Beginning Again

The Passionate Friends by H. G. Wells, is part of the HackerNoon Books Series. You can jump to any chapter in this book here . Beginning Again Beginning Again § 1 In operas and romances one goes from such a parting in a splendid dignity of gloom. But I am no hero, and I went down the big staircase of Tarvrille's house the empty shuck of an abandoned desire. I was acutely ashamed of my recent tears. In the centre of the hall was a marble figure swathed about with yellow muslin. "On account of the flies," I said, breaking our silence. My words were far too unexpected for Tarvrille to understand. "The flies," I repeated with an air of explanation. "You're sure she'll be all right?" I said abruptly. "You've done the best thing you can for her." "I suppose I have. I have to go." And then I saw ahead of me a world full of the tiresome need of decisions and arrangements and empty of all interest. "Where the devil am I to go, Tarvrille? I can't even get out of things altogether...." And then with a fresh realization of painful difficulties ahead: "I have to tell this to my father. I've got to explain—— And he thought—he expected——" Tarvrille opened the half of the heavy front door for me, hesitated, and came down the broad steps into the chilly grey street and a few yards along the pavement with me. He wanted to say something that he found difficult to say. When at last he did find words they were quite ridiculous in substance, and yet at the time I took them as gravely as he intended them. "It's no good quoting Marcus Aurelius," said Tarvrille, "to a chap with his finger in the crack of a door." "I suppose it isn't," I said. "One doesn't want to be a flatulent ass of course," said Tarvrille, "still——" He resumed with an air of plunging. "It will sound just rot to you now, Stratton, but after all it comes to this. Behind us is a—situation—with half-a-dozen particular persons. Out here—I mean here round the world—before you've done with them—there's a thousand million people—men and women." "Oh! what does that matter to me?" said I. "Everything," said Tarvrille. "At least—it ought to." He stopped and held out his hand. "Good-bye, Stratton—good luck to you! Good-bye." "Yes," I said. "Good-bye." I turned away from him. The image of Mary crying as a child cries suddenly blinded me and blotted out the world. § 2 I want to give you as clearly as I can some impression of the mental states that followed this passion and this collapse. It seems to me one of the most extraordinary aspects of all that literature of speculative attack which is called psychology, that there is no name and no description at all of most of the mental states that make up life. Psychology, like sociology, is still largely in the scholastic stage, it is ignorant and intellectual, a happy refuge for the lazy industry of pedants; instead of experience and accurate description and analysis it begins with the rash assumption of elements and starts out upon ridiculous syntheses. Who with a sick soul would dream of going to a psychologist?... Now here was I with a mind sore and inflamed. I did not clearly understand what had happened to me. I had blundered, offended, entangled myself; and I had no more conception than a beast in a bog what it was had got me, or the method or even the need of escape. The desires and passionate excitements, the anger and stress and strain and suspicion of the last few months had worn deep grooves in my brain, channels without end or issue, out of which it seemed impossible to keep my thoughts. I had done dishonorable things, told lies, abused the confidence of a friend. I kept wrestling with these intolerable facts. If some momentary distraction released me for a time, back I would fall presently before I knew what was happening, and find myself scheming once more to reverse the accomplished, or eloquently restating things already intolerably overdiscussed in my mind, justifying the unjustifiable or avenging defeat. I would dream again and again of some tremendous appeal to Mary, some violent return and attack upon the situation.... One very great factor in my mental and moral distress was the uncertain values of nearly every aspect of the case. There is an invincible sense of wild rightness about passionate love that no reasoning and no training will ever altogether repudiate; I had a persuasion that out of that I would presently extract a magic to excuse my deceits and treacheries and assuage my smarting shame. And round these deep central preoccupations were others of acute exasperation and hatred towards secondary people. There had been interventions, judgments upon insufficient evidence, comments, and often quite justifiable comments, that had filled me with an extraordinary savagery of resentment. I had a persuasion, illogical but invincible, that I was still entitled to all the respect due to a man of unblemished honor. I clung fiercely to the idea that to do dishonorable things isn't necessarily to be dishonorable.... This state of mind I am describing is, I am convinced, the state of every man who has involved himself in any affair at once questionable and passionate. He seems free, but he is not free; he is the slave of the relentless paradox of his position. And we were all of us more or less in deep grooves we had made for ourselves, Philip, Guy, Justin, the friends involved, and all in the measure of our grooves incapable of tolerance or sympathetic realization. Even when we slept, the clenched fist of the attitudes we had assumed gave a direction to our dreams. You see the same string of events that had produced all this system of intense preoccupations had also severed me from the possible resumption of those wider interests out of which our intrigue had taken me. I had had to leave England and all the political beginnings I had been planning, and to return to those projects now, those now impossible projects, was to fall back promptly into hopeless exasperation.... And then the longing, the longing that is like a physical pain, that hunger of the heart for some one intolerably dear! The desire for a voice! The arrested habit of phrasing one's thoughts for a hearer who will listen in peace no more! From that lonely distress even rage, even the concoction of insult and conflict, was a refuge. From that pitiless travail of emptiness I was ready to turn desperately to any offer of excitement and distraction. From all those things I was to escape at last unhelped, but I want you to understand particularly these phases through which I passed; it falls to many and it may fall to you to pass through such a period of darkness and malign obsession. Make the groove only a little deeper, a little more unclimbable, make the temperament a little less sanguine, and suicide stares you in the face. And things worse than suicide, that suicide of self-respect which turns men to drugs and inflammatory vices and the utmost outrageous defiance of the dreaming noble self that has been so despitefully used. Into these same inky pools I have dipped my feet, where other men have drowned. I understand why they drown. And my taste of misdeed and resentment has given me just an inkling of what men must feel who go to prison. I know what it is to quarrel with a world. § 3 My first plan when I went abroad was to change my Harbury French, which was poor stuff and pedantic, into a more colloquial article, and then go into Germany to do the same thing with my German, and then perhaps to remain in Germany studying German social conditions—and the quality of the German army. It seemed to me that when the term of my exile was over I might return to England and re-enter the army. But all these were very anæmic plans conceived by a tired mind, and I set about carrying them out in a mood of slack lassitude. I got to Paris, and in Paris I threw them all overboard and went to Switzerland. I remember very clearly how I reached Paris. I arrived about sunset—I suppose at St. Lazare or the Gare du Nord—sent my luggage to the little hotel in the Rue d'Antin where I had taken rooms, and dreading their loneliness decided to go direct to a restaurant and dine. I remember walking out into the streets just as shops and windows and street lamps were beginning to light up, and strolling circuitously through the clear bright stir of the Parisian streets to find a dinner at the Café de la Paix. Some day you will know that peculiar sharp definite excitement of Paris. All cities are exciting, and each I think in a different way. And as I walked down along some boulevard towards the centre of things I saw a woman coming along a side street towards me, a woman with something in her body and something in her carriage that reminded me acutely of Mary. Her face was downcast, and then as we converged she looked up at me, not with the meretricious smile of her class but with a steadfast, friendly look. Her face seemed to me sane and strong. I passed and hesitated. An extraordinary impulse took me. I turned back. I followed this woman across the road and a little way along the opposite pavement. I remember I did that, but I do not remember clearly what was in my mind at the time; I think it was a vague rush towards the flash of companionship in her eyes. There I had seemed to see the glimmer of a refuge from my desolation. Then came amazement and reaction. I turned about and went on my way, and saw her no more. But afterwards, later, I went out into the streets of Paris bent upon finding that woman. She had become a hope, a desire. I looked for her for what seemed a long time, half an hour perhaps or two hours. I went along, peering at the women's faces, through the blazing various lights, the pools of shadowy darkness, the flickering reflections and transient glitter, one of a vast stream of slow-moving adventurous human beings. I crossed streams of traffic, paused at luminous kiosks, became aware of dim rows of faces looking down upon me from above the shining enamel of the omnibuses.... My first intentness upon one person, so that I disregarded any distracting intervention, gave place by insensible degrees to a more general apprehension of the things about me. That original woman became as it were diffused. I began to look at the men and women sitting at the little tables behind the panes of the cafés, and even on the terraces—for the weather was still dry and open. I scrutinized the faces I passed, faces for the most part animated by a sort of shallow eagerness. Many were ugly, many vile with an intense vulgarity, but some in that throng were pretty, some almost gracious. There was something pathetic and appealing for me in this great sweeping together of people into a little light, into a weak community of desire for joy and eventfulness. There came to me a sense of tolerance, of fellowship, of participation. From an outer darkness of unhappiness or at least of joylessness, they had all come hither—as I had come. I was like a creature that slips back again towards some deep waters out of which long since it came, into the light and air. It was as if old forgotten things, prenatal experiences, some magic of ancestral memories, urged me to mingle again with this unsatisfied passion for life about me.... Then suddenly a wave of feeling between self-disgust and fear poured over me. This vortex was drawing me into deep and unknown things.... I hailed a passing fiacre, went straight to my little hotel, settled my account with the proprietor, and caught a night train for Switzerland. All night long my head ached, and I lay awake swaying and jolting and listening to the rhythms of the wheels, Paris clean forgotten so soon as it was left, and my thoughts circling continually about Justin and Philip and Mary and the things I might have said and done. § 4 One day late in February I found myself in Vevey. I had come down with the break-up of the weather from Montana, where I had met some Oxford men I knew and had learned to ski. I had made a few of those vague acquaintances one makes in a winter-sport hotel, but now all these people were going back to England and I was thrown back upon myself once more. I was dull and angry and unhappy still, full of self-reproaches and dreary indignations, and then very much as the sky will sometimes break surprisingly through storm clouds there began in me a new series of moods. They came to me by surprise. One clear bright afternoon I sat upon the wall that runs along under the limes by the lake shore, envying all these people who were going back to England and work and usefulness. I thought of myself, of my career spoilt, my honor tarnished, my character tested and found wanting. So far as English politics went my prospects had closed for ever. Even after three years it was improbable that I should be considered by the party managers again. And besides, it seemed to me I was a man crippled. My other self, the mate and confirmation of my mind, had gone from me. I was no more than a mutilated man. My life was a thing condemned; I had joined the ranks of loafing, morally-limping, English exiles. I looked up. The sun was setting, a warm glow fell upon the dissolving mountains of Savoy and upon the shining mirror of the lake. The luminous, tranquil breadth of it caught me and held me. "I am done for." The light upon the lake and upon the mountains, the downward swoop of a bird over the water and something in my heart, gave me the lie. "What nonsense!" I said, and felt as if some dark cloud that had overshadowed me had been thrust back. I stared across at Savoy as though that land had spoken. Why should I let all my life be ruled by the blunders and adventures of one short year of adventure? Why should I become the votary of a train of consequences? What had I been dreaming of all this time? Over there were gigantic uplands I had never seen and trodden; and beyond were great plains and cities, and beyond that the sea, and so on, great spaces and multitudinous things all round about the world. What did the things I had done, the things I had failed to do, the hopes crushed out of me, the tears and the anger, matter to that? And in some amazing way this thought so took possession of me that the question seemed also to carry with it the still more startling collateral, what then did they matter to me? "Come out of yourself," said the mountains and all the beauty of the world. "Whatever you have done or suffered is nothing to the inexhaustible offer life makes you. We are you, just as much as the past is you." It was as though I had forgotten and now remembered how infinitely multitudinous life can be. It was as if Tarvrille's neglected words to me had sprouted in the obscurity of my mind and borne fruit.... I cannot explain how that mood came, I am doing my best to describe it, and it is not easy even to describe. And I fear that to you who will have had I hope no experience of such shadows as I had passed through, it is impossible to convey its immense elation.... I remember once I came in a boat out of the caves of Han after two hours in the darkness, and there was the common daylight that is nothing wonderful at all, and its brightness ahead there seemed like trumpets and cheering, like waving flags and like the sunrise. And so it was with this mood of my release. There is a phrase of Peter E. Noyes', that queer echo of Emerson whom people are always rediscovering and forgetting again, a phrase that sticks in my mind,—"Every living soul is heir to an empire and has fallen into a pit." It's an image wonderfully apt to describe my change of mental attitude, and render the contrast between those intensely passionate personal entanglements that had held me tight and that wide estate of life that spreads about us all, open to all of us in just the measure that we can scramble out of our individual selves—to a more general self. I seemed to be hanging there at the brim of my stale and painful den, staring at the unthought-of greatness of the world, with an unhoped-for wind out of heaven blowing upon my face. I suppose the intention of the phrase "finding salvation," as religious people use it, is very much this experience. If it is not the same thing it is something very closely akin. It is as if someone were scrambling out of a pit into a largeness—a largeness that is attainable by every man just in the measure that he realizes it is there. I leave these fine discriminations to the theologian. I know that I went back to my hotel in Vevey with my mind healed, with my will restored to me, and my ideas running together into plans. And I know that I had come out that day a broken and apathetic man. § 5 The next day my mood declined again; it was as if that light, that sense of release that had shone so clear and strong in my mind, had escaped me. I sought earnestly to recover it. But I could not do so, and I found my old narrow preoccupations calling urgently to me again. I thought that perhaps I might get back those intimations of outlook and relief if I clambered alone into some high solitude and thought. I had a crude attractive vision of myself far above the heat and noise, communing with the sky. It was the worst season for climbing, and on the spur of the moment I could do nothing but get up the Rochers de Naye on the wrong side, and try and find some eyrie that was neither slippery nor wet. I did not succeed. In one place I slipped down a wet bank for some yards and held at last by a root; if I had slipped much further I should not be writing here now; and I came back a very weary and bruised climber, without any meditation.... Three nights after when I was in bed I became very lucidly awake—it must have been about two or three in the morning—and the vision of life returned to me, with that same effect of enlargement and illumination. It was as if the great stillness that is behind and above and around the world of sense did in some way communicate with me. It bade me rouse my spirit and go on with the thoughts and purposes that had been stirring and proliferating in my mind when I had returned to England from the Cape. "Dismiss your passion." But I urged that that I could not do; there was the thought of Mary subjugated and weeping, the smarting memory of injury and defeat, the stains of subterfuge and discovery, the aching separation. No matter, the stillness answered, in the end all that is just to temper you for your greater uses.... I cannot forget, I insisted. Do not forget, but for the present this leads you no whither; this chapter has ended; dismiss it and turn to those other things. You are not only Stephen Stratton who fell into adultery; in these silences he is a little thing and far away; here and with me you are Man—Everyman—in this round world in which your lot has fallen. But Mary, I urged, to forget Mary is a treason, an ingratitude, seeing that she loved me. But the stillness did not command me to forget her, but only to turn my face now to the great work that lies before mankind. And that work? That work, so far as your share goes, is first to understand, to solve, and then to achieve, to work out in the measure of yourself that torment of pity and that desire for order and justice which together saturate your soul. Go about the world, embrue yourself with life, make use of that confusedly striving brain that I have lifted so painfully out of the deadness of matter.... "But who are you?" I cried out suddenly to the night. "Who are you?" I sat up on the side of my bed. The dawn was just beginning to break up the featureless blackness of the small hours. "This is just some odd corner of my brain," I said.... Yet—— How did I come to have this odd corner in my brain? What is this lucid stillness?... § 6 Let me tell you rather of my thoughts than of my moods, for there at least one comes to something with a form that may be drawn and a substance that is measurable; one ceases to struggle with things indefinable and the effort to convey by metaphors and imaginary voices things that are at once bodiless and soundless and lightless and yet infinitely close and real. And moreover with that mysterious and subtle change of heart in me there came also a change in the quality and range of my ideas. I seemed to rise out of a tangle of immediacies and misconceptions, to see more largely and more freely than I had ever done before. I have told how in my muddled and wounded phase I had snatched at the dull project of improving my languages, and under the cloak of that spying a little upon German military arrangements. Now my mind set such petty romanticism on one side. It had recovered the strength to look on the whole of life and on my place in it. It could resume the ideas that our storm of passion had for a time thrust into the background of my thoughts. I took up again all those broad generalizations that had arisen out of my experiences in South Africa, and which I had been not so much fitting into as forcing into the formulæ of English politics; I recalled my disillusionment with British Imperialism, my vague but elaborating apprehension of a profound conflict between enterprise and labor, a profound conflict between the life of the farm and the life of trade and finance and wholesale production, as being something far truer to realities than any of the issues of party and patriotism upon which men were spending their lives. So far as this rivalry between England and Germany, which so obsessed the imagination of Europe, went, I found that any faith I may have had in its importance had simply fallen out of my mind. As a danger to civilization, as a conceivable source of destruction and delay, it was a monstrous business enough, but that in the long run it mattered how or when they fought and which won I did not believe. In the development of mankind the thing was of far less importance than the struggle for Flanders or the wars of France and Burgundy. I was already coming to see Europe as no more than the dog's-eared corner of the page of history,—like most Europeans I had thought it the page—and my recovering mind was eager and open to see the world beyond and form some conception of the greater forces that lay outside our insularities. What is humanity as a whole doing? What is the nature of the world process of which I am a part? Why should I drift from cradle to grave wearing the blinkers of my time and nationality, a mere denizen of Christendom, accepting its beliefs, its stale antagonisms, its unreal purposes? That perhaps had been tolerable while I was still an accepted member of the little world into which my lot had fallen, but now that I was thrust out its absurdity glared. For me the alternative was to be a world-man or no man. I had seemed sinking towards the latter: now I faced about and began to make myself what I still seek to make myself to-day, a son of mankind, a conscious part of that web of effort and perplexity which wraps about our globe.... All this I say came into my mind as if it were a part of that recovery of my mind from its first passionate abjection. And it seemed a simple and obvious part of the same conversion to realize that I was ignorant and narrow, and that, too, in a world which is suffering like a beast in a slime pit by reason of ignorance and narrowness of outlook, and that it was my manifest work and purpose to make myself less ignorant and to see and learn with all my being. It came to me as a clear duty that I should get out of the land of hotels and leisure and go seeking the facts and clues to human inter-relationship nearer the earthy roots of things, and I turned my thoughts to India and China, those vast enigmas of human accumulation, in a spirit extraordinarily like that of some mystic who receives a call. I felt I must go to Asia and from Asia perhaps round the world. But it was the greatness of Asia commanded me. I wanted to see the East not as a spectacle but as the simmering vat in which the greater destiny of man brews and brews.... § 7 It was necessary to tell my father of my intentions. I made numerous beginnings. I tore up several letters and quarrelled bitterly with the hotel pens. At first I tried to describe the change that had happened to my mind, to give him some impression of the new light, the release that had come to me. But how difficult this present world is with its tainted and poisoned phrases and its tangled misunderstandings! Here was I writing for the first time in my life of something essentially religious and writing it to him whose profession was religion, and I could find no words to convey my meaning to him that did not seem to me fraught with the possibilities of misinterpretation. One evening I made a desperate resolve to let myself go, and scrawled my heart out to him as it seemed that night, a strange, long letter. It was one of the profoundest regrets that came to me when I saw him dead last winter that I did not risk his misunderstanding and post that letter. But when I re-read it in the next morning's daylight it seemed to me so rhetorical, so full of—what shall I call it?—spiritual bombast, it so caricatured and reflected upon the deep feelings sustaining me, that I could not post it for shamefacedness, and I tore it up into little pieces and sent instead the briefest of notes. "I am doing no good here in Switzerland," I wrote. "Would you mind if I went east? I want to see something of the world outside Europe. I have a fancy I may find something to do beyond there. Of course, it will cost rather more than my present allowance. I will do my best to economize. Don't bother if it bothers you—I've been bother enough to you...." He replied still more compactly. "By all means. I will send you some circular notes, Poste Restante, Rome. That will be on your way. Good wishes to you, Stephen. I'm glad you want to go east instead of just staying in Switzerland." I sit here now and wonder, little son, what he thought, what he supposed, what he understood. I loved my father, and I began to perceive he loved me wonderfully. I can imagine no man I would have sooner had for a priest than him; all priestcraft lays hands if it can, and with an excellent wisdom, upon the titles and dignity of fatherhood; and yet here am I left to guessing—I do not know whether my father ever worshipped, whether he ever prayed with his heart bared to God. There are times when the inexpressiveness of life comes near to overwhelming me, when it seems to me we are all asleep or entranced, and but a little way above the still cows who stand munching slowly in a field. Why couldn't we and why didn't we talk together?... We fear bathos too much, are shyly decent to the pitch of mania. We have neither the courage of our bodies nor of our souls.... I went almost immediately to Rome. I stayed in Rome some days, getting together an outfit, and incidentally seeing that greater city of the dead in whose embrace the modern city lies. I was now becoming interested in things outside my grooves, though my grooves were still there, deep and receptive, and I went about the place at last almost eagerly, tracing the outlines of that great departed city on whose colossal bones the churches and palaces of the middle ages cluster like weeds in the spaces and ruins of a magnificent garden. I found myself one day in the Forum, thinking of that imperialism that had built the Basilica of Julius Cæsar, and comparing its cramped vestiges with that vaster second administrative effort which has left the world the monstrous arches of Constantine. I sat down over against these last among the ruins of the Vestals' House, and mused on that later reconstruction when the Empire, with its science aborted and its literature and philosophy shrivelled to nothing, its social fabric ruined by the extravagances of financial adventure and its honor and patriotism altogether dead, united itself, in a desperate effort to continue, with all that was most bickeringly intolerant and destructive in Christianity—only to achieve one common vast decay. All Europe to this day is little more than the sequel to that failure. It is the Roman Empire in disintegration. The very churches whose domes rise to the northward of the ancient remains are built of looted stones and look like parasitic and fungoid growths, and the tourists stream through those spaces day by day, stare at the marble fragments, the arches, the fallen carvings and rich capitals, with nothing greater in their minds and nothing clearer.... I discovered I was putting all this into the form of a letter to Mary. I was writing to her in my mind, as many people talk to themselves. And I remember that I wandered upon the Palatine Hill musing over the idea of writing a long letter to her, a long continuous letter to her, a sort of diary of impressions and ideas, that somewhen, years ahead, I might be able to put into her hands. One does not carry out such an idea into reality; it is so much easier to leave the letter imagined and unwritten if there lives but little hope of its delivery; yet for many years I kept up an impalpable correspondence in my thoughts, a stream of expression to which no answer came—until at last the habits of public writing and the gathering interests of a new rôle in life diverted it to other ends. § 8 One morning on the way from Brindisi to Egypt I came up on deck at dawn because my mind was restless and I could not sleep. Another solitary passenger was already up, so intently watching a pink-lit rocky coast-line away to the north of us that for a time he did not observe me. "That's Crete," he said, when at last he became aware of me close at hand. "Crete!" said I. "Yes," he said, "Crete." He came nearer to me. "That, sir," he said with a challenging emphasis, "is the most wonderful island I've ever yet set eyes on,—quite the most wonderful." "Five thousand years ago," he remarked after a pause that seemed to me to be calculated, "they were building palaces there, better than the best we can build to-day. And things—like modern things. They had bathrooms there, beautifully fitted bathrooms—and admirable sanitation—admirable. Practically—American. They had better artists to serve them than your King Edward has, why! Minos would have laughed or screamed at all that Windsor furniture. And the things they made of gold, sir—you couldn't get them done anywhere to-day. Not for any money. There was a Go about them.... They had a kind of writing, too—before the Phœnicians. No man can read it now, and there it is. Fifty centuries ago it was; and to-day—They grow oranges and lemons. And they riot.... Everything else gone.... It's as if men struggled up to a certain pitch and then—grew tired.... All this Mediterranean; it's a tired sea...." That was the beginning of a curious conversation. He was an American, a year or so younger than myself, going, he said, "to look at Egypt." "In our country," he explained, "we're apt to forget all these worked-out regions. Too apt. We don't get our perspectives. We think the whole blessed world is one everlasting boom. It hit me first down in Yucatan that that wasn't so. Why! the world's littered with the remains of booms and swaggering beginnings. Americanism!—there's always been Americanism. This Mediterranean is just a Museum of old Americas. I guess Tyre and Sidon thought they were licking creation all the time. It's set me thinking. What's really going on? Why—anywhere,—you're running about among ruins—anywhere. And ruins of something just as good as anything we're doing to-day. Better—in some ways. It takes the heart out of you...." It was Gidding, who is now my close friend and ally. I remember very vividly the flavor of morning freshness as we watched Crete pass away northward and I listened to his talk. "I was coming out of New York Harbor a month ago and looking back at the skyscrapers," he said, "and suddenly it hit me in the mind;—'That's just the next ruin,' I thought." I remember that much of our first talk, but the rest of it now is indistinct. We had however struck up an acquaintance, we were both alone, and until he left me on his way to Abydos we seem now to have been conversing all the time. And almost all the time we were discussing human destiny and the causes of effort and decay, and whether the last few ascendant centuries the world has seen have in them anything more persistent than the countless beginnings that have gone before. "There's Science," said I a little doubtfully. "At Cnossus there they had Dædalus, sir, fifty centuries ago. Dædalus! He was an F.R.S. all right. I haven't a doubt he flew. If they hadn't steel they had brass. We're too conceited about our little modern things." § 9 I found something very striking and dramatic in the passage from Europe to Asia. One steams slowly through a desert that comes up close to the ship; the sand stretches away, hillock and mound beyond hillock and mound; one sees camels in the offing stringing out to some ancient destination; one is manifestly passing across a barrier,—the canal has changed nothing of that. Suez is a first dab of tumultuous Orientalism, noisy and vivid. And then, after that gleam of turmoil, one opens out into the lonely dark blue waters of the Red Sea. Right and left the shore is a bitter, sun-scorched desolation; eastward frowns a great rampart of lowering purple mountains towering up to Sinai. It is like no European landscape. The boat goes slowly as if uncharted dangers lurked ahead. It is a new world with a new atmosphere. Then comes wave upon wave of ever more sultry air, and the punkahs begin to swing and the white clothes appear. Everyone casts off Europe, assumes an Asiatic livery. The very sun, rushing up angrily and abruptly after a heated night, is unfamiliar, an Asiatic sun. And so one goes down that reef-fringed waterway to Aden; it is studded with lonely-looking lighthouses that burn, it seems, untended, and sometimes in their melancholy isolation swing great rhythmic arms of light. And then, land and the last lateen sails of Aden vanishing together, one stands out into the hot thundery monotonies of the Indian Ocean; into imprisonment in a blue horizon across whose Titan ring the engines seem to throb in vain. How one paces the ship day by day, and eats and dozes and eats again, and gossips inanely and thanks Heaven even for a flight of flying fish or a trail of smoke from over the horizon to take one's mind a little out of one's oily quivering prison!... A hot portentous delay; a sinister significant pause; that is the voyage from Europe to India still. I suppose by the time that you will go to India all this prelude will have vanished, you will rattle through in a train-de-luxe from Calais, by way of Baku or Constantinople; you will have none of this effect of a deliberate sullen approach across limitless miles of sea. But that is how I went to India. Everything seemed to expand; I was coming out of the frequent landfalls, the neighborly intimacies and neighborly conflicts of the Mediterranean into something remoter; into larger seas and greater lands, rarer communications and a vaster future.... To go from Europe to Asia is like going from Norway to Russia, from something slight and "advanced" to something massive and portentous. I felt that nearly nine years ago; to-day all Asia seems moving forward to justify my feelings.... And I remember too that as I went down the Red Sea and again in the Indian Ocean I had a nearly intolerable passion of loneliness. A wound may heal and still leave pain. I was coming out of Europe as one comes out of a familiar house into something larger and stranger, I seemed but a little speck of life, and behind me, far away and silent and receding, was the one other being to whom my thoughts were open. It seemed very cruel to me that I could not write to her. Such moods were to come to me again and again, and particularly during the inactivities of voyages and in large empty spaces and at night when I was weary. At other times I could banish and overcome them by forcing myself to be busy and by going to see novel and moving things. About HackerNoon Book Series: We bring you the most important technical, scientific, and insightful public domain books. This book is part of the public domain. H. G. Wells (2009). The Passionate Friends. Urbana, Illinois: Project Gutenberg. 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