells Daniel, that he stood up to strengthen Darius the Mede, and that there should stand up yet three kings in Persia, [Cyrus, Cambyses, and Darius Hystaspis] and the fourth [Xerxes] should be far richer than they all; and by his wealth thro' his riches he should stir up all against the realm of Grecia. This relates to the Ram, whose two horns were the kingdoms of Media and Persia. Then he goes on to describe the horns of the Goat by the standing up of a mighty king, which should rule with great dominion, and do according to his will; and by the breaking of his kingdom into four smaller kingdoms, and not descending to his own posterity. Then he describes the actions of two of those kingdoms which bordered on Judea, viz. Egypt and Syria, calling them the Kings of the South and North, that is, in respect of Judea; and he carries on the description till the latter end of the kingdoms of the four, and till the reign of Antiochus Epiphanes, when transgressors were come to the full. In the eighth year of Antiochus, the year in which he profaned the Temple and set up the heathen Gods in all Judea, and the Romans conquered the kingdom of Macedon; the prophetic Angel leaves off describing the affairs of the kings of the South and North, and begins to describe those of the Greeks under the dominion of the Romans, in these words: And after him Arms [the Romans] shall stand up, and they shall pollute the sanctuary of strength. As ממלך signifies after the king, Dan. xi. 8; so here ממנו may signify after him: and so מן־האחת may signify after one of them, Dan. viii. 9. Arms are every where in these Prophecies of Daniel put for the military power of a kingdom, and they stand up when they conquer and grow powerful. The Romans conquered Illyricum, Epirus and Macedonia, in the year of Nabonassar 580; and thirty five years after, by the last will and testament of Attalus the last King of Pergamus, they inherited that rich and flourishing kingdom, that is, all Asia on this side mount Taurus: and sixty nine years after, they conquered the kingdom of Syria, and reduced it into a Province: and thirty four years after they did the like to Egypt. By all these steps the Roman arms stood up over the Greeks. And after 95 years more, by making war upon the Jews, they polluted the sanctuary of strength, and took away the daily sacrifice, and, in its room soon after, placed the abomination which made the Land desolate: for this abomination was placed after the days of Christ, Matth. xxiv. 15. In the 16th year of the Emperor Hadrian, A. C. 132, they placed this abomination by building a Temple to Jupiter Capitolinus, where the Temple of God in Jerusalem had stood. Thereupon the Jews under the conduct of Barchochab rose up in arms against the Romans, and in that war had 50 cities demolished, 985 of their best towns destroyed, and 580000 men slain by the sword: and in the end of the war, A.C. 136, they were all banished Judea upon pain or death; and that time the land hath remained desolate of its old inhabitants. Now that the prophetic Angel passes in this manner from the four kingdoms of the Greeks to the Romans reigning over the Greeks, is confirmed from hence, that in the next place he describes the affairs of the Christians unto the time of the end, in these words: And they that understand among the people shall instruct many, yet they shall fall by the sword and by flame, by captivity and by spoil many days. Now when they shall fall they shall be holpen with a little help, viz. in the reign of Constantine the great; but many shall cleave to them with dissimulation. And some of them of understanding there shall fall to try them, and to purge them from the dissemblers; and to make them white even to the time of the end. And a little after, the time of the end is said to be a time, times, and half a time: which is the duration of the reign of the last horn of Daniel's fourth Beast, and of the Woman and her Beast in the Apocalyps. About HackerNoon Book Series: We bring you the most important technical, scientific, and insightful public domain books. This book is part of the public domain. Isaac Newton (2005). Observations upon the Prophecies of Daniel, and the Apocalypse of St. John. Urbana, Illinois: Project Gutenberg. Retrieved October 2022, https://www.gutenberg.org/cache/epub/16878/pg16878-images.html This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org , located at https://www.gutenberg.org/policy/license.html.

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