Scientific American, Vol. XXXVII.—No. 2. [New Series.], July 14, 1877 by Various, is part of the HackerNoon Books Series. You can jump to any chapter in this book . Man's Place in Nature. here Man's Place in Nature. Concerning man's true place in Nature, Haeckel says: "Whatever part of the body we consider, we find upon the most exact examination that man is more nearly related to the highest apes than are the latter to the lowest apes. It would therefore be wholly forced and unnatural to regard man in the zoological system as constituting a distinct order, and thus to separate him from the true ape. Rather is the scientific zoologist compelled, whether it is agreeable to him or not, to rank man within the order of the true ape (Simiæ)." To whatever minutiæ of detail the comparison is carried, we reach in every case the same result. Between man and the anthropoid apes there are the closest anatomical and physiological resemblances. In form and function, there is the most exact agreement between all the corresponding bones of the skeleton of each; the same arrangement and structure of the muscles, nerves and entire viscera, and of the spleen, liver and lungs—the latter being a matter of especial significance, for between the manner of breathing and the process of nutrition there is the closest relation. The brain, also, is subject to the same laws of development, and differs only with regard to size. The minute structure of the skin, nails, and even the hair, is identical in character. Although man has lost the greater part of his hairy covering, as Darwin thinks, in consequence of sexual selection, yet the rudimentary hairs upon the body correspond, in many respects, to those of the anthropoids. The formation of the beard is the same in both cases; while the face and ears remain bare. Anthropoids and men become grayhaired in old age. But the most remarkable circumstance is that, upon the upper arm, the hairs are, in both cases, directed downward, and upon the lower arm upward; while in the case of the half-apes it is different, and not as soft as that of man and the anthropoids. The eye, on account of its delicate structure, is peculiarly suitable for comparisons of this kind; and we find here the greatest similarity: even inflammation and green cataract occur under the same circumstances, in both. See, also, Darwin upon this point. There is no more striking proof that man and the anthropoid apes have the same anatomical and physiological nature, and require the same food, than the similarity of their blood. Under the microscope the blood corpuscles are identical in form and appearance; while those of the carnivora are clearly different from them. It may now be interesting, in confirmation of what has been said, to refer to the family life, and, if one may so speak, to the mental and moral life of the anthropoids. Like man, the ape provides with exceeding care for its young, so that its parental affection has become proverbial. Connubial fidelity is a general and well known virtue. The mother ape leads its young to the water, and washes its face and hands in spite of its crying. Wounds are also washed out with water. The ape, when in distress, will weep like a human being, and in a manner that is said to be very affecting. Young apes manifest the same tendencies as human children. When domesticated, they are in youth docile and teachable, and also, at times, like all children, disobedient. In old age they often become morose and capricious. Most apes construct huts, or, at least, roofs, as a protection from the weather, and sleep in a kind of bed. One peculiarity is alone common to them and man, and this is the habit of lying upon the back in sleep. In battle they defend themselves with their fists and long sticks; and, under otherwise like circumstances, they manifest like passions and emotions with man: as joy and sorrow, pain and envy, revenge and sympathy. In death, especially, the ape face assumes a peculiarly human-like and spiritual expression, and the sufferer is the object of as genuine compassion as exists in the case of man. It is also well known that apes bury their dead, laying the body in a secluded spot, and covering it with leaves. Regarding the domestic life of the ape, Darwin says, in his "Descent of Man" (vol. 1, p. 39): "We see maternal affection manifested in the most trifling details. Thus Rengger observed an American monkey (a Cebus) carefully driving away the flies which plagued her infant; and Duvancel saw a Hylobates washing the faces of her young ones in a stream. So intense is the grief of female monkeys for the loss of their young, that it invariably caused the death of certain kinds kept under confinement by Brehm in North Africa. Orphan monkeys are always adopted, and carefully guarded by other monkeys, both males and females. One female baboon had so capacious a heart, that she not only adopted young monkeys of other species but stole young dogs and cats, which she continually carried about with her. Her kindness did not go so far, however, as to share her food with her adopted offspring; at which Brehm was surprised, as his monkeys divided everything quite fairly with their own young ones. An adopted kitten scratched the above-mentioned affectionate baboon, who certainly had a fine intellect, for she was much astonished at being scratched, and immediately examined the kitten's feet, and without more ado bit off the claws." The number of characteristics possessed in common by man and the higher apes is, indeed, very great, and includes not only physical and emotional but even intellectual qualities.— From Schlickeysen's "Fruit and Bread," translated by Dr. Holbrook. About HackerNoon Book Series: We bring you the most important technical, scientific, and insightful public domain books. This book is part of the public domain. Various (2012). Scientific American, Vol. XXXVII. —No. 2. [New Series.], July 14, 1877. Urbana, Illinois: Project Gutenberg. Retrieved https://www.gutenberg.org/cache/epub/38481/pg38481-images.html This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at , located at . www.gutenberg.org https://www.gutenberg.org/policy/license.html

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