Einstein's Theories of Relativity and Gravitation by Albert Einstein, is part of the HackerNoon Books Series. You can jump to any chapter in this book here. Space and Time

Space and Time

There can in fact be only one interpretation. If we each find that the light has moved the same number of miles in the same number of seconds, then we must be meaning something different when we speak of miles and seconds. We are speaking in different languages. Some subsidence has occurred in the foundations of our systems of measurement. We are each referring to one and the same objective fact; but since we describe it quite differently, and at [199]first sight incompatibly, some profound alteration must have occurred in our perceptions—all unsuspected by ourselves. It has been shown precisely what this alteration is. A body moving at high velocity must become flattened in the direction of its motion; all its measuring apparatus, when turned in that direction, is shortened, so that no hint of the flattening can be obtained from it. Furthermore, the standards of time are lengthened out, and clocks go slower. The extent of this alteration in standards of space and time is stated in the equations of the so-called Lorentz transformation.

Objection might be urged to the above paragraph on the ground that the connection of the observer with the variability of measured lengths and times is not sufficiently indicated, and that this variability therefore might be taken as an intrinsic property of the observed body—which of course it is not.—Editor.

We are accustomed to describe space as being of three dimensions, and time as being of one dimension. As a matter of fact, both space and time are “ideas,” and not immediate sense-perceptions. We perceive matter; we then infer a universal continuum filled by it, which we call space. If we had no knowledge of matter, we should have no conception of space. Similarly in the case of time: we perceive one event following another, and we then invent a continuum which we call time, as an abstraction based on the sequence of events. We do not see space, and we do not see time. They are not real things, in the sense that matter is real, and that events are real. They are products of imagination: useful [200]enough in common life, but misleading when we try to look on the universe as a whole, free from the artificial divisions and landmarks which we introduce into it for practical convenience. Hence it is perhaps not so surprising after all that in certain highly transcendental investigations, these artificial divisions should cease to be a convenience, and become a hindrance.

Take for instance our conception of time. It differs from our conception of space in that it has only one dimension. In space, there is a right and left, an up and down, a before and after. But in time there is only before and after. Why should there be this limitation of the time-factor? Merely because that is the verdict of all our human experience. But is our human experience based on a sufficiently broad foundation to enable us to say that, under all conditions and in all parts of the universe, there can be only one time-direction? May not our belief in the uniformity of time be due to the uniformity of the motion of all observers on the earth? Such in fact is the postulate of relativity. We now believe that, at velocities very different from our own, the standard of time would also be different from ours. From our point of view, that different standard of time would not be confined to the single direction fore and aft, as we know it, but would also have in it an element of what we might call right and left. True, it would still be of only one dimension, but its direction would differ from the direction of our time. It would still run like a thread through the universe, but not in the direction which we call straight forward. It would have a [201]slant in it, and the angle of the slant depends upon the velocity of motion. It does not follow that because we are all traveling in the same direction down the stream of time, therefore that stream can only flow in the direction which we know. “Before” and “after” are expressions which, like right and left, depend upon our personal situation. If we were differently situated, if to be precise we were moving at very high velocity, we should, so to speak, be facing in a new direction and “before” and “after” would imply a different direction of progress from that with which we are now familiar.

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This book is part of the public domain. Albert Einstein (2020). Einstein's Theories of Relativity and Gravitation. Urbana, Illinois: Project Gutenberg. Retrieved October 2022.

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