THE WORLD ON THE EVE OF WAR

§ 1

Oswald sat in the March sunshine that filled and warmed his little summerhouse, and thought about Joan and Peter....

His sudden realization of Joan’s mental maturity, the clear warning it brought to him that the task and opportunity of education was passing out of his hands, that already the reckoning of consequences was beginning for both his wards, set his mind searching up and down amidst the memories of his effort, to find where he could have slipped, where blundered and failed. He perceived now how vague had been the gesture with which he had started, when he proclaimed his intention to give them “the best education in the world.”

The best education in the world is still to seek, and while he had been getting such scraps of second best for them as he could, the world itself, nature, tradition, custom, suggestion, example and accident, had moulded them and made them. When he measured what had been done upon these youngsters by these outward things and compared it with their deliberate education, the schoolmaster seemed to him to be still no more than a half-hearted dwarf who would snare the white horses of a cataract with a noose of packthread.

“The generations running to waste—like rapids.”

But there are stronger harnessings than packthreads, and there are already engineers in the world who, by taking thought and patient work, can tame the maddest torrent that ever overawed the mind of man. In the end perhaps all torrents will be tamed, and knowledge and purpose put an end to aimless adventure. The schoolmaster will not always be a dwarf....

378As our children grow beyond our control we begin to learn something of the reality of education. The world had Joan and Peter now; at the most Oswald could run and shout advice from the bank as they went down the rush. But he knew that he could have done more for them, and that with a different world he could have done infinitely more for them in their receptive years. They were the children of an age; their restless fever of impulse was but their individual share in a great fever. The whole world now was restless, out of touch with any standards, and manifestly drifting towards great changes.

Neither Joan nor Peter seemed to have any definite purpose in life. Their impulses were not focused. They were drawn hither and thither. That was the essential failure of their adolescence. Their education had done many good things for them, but it had left their wills as spontaneous, indefinite and unsocial as the will of a criminal. Physically Oswald and the world had done well by them; they were clean-blooded, well grown, well exercised animals; they belonged to a generation of youth measurably taller, finer, and more beautiful than any generation before them. They were swift-footed and nimble. Mentally, too, they were swift and clear. It was not that their ideas were confused but their wills. Each of them could speak and read and write three languages quite well, they could draw well and Peter could draw brilliantly, they were alive to art and music, they read widely, they had the dispassionate, wide, scientific vision of the world. But being so fine and clean it was all the more distressing to realize that these two young people now faced the world with no clear will in them about it or themselves, that Joan seemed consumed with discontents and this dark personal quarrel with Peter, and that Peter could be caught and held by a mere sensual adventure. Hetty Reinhart kept him busy with notes and situations; having created a necessity she went on to create a jealous rivalry. He would be sometimes excited and elated, sometimes manifestly angry and sulky; and his work at Cambridge, which for two years had been conspicuously brilliant, was falling away.

Until Joan’s angry outspokenness had forced these facts 379upon his attention, Oswald had shirked their realization. He had seen with his one watchful eye, but he had not willed to see. A score of facts had lain, like disagreeable letters that one hesitates to answer, uncorrelated in his mind. The disorders of the Christmas party had indeed left him profoundly uneasy. With the new year he went with Peter on a trip to Russia. He wanted the youngster to develop a vision of the European problem, for Peter seemed blind to the importance of international things. They had crossed to Flushing, travelled straight through to Berlin, gone about Berlin for a few days, run on to St. Petersburg—it was not yet Petrograd—visited a friendly house near the Valdai Hills, spent a busy week in and about Moscow, and returned by way of Warsaw. They saw Germany already trained like an athlete for the adventure of the coming war, and Russia great and disorderly, destined to be taken unawares. Then they returned to England to look again at their own country with eyes refreshed by these contrasts. And all the time Oswald watched Peter and speculated about the thoughts and ideas hidden in Peter’s head.

§ 2

This Russian trip had been precipitated by a sudden opportunity. Originally Oswald had planned a Russian tour for his wards on a more considerable scale. Among the unsolved difficulties of this scheme had been his ignorance of Russian. He had thought of employing a courier—but a courier can be a tiresome encumbrance. His friend Bailey, who was an enthusiast for Russia and spoke Russian remarkably well for an Englishman, wrote from Petrograd offering to guide Oswald and Peter about that city, suggesting a visit to a cousin who had married a Russian landowner in Novgorod, and a week or so in Moscow, where some friends of Bailey’s would keep a helpful eye on the travellers. It was too good a chance to lose. There was some hasty buying of fur-lined gloves, insertion of wadding under the fur of Oswald’s fur coat, and the purchase of a suitable outfit for Peter.

Bailey had his misogynic side, Oswald knew; he thought 380women troublesome millinery to handle; and he did not include Joan in the invitation. On the whole Oswald did not regret that omission, because it gave him so excellent a chance of being alone with Peter for long spells, and getting near his private thoughts.

It was an expedition that left a multitude of vivid impressions upon the young man’s memory; the still, cold, starry night of the departure from Harwich, the lit decks, the black waters, the foaming wake caught by the ship’s lights, the neat Dutch landscape with its black and white cows growing visible as day broke, shivering workers under a chill, red-nosed dawn pouring down by a path near the railway into the factories of some industrial town; the long flat journey across Germany; the Sieges-Allée and the war trophies and public buildings of Berlin; the Sunday morning crowd upon Unter den Linden; the large prosperity of the new suburbs of Berlin; north Germany under an iron frost, a crowd of children sliding and skating near Königsberg; the dingier, vaster effects of Russia, streets in Petrograd with the shops all black and gold and painted with shining pictures of the goods on sale to a population of illiterates, the night crowd in the People’s Palace; a sledge drive of ten miles along the ice of a frozen river, a wooden country house behind a great stone portico, and a merry house party that went scampering out after supper to lie on the crisp snow and see the stars between the tree boughs; the chanting service in a little green-cupolaed church and a pretty village schoolmistress in peasant costume; the great red walls of the Kremlin rising above the Moskva and the first glimpse of that barbaric caricature, the cathedral of St. Basil; the painted magnificence of the Troitzkaya monastery; a dirty, evil-smelling little tramp with his bundle and kettle, worshipping unabashed in the Uspenski cathedral; endless bearded priests, Tartar waiters with purple sashes, a whole population in furs and so looking absurdly wealthy to an English eye; a thousand such pictures, keen, bright and vivid against a background of white snow....

The romanticism of the late Victorians still prevailed in Oswald’s mind. The picturesqueness of Russia had a great effect upon him. From the passport office at Wirballen with 381its imposing green-uniformed guards and elaborate ceremonies onward into Moscow, he marked the contrast with the trim modernity of Germany. The wild wintry landscape of the land with its swamps and unkempt thickets of silver birch, the crouching timber villages with their cupolaed churches, the unmade roads, the unfamiliar lettering of the stations, contributed to his impression of barbaric greatness. After the plainly ugly, middle-class cathedral of Berlin he rejoiced at the dark splendours, the green serpentine and incense, of St. Isaac’s; he compared the frozen Neva to a greater Thames and stood upon the Troitzki Bridge rejoicing over the masses of the fortress of St. Peter and St. Paul. In Petrograd he said, “away from here to the North Pole is Russia and the Outside, the famine-stricken north, the frozen fen and wilderness, the limits of mankind.” Moscow made him talk of the mingling of east and west, western and eastern costumes jostled in the streets. He was surprised at the frequency of Chinamen. “Away from here to Vladivostok,” he said, “is Russia and all Asia. North, west, east and south there is limitless land. We are an island people. But here one feels the land masses of the earth.”

Peter was preoccupied with a gallant attempt to master colloquial Russian in a fortnight by means of a Russian Self-Taught he had bought in London; he did not thrust his conversation between Bailey and Oswald, but sometimes when he was alone with his guardian and the mood took him he would talk freely and rather well. He had been reading abundantly and variously; it was evident that at Cambridge he belonged to a talking set. If he had no directive form in his mind he had at any rate something like a systematic philosophy.

It was a profoundly sceptical philosophy. There were moments when Oswald was reminded of Beresford’s “Hampdenshire Wonder,” who read through all human learning and literature before the age of five, and turned upon its instructor with “Is this all?” Peter looked at the world into which he had come, at the Kings and Kaisers demanding devotion to “our person,” at the gentlemen waving flags and talking of patriotism and service to empires and races 382and “nationality,” at the churches and priests pursuing their “policies,” and in effect he turned to Oswald with the same question. In the background of his imagination it was only too manifest that the nymphs—with a general family resemblance to Hetty Reinhart—danced, and he heard that music of the senses which the decadent young men of the fin de siècle period were wont to refer to as “the pipes of Pan.”

He and Oswald looked together at Moscow in the warm light of sunset. They were in the veranda of a hillside restaurant which commanded the huge bend of the river between the Borodinski and the Kruimski bridges. The city lay, wide and massive, along the line of the sky, with little fields and a small church or so in the foreground. The six glittering domes of the great Church of the Redeemer rose in the centre against the high red wall and the clustering palaces and church cupolas of the Kremlin. Left and right of the Kremlin the city spread, a purple sea of houses and walls, flecked with snowy spaces and gemmed with red reflecting windows, through which the river twisted like a silver eel. Moscow is a city of crosses, every church has its bulbous painted cupola and some have five or six, and every cupola carries its brightly gilded two-armed cross. The rays of the setting sun was now turning all these crosses to pale fire.

Oswald, in spite of his own sceptical opinions, was a little under the spell of the “Holy Russia” legend. He stood with his foot on a chair and rested his jaw on his hand, with the living side of his face turned as usual towards his ward, and tried to express the confused ideas that were stirring in his mind. “This isn’t a city like the cities of western Europe, Peter,” he said. “This is something different. Those western cities, they grow out of the soil on which they stand; they are there for ever like the woods and hills; there is no other place for London or Rouen or Rome except just where it stands; but this, Peter, is a Tartar camp, frozen. It might have been at Nijni-Novgorod or Yaroslav or Kazan. It might be anywhere upon the Russia plain; only it happens to be here. It’s a camp changed to wood and brick and plaster. That’s the headquarters camp there, the Tsar’s pavilions. And all these crosses everywhere 383are like the standards outside the tents of the captains.”

“And where is it going?” said Peter, looking at Moscow over his fur collar, with his hands deep in his overcoat pockets.

“Asia advancing on Europe—with a new idea.... One understands Dostoevsky better when one sees this. One begins to realize this Holy Russia, as a sort of epileptic genius among nations—like his Idiot, insisting on moral truth, holding up the cross to mankind.”

“What truth?” asked Peter.

“They seem to have the Christian idea. In a way we Westerns don’t. Dostoevsky, Tolstoy, and their endless schools of dissent have a character in common. Christianity to a Russian means Brotherhood.”

“If it means anything,” said Peter.

The youngster reflected.

“I wonder, is there really this Russian idea? I don’t believe very much in these national ideas.”

“Say national character then. This city with its endless crosses is so in harmony with Russian music, Russian art, Russian literature.”

“Any city that had to be built here would have to look more or less like this,” said Peter.

“If it were built by Americans?”

“If they’d lived here always,” said Peter. “But we’re arguing in a circle. If they’d lived here always the things that have made the Russians Russians, would have made them Russians. I’ve gone too far. Of course there is a Russian character. They’re wanderers, body and brain. Men of an endless land. But——”

“Well?”

“Not much of a Russian idea to it.... I don’t believe a bit in all these crosses.”

“You mean as symbols of an idea?”

“Yes. Of course the cross has meant something to people. It must have meant tremendous things to some people. But men imitate. One sticks up a cross because it means all sorts of deep things to him. Then the man down the road thinks he will have a cross too. And the man up the road 384doesn’t quite see what it’s all about but doesn’t like to be out of it. So they go on, until sticking up crosses becomes a habit. It becomes a necessity. They’d be shocked to see a new church without four or five crosses on it. They organize a business in golden crosses. Everybody says, ’You must have a cross.’ Long ago every one has forgotten that deep meaning....”

“H’m,” said Oswald, “you think that?”

“It’s just a crowd,” said Peter, thinking aloud. “Underneath the crosses it’s just a swarming and breeding of men.... Like any other men.”

“But don’t you think that all that million odd down there is held together by a distinctive idea? Don’t you feel sometimes the Russian idea about you—like the smell of burnt wood on the breeze?”

“Well, call it a breeze,” said Peter. “It’s like a breeze blowing over mud. It blows now and then. It’s forgotten before it is past. What does it signify?”

He was thinking as he talked. Oswald did not want to interrupt him, and just smiled slightly and looked at Peter for more.

“I don’t think there’s any great essential differences between cities,” said Peter. “It’s easy to exaggerate that. Mostly the differences are differences of scenery. Beneath the differences it’s the same story everywhere; men shoving about and eating and squabbling and multiplying. We might just as well be looking at London from Hampstead bridge so far as the human facts go. Here things are done in red and black and gold against a background of white snow; there they are done in drab and grey and green. This is a land of dull tragedy instead of dull comedy, gold crosses on green onions instead of church spires, extremes instead of means, but it’s all the same old human thing. Even the King and Tsar look alike, there’s a state church here, dissenters, landowners....”

“I suppose there is a sort of parallelism,” Oswald conceded....

“We’re not big enough yet for big ideas, the Russian idea, or the Christian idea or any such idea,” said Peter. “Why pretend we have them?”

385“Now that’s just it,” said Oswald, coming round upon him with an extended finger. “Because we want them so badly.”

“Does every one?”

“Yes. Consciously or not. That’s where you and I are at issue, Peter.”

“Oh, I don’t see the ideas at work!” cried Peter. “Except as a sort of flourish of the mind. But look at the everyday life. Wherever we have been—in London, Paris, Italy, Berlin, here, we see every man who can afford it making for the restaurants and going where there are women to be got. Hunger, indulgence, and sex, sex, sex, sex.” His voice was suddenly bitter. He turned his face to Oswald for a moment. “We’re too little. These blind impulses——I suppose there’s a sort of impulse to Beauty in it. Some day perhaps these forces will do something—drive man up the scale of being. But as far as we’ve got——!”

He stared at Moscow again.

He seemed to have done.

“You think we’re oversexed?” said Oswald after a pause.

The youngster glanced at his guardian.

“I’m not blind,” he fenced.

Then he laughed with a refreshing cheerfulness. “It’s youthful pessimism, Nobby. My mind runs like this because it’s the fashion. We get so dosed with Schopenhauer and Nietzsche—usually at second hand. We all try to talk like this. Don’t mind me.”

Oswald smiled back.

“Peter, you drive my spirit back to the Victorians,” he said. “I want to begin quoting Longfellow to you. ’Life is real, life is earnest——’”

“No!” Peter countered. “But it ought to be.”

“Well, it becomes so. We have Science, and out of Science comes a light. We shall see the Will plainer and plainer.”

“The Will?” said Peter, turning it over in his mind.

“Our own will then,” said Oswald. “Yours, mine, and every right sort of man’s.”

Peter seemed to consider it.

“It won’t be a national will, anyhow,” he said, coming 386back to Moscow. “It won’t be one of these national ideas. No Holy Russia—or Old England for the matter of that. They’re just—human accumulations. No. I don’t know of this Will at all—any will, Nobby. I can’t see or feel this Will. I wish I could....”

He had said his say. Oswald turned again to the great spectacle of the city. Did all those heavenward crosses now sinking into the dusk amount to no more than a glittering emanation out of the fen of life, an unmeaning ignis fatuus, born of a morass of festering desires that had already forgotten it? Or were these crosses indeed an appeal and a promise? Out of these millions of men would Man at last arise?...

Slowly, smoothly, unfalteringly, the brush of the twilight had been sweeping its neutral tint across the spectacle, painting out the glittering symbols one by one. A chill from outer space fell down through the thin Russian air, a dark transparent curtain. Oswald shivered in his wadded coat. Abruptly down below, hard by a ghostly white church, one lamp and then another pricked the deepening blue. A little dark tram-car that crept towards them out of the city ways to fetch them back into the city, suddenly became a glow-worm....

§ 3

Twenty years before Oswald would not have talked in this fashion of the Will. Twenty years before, the social and political order of the world had seemed so stable to an English mind that the thought of a sustaining will was superfluous. Queen Victoria and the whole system had an air of immortal inertia. The scientific and economic teachings under which Oswald’s ideas had been shaped recognized no need for wilfully co-ordinated efforts. The end of education, they indicated, was the Diffusion of Knowledge. Victorian thought in England took good motives for granted, seemed indeed disposed to regard almost any motive as equally good for the common weal. Herbert Spencer, that philosopher who could not read Kant, most typical of all English intelligences in those days, taught that if only there were no regulation, no common direction, if every one 387were to pursue his own individual ends unrestrained, then by a sort of magic, chaos, freed from the interference of any collective direction, would produce order. His supreme gift to a generation of hasty profiteers was the discovery that the blind scuffle of fate could be called “Evolution,” and so given an air of intention altogether superior to our poor struggles to make a decent order out of a greedy scramble. For some decades, whatever sections of British life had ceased to leave things to Providence and not bother—not bother—were leaving them to Evolution—and still not bothering....

It was because of Oswald’s discovery of the confused and distressed motives of Joan and Peter and under the suggestions of the more kinetic German philosophy that was slowly percolating into English thought, that his ideas were now changing their direction. Formerly he had thought of nations and empires as if they were things in themselves, loose shapes which had little or nothing to do with the individual lives they contained; now he began to think that all human organizations, large and small alike, exist for an end; they are will forms; they present a purpose that claims the subordination of individual aims. He began to see states and nations as things of education, beings in the minds of men.

The parallelism of Russia and Britain which Peter had made, struck Oswald as singularly acute. They had a closer parallelism with each other than with France or Italy or the United States or Germany or any of the great political systems of the world. Russia was Britain on land. Britain was Russia in an island and upon all the seas of the globe. One had the dreamy lassitude of an endless land horizon, the other the hardbitten practicality of the salt seas. One was deep-feeling, gross, and massively illiterate, the other was pervaded by a cockney brightness. But each was trying to express and hold on to some general purpose by means of forms and symbols that were daily becoming more conspicuously inadequate. And each appeared to be moving inevitably towards failure and confusion.

One afternoon during their stay in Petrograd, Bailey took Oswald and Peter to see a session of the Duma. They drove 388in a sledge down the Nevski Prospekt and by streets of ploughed-up and tumbled snow, through which struggled an interminable multitude of sledges bringing firewood into the city, to the old palace of the favourite Potemkin, into which the Duma had in those days been thrust. The Duma was sitting in a big adapted conservatory, and the three visitors watched the proceedings from a little low gallery wherein the speakers were almost inaudible. Bailey pointed out the large proportion of priests in the centre and explained the various party groups; he himself was very sympathetic with the Cadets. They were Anglo-maniac; they idealized the British constitution and thought of a limited monarchy—in the land of extremes....

Oswald listened to Bailey’s exposition, but the thing that most gripped his attention was the huge portrait of the Tsar that hung over the gathering. He could not keep his eyes off it. There the figure of the autocrat stood, with its sidelong, unintelligent visage, four times as large as life, dressed up in military guise and with its big cavalry boots right over the head of the president of the Duma. That portrait was as obvious an insult, as outrageous a challenge to the self-respect of Russian men, as a gross noise or a foul gesture would have been.

“You and all the empire exist for ME,” said that foolish-faced portrait, with its busby a little on one side and its weak hand on its sword hilt....

It was to that figure they asked young Russia to be loyal.

That dull-faced Tsar and the golden crosses of Moscow presented themselves as Russia to the young. A heavy-handed and very corrupt system of repression sustained their absurd pretensions. They had no sanction at all but that they existed—through the acquiescences of less intelligent generations. The aged, the prosperous, the indolent, the dishonest, the mean and the dull supported them in a vast tacit conspiracy. Beneath such symbols could a land under the sting of modern suggestions ever be anything but a will welter, a confusion of sentiments and instincts and wilfulness? Was it so wonderful that the world was given the stories of Artzibachev as pictures of the will forms of the Russian young?

389§ 4

Through all that journey Oswald was constantly comparing Peter with the young people he saw. On two occasions he and Peter went to the Moscow Art Theatre. Once they saw Hamlet in Russian, and once Tchekhov’s Three Sisters; and each was produced with a completeness of ensemble, an excellence of mechanism and a dramatic vigour far beyond the range of any London theatre. Here in untidy, sprawling, slushy Moscow shone this diamond of co-operative effort and efficient organization. It set Oswald revising certain hasty generalizations about the Russian character....

But far more interesting than the play to him was the audience. They were mostly young people, and some of them were very young people; students in uniform, bright-faced girls, clerks, young officers and soldiers, a sprinkling of intelligent-looking older people of the commercial and professional classes; each evening showed a similar gathering, a very full house, intensely critical and appreciative. It was rather like the sort of gathering one might see in the London Fabian Society, but there were scarcely any earnest spinsters and many more young men. The Art Theatre, like a magnet, had drawn its own together out of the vast barbaric medley of western and Asiatic, of peasant, merchant, priest, official and professional, that thronged the Moscow streets. And they seemed very delightful young people.

His one eye wandered from the brightly-lit stage to the rows and rows of faces in the great dim auditorium about him, rested on Peter, and then went back to those others. This, then, must be a sample of the Intelligentzia. These were the youth who figured in so large a proportion of recent Russian literature. How many bright keen faces were there! What lay before them?...

A dark premonition crept into his mind of the tragedy of all this eager life, growing up in the clutch of a gigantic political system that now staggered to its end....

This youth he saw here was wonderfully like the new generation that was now dancing its way into his house at Pelham Ford....

390It was curious to note how much more this big dim houseful of young Muscovites was like a British or an American audience than it was to a German gathering. Perhaps there were rather more dark types, perhaps more high cheekbones; it was hard to say....

But all the other north temperate races, it seemed to Oswald, as distinguished from the Germans, had the same suggestion about them of unco-ordinated initiatives. Their minds moved freely in a great old system that had lost its hold upon them. But the German youths were co-ordinated. They were tremendously co-ordinated. Two Sundays ago he and Peter had been watching the Sunday morning parade along Unter den Linden. They had gone to see the white-trousered guards kicking their legs out ridiculously in the goose step outside the Guard House that stands opposite the Kaiser’s Palace, they had walked along Unter den Linden to the Brandenburger Tor, and then, after inspecting that vainglorious trophy of piled cannon outside the Reichstag, turned down the Sieges Allée, and so came back to the Adlon by way of the Leipziger Platz. Peter had been alive to many things, but Oswald’s attention had been concentrated almost exclusively on the youngsters they were passing, for the most part plump, pink-faced students in corps caps, very erect in their bearing and very tight in their clothes. They were an absolutely distinct variety of the young human male. A puerile militarism possessed them all. They exchanged salutations with the utmost punctilio. While England had been taking her children from the hands of God, and not so much making them as letting them develop into notes of interrogation, Germany without halt or hesitation had moulded her gift of youth into stiff, obedient, fresh soldiers.

There had been a moment like a thunderclap while Oswald and Peter had been near the Brandenburger Tor. A swift wave of expectation had swept through the crowd; there had been a galloping of mounted policemen, a hustling of traffic to the side of the road, a hasty lining up of spectators. Then with melodious tootlings and amidst guttural plaudits, a big white automobile carrying a glitter of uniforms had gone by, driven at a headlong pace. “Der Kaiser!” Just for a moment the magnificence hung in the eye—and passed.

391What had they seen? Cloaks, helmets, hard visages, one distinctive pallid face; something melodramatic, something eager and in a great hurry, something that went by like the sound of a trumpet, a figure of vast enterprise in shining armour, with mailed fist. This was the symbol upon which these young Germans were being concentrated. This was the ideal that had gripped them. Something very modern and yet romantic, something stupendously resolute. Going whither? At any rate, going magnificently somewhere. That was the power of it. It was going somewhere. For good or bad it was an infinitely more attractive lead than the cowardly and oppressive Tsardom that was failing to hold the refractory minds of these young Russians, or the current edition of the British imperial ideal, twangling its idiotic banjo and exhorting Peter and his generation to “tax the foreigner” as a worthy end and aim in life.

Oswald, with his eye on the dim, preoccupied audience about him, recalled a talk that he and Peter had had with a young fellow-traveller in the train between Hanover and Berlin. It had been a very typical young German, glasses and all; and his clothes looked twice as hard as Peter’s, and he sat up stiffly while Peter slouched on the seat. He evidently wanted to air his English, while Peter had not the remotest desire to air his German, and only betrayed a knowledge of German when it was necessary to explain some English phrase the German didn’t quite grasp. The German wanted to know whether Oswald and Peter had been in Germany before, where they were going, what they thought of it, what they were going to think of Berlin.

Responding to counter questions he said he had been twice to England. He thought England was a great country. “Yes—but not systematic. No!”

“You mean undisciplined?”

Yes, it was perhaps undisciplined he meant.

Oswald said that as a foreigner he was most struck by the tremendous air of order in north Germany. The Germans were orderly by nature. The admission proved an attractive gambit.

The young German questioned Oswald’s view that the Germans were naturally orderly. Hard necessity had made 392them so. They had had to discipline themselves, they had been obliged to develop a Kultur—encircled by enemies. Now their Kultur was becoming a second nature. Every nation, he supposed, brought its present to mankind. Germany’s was Order, System, the lesson of Obedience that would constantly make her more powerful. The Germans were perforce a thorough people. Thorough in all they did. Although they had come late into modern industrialism they had already developed social and economic organization far beyond that of any other people. Nicht wahr? Their work was becoming necessary to the rest of mankind. In Russia, for example, in Turkey, in Italy, in South America, it was more and more the German who organized, developed, led. “Though we are fenced round,” he said, “still—we break out.”

There was something familiar and yet novel in all this to Oswald. It was like his first sensation upon reading Shakespeare in German. It was something very familiar—in an unfamiliar idiom. Then he recognized it. This was exactly his own Imperialism—Teutonized. The same assertion of an educational mission....

“Everywhere we go,” said the young German, “our superior science, our higher education, our better method prevails. Even in your India——”

He smiled and left that sentence unfinished.

“But your militarism, your sabre rule here at home; this Zabern business; isn’t that a little incompatible with this idea of Germany as a great civilizing influence permeating the world?”

“Not at all,” said the young German, with the readiness of a word-perfect actor. “Behind our missionaries of order we must have ready the good German sword.”

“But isn’t the argument of force apt to be a little—decivilizing?”

The young German did not think so. “When I was in England I said, there are three things that these English do not properly understand to use, they are the map or index, the school, and—the sword. Those three things are the triangle of German life....”

That hung most in Oswald’s mind. He had gone on 393talking to the young German for a long time about the differences of the British and the German way. He had made Peter and the youngster compare their school and college work, and what was far more striking, the difference in pressure between the two systems. “You press too hard,” he said. “In Alsace you have pressed too hard—in Posen.”

“Perhaps we sometimes press—I do not know,” said the young German. “It is the strength of our determination. We are impatient. We are a young people.” For a time Oswald had talked of the methods of Germany in the Cameroons and of Britain on the Gold Coast, where the German had been growing cacao by the plantation system, turning the natives into slaves, while the British, with an older experience and a longer view, had left the land in native hands and built up a happy and loyal free cultivation ten times as productive mile for mile as the German. It seemed to him to be one good instance of his general conception of Germany as the land of undue urgency. “Your Wissmann in East Africa was a great man—but everywhere else you drive too violently. You antagonize.” North Germany everywhere, he said, had the same effect upon him of a country, “going hard.”

“Germany may be in too much of a hurry,” he repeated.

“We came into world-politics late,” said the young German, endorsing Oswald’s idea from his own point of view. “We have much to overtake yet.”...

The Germans had come into world-politics late. That was very true. They were naïve yet. They could still feed their natural egotism on the story of a world mission. The same enthusiasms that had taken Russia to the Pacific—and to Grand Ducal land speculation in Manchuria—and the English to the coolie slavery of the Rand, was taking these Germans now—whither? Oswald did not ask what route to disillusionment Germany might choose. But he believed that she would come to disillusionment. She was only a little later in phase than her neighbours; that was all. In the end they would see that that white-cloaked heroic figure in the automobile led them to futility as surely as the skulking Tsar. Not that way must the nations go....

Oswald saw no premonition of a world catastrophe in this 394German youngster’s devotion to an ideal of militant aggression, nor in the whole broad spectacle of straining preparation across which he and Peter travelled that winter from Aix to Wirballen. He was as it were magically blind. He could stand on the Hanover platform and mark the largeness of the station, the broad spreading tracks, the endless sidings, the tremendous transport preparations, that could have no significance in the world but military intention, and still have no more to say than, “These Germans give themselves elbow-room on their railways, Peter. I suppose land is cheaper.” He could see nothing of the finger of fate pointing straight out of all this large tidy preparedness at Peter and their fellow-passengers and all the youth of the world. He thought imperialistic monarchy was an old dead thing in Russia and in Britain and in Germany alike.

In Berlin indeed in every photographer’s was the touched-up visage of the Kaiser, looking heroic, and endless postcards of him and of his sons and of the Kaiserin and little imperial grandchildren and the like; they were as dull and dreary-looking as any royalties can be, and it was inconceivable to Oswald that such figures could really rule the imagination of a great people. He did not realize that all the tragedy in the world might lie behind the words of that young German, “we came into world-politics late,” behind the fact that the German imperialist system was just a little less decayed, a little less humorous, a little less indolent and disillusioned than either of its great parallels to the east and west. He did not reflect that no system is harmless until its hands are taken off the levers of power. He could still believe that he lived in an immensely stable world, and that these vast forms of kingdom and empire, with their sham reverences and unmeaning ceremonies and obligations, their flags and militancy and their imaginative senility, threatened nothing beyond the negative evil of uninspired lives running to individual waste. That was the thing that concerned him. He saw no collective fate hanging over all these intent young faces in the Moscow Art Theatre, as over the strutting innocents of patriotic Berlin; he had as yet no intimation of the gigantic disaster that was now so close at hand, that was to torment and shatter the 395whole youth of the world, that was to harvest the hope and energy of these bright swathes of life....

He glanced at Peter, intent upon the stage.

Peter lay open to every impulse. That was Oswald’s supreme grievance then against Tsars, Kings, and Churches. They had not been good enough for Peter. That seemed grievance enough.

He did not imagine yet that they could murder the likes of Peter by the hundred thousand, without a tremor.

He loved the fine lines of the boy’s profile, he marked his delicate healthy complexion. Peter was like some wonderful new instrument in perfect condition. And all these other youngsters, too, had something of the same clean fire in them....

Was it all to be spent upon love-making and pleasure-seeking and play? Was this exquisite hope and desire presently to be thrown aside, rusted by base uses, corroded by self-indulgence, bent or broken? “The generations running to waste—like rapids....”

He still thought in that phrase. The Niagara of Death so near to them all now to which these rapids were heading, he still did not hear, did not suspect its nearness....

And Joan——. From Peter his thoughts drifted to Joan. Joan apparently could find nothing better to do in life than dance....

Suddenly Peter took a deep breath, sat back, and began to clap. The whole house broke out into a pelting storm of approval.

“Ripping!” said Peter. “Oh! ripping.”

He turned his bright face to Oswald. “They do it so well,” he said, smiling. “I had forgotten it was in Russian. I seemed to understand every word.”

Oswald turned his eye again to Hamlet in Gordon Craig’s fantastic setting—which Moscow in her artistic profusion could produce when London was too poor to do so.

§ 5

Very similar were the thoughts in Oswald’s mind three months later, three months nearer the world catastrophe, as 396he sat in his summerhouse after Joan had told him of her quarrel with Peter.

Her denunciation of Peter had had the curious effect upon him of making him very anxious about her. So far as Peter went, what she had told him had but confirmed and made definite what he had known by instinct since the Christmas party. His mind was used now to the idea of Peter being vicious. But he was very much shocked indeed at the discovery that Joan was aware of Peter’s vices. That was a new jolt to his mind. In many things Joan and Peter had changed his ideas enormously, but so far he had retained not only his wardroom standards with regard to the morals of a youth, but also his romantic ideals of feminine purity with regard to a girl. He still thought of his own womenkind as of something innocent, immaculate and untouchable, beings in a different world from the girls who “didn’t mind a bit of fun” and the women one made love to boldly.

But now he had to face the fact—Joan had forced it upon him—this new feminine generation wasn’t divided in that obvious way. The clean had knowledge, the bold were not outcast and apart. The new world of women was as mixed as the world of men. He sat in his summerhouse thinking of his Joan’s flushed face, her indignant eyes, her outspoken words.

“It was a woman’s face,” he whispered....

And he was realizing too how much more urgent the ending of adolescence was becoming with a girl than it could ever be with a boy. Peter might tumble into a scrape or so and scramble out again, not very much the worse for it, as he himself had done. But Joan, with all the temerity of a youth, might be making experiments that were fatal. He had not been watching her as he had watched Peter. Suddenly he woke up to this realization of some decisive issue at hand. Why was she so whitely angry with Peter? Why did she complain of having to “stand too much” from Peter? Her abuse of his friends had the effect of a counter attack. Was there some mischief afoot from which Peter restrained her? What men were there about in Joan’s world?

There was something slimy and watchful about this fellow Huntley. Could there be more in that affair than one liked 397to think?... Or was there some one unknown in London or in Cambridge?

She and Peter were quarrelling about the Easter party. It would apparently be impossible to have any Easter party this year, since both wanted to bar out the other one’s friends. And anyhow there mustn’t be any more of this Hetty Reinhart business at Pelham Ford. That must stop. It ought never to have happened.... He would take Peter over to Dublin. They could accept an invitation he had had from Graham Powys out beyond Foxrock, and they could motor into Dublin and about the country, and perhaps the Irish situation might touch the boy’s imagination....

Joan could go to her aunts at The Ingle-Nook....

Should he have a talk to Aunt Phyllis about the girl?

It was a pity that Aunt Phyllis always lost her breath and was shaken like an aspen leaf with fine feeling whenever one came to any serious discussion with her. If it wasn’t for that confounded shimmer in her nerves and feelings, she would be a very wise and helpful woman....

§ 6

Oswald’s thoughts ranged far and wide that morning.

Now he would be thinking in the most general terms of life as he conceived it, now he would be thinking with vivid intensity about some word or phrase or gesture of Joan and Peter.

He was blind still to the thing that was now so close to all his world; nevertheless a vague uneasiness about the trend of events was creeping into his mind and mixing with his personal solicitudes. Many men felt that same uneasiness in those feverish days—as if Death cast his shadow upon them before he came visibly into their lives.

Oswald belonged to that minority of Englishmen who think systematically, whose ideas join on. Most Englishmen, even those who belong to what we call the educated classes, still do not think systematically at all; you cannot understand England until you master that fact; their ideas are in slovenly detached little heaps, they think in ready-made 398phrases, they are honestly capable therefore of the most grotesque inconsistencies. But Oswald had built up a sort of philosophy for himself, by which he did try his problems and with which he fitted in such new ideas as came to him. It was a very distinctive view of life he had; a number of influences that are quite outside the general knowledge of English people had been very powerful in shaping it. Biological science, for example, played a quite disproportionate part in it. Like the countrymen of Metchnikoff, most of the countrymen of Darwin and Huxley believe firmly that biological science was invented by the devil and the Germans to undermine the Established Church. But Oswald had been exceptional in the chances that had turned his attention to these studies. And a writer whose suggestions had played a large part in shaping his ideas about education and social and political matters was J. J. Atkinson. He thought Atkinson the most neglected of all those fine-minded Englishmen England ignores. He thought Lang and Atkinson’s Social Origins one of the most illuminating books he had ever read since Winwood Reade’s Martyrdom of Man. No doubt it will be amusing to many English readers that Oswald should have mixed up theories of the origins and destinies of mankind with his political views and his anxieties about Joan’s behaviour and Peter’s dissipations but he did. It was the way of his mind. He perceived a connexion between these things.

The view he had developed of human nature and human conditions was saturated with the idea of the ancestral ape. In his instincts, he thought, man was still largely the creature of the early Stone Age, when, following Atkinson, he supposed that the human herd, sex linked, squatted close under the dominion of its Old Man, and hated every stranger. He did not at all accept the Aristotelian maxim that man is “a political animal.” He was much more inclined to Schopenhauer’s comparison of human society to a collection of hedgehogs driven together for the sake of warmth. He thought of man as a being compelled by circumstances of his own inadvertent creation to be a political animal in spite of the intense passions and egotisms of his nature. Man he judged to be a reluctant political animal. Man’s prehensile 399hand has given him great possibilities of experiment, he is a restless and curious being, knowledge increases in him and brings power with it. So he jostles against his fellows. He becomes too powerful for his instincts. The killing of man becomes constantly more easy for man. The species must needs therefore become political and religious, tempering its intense lusts and greeds and hostilities, if it is to save itself from self-destruction. The individual man resists the process by force and subterfuge and passivity at every step. Nevertheless necessity still finds something in the nature of this fiercest of its creatures to work upon. In the face of adult resistance necessity harks back to plastic immaturity. Against the narrow and intense desires of the adult man, against the secretive cunning and dispersiveness of our ape heredity, struggle the youthful instincts of association. Individualism is after all a by-path in the history of life. Every mammal begins by being dependent and social; even the tiger comes out of a litter. The litter is brotherhood. Every mother is a collectivist for her brood. A herd, a tribe, a nation, is only a family that has delayed dispersal, stage by stage, in the face of dangers. All our education is a prolongation and elaboration of family association, forced upon us by the continually growing danger of the continually growing destructiveness of our kind.

And necessity has laid hold of every device and formula that will impose self-restraint and devotion upon the lonely savagery of man, that will help man to escape race-suicide. In spite of ever more deadly and far-reaching weapons, man still escapes destruction by man. Religion, loyalty, patriotism, those strange and wonderfully interwoven nets of superstition, fear, flattery, high reason and love, have subjugated this struggling egotistical ape into larger and larger masses of co-operation, achieved enormous temporary securities. But the ape is still there, struggling subtly. Deep in every human individual is a fierce scepticism of and resentment against the laws that bind him, and the weaker newer instincts that would make him the servant of his fellow man.

Such was Oswald’s conception of humanity. It marched with all his experiences of Africa, where he had struggled to weave the net of law and teaching against warrior, slave-trader, 400disease and greed. It marched now with all the appearances of the time. So it was he saw men.

It seemed to him that the world that lay behind the mask of his soft, sweet Hertfordshire valley, this modern world into which Joan and Peter had just rushed off so passionately, was a world in which the old nets of rule and convention which had maintained a sufficiency of peace and order in Europe for many generations of civilization, were giving way under the heavy stresses of a new time. Peoples were being brought too closely together, too great a volume of suggestions poured into their minds, criticism was vivid and destructive; the forms and rules that had sufficed in a less crowded time were now insufficient to hold imaginations and shape lives. Oswald could see no hope as yet of a new net that would sweep together all that was bursting out of the old. His own generation of the ’eighties and ’nineties, under a far less feverish urgency, had made its attempt to patch new and more satisfactory network into the rotting reticulum, but for the most part their patches had done no more than afford a leverage for tearing. He had built his cosmogony upon Darwin and Winwood Reade, his religion upon Cotter Morrison’s Service of Man; he had interwoven with that a conception of the Empire as a great civilizing service. That much had served him through the trying years at the end of adolescence, had in spite of strong coarse passions made his life on the whole a useful life. King, church, and all the forms of the old order he had been willing to accept as a picturesque and harmless paraphernalia upon these structural ideas to which he clung. He had been quite uncritical of the schoolmaster. Now with these studies of education that Joan and Peter had forced upon him, he was beginning to realize how encumbering and obstructive the old paraphernalia could be, how it let in indolence, stupidity, dishonesty, and treachery to the making of any modern system. A world whose schools are unreformed is an unreformed world. Only in the last year or so had he begun to accept the fact that for some reason these dominant ideas of his, this humanitarian religion which had served his purpose and held his life and the lives of a generation of liberal-minded Englishmen together, had no gripping 401power upon his wards. This failure perplexed him profoundly. Had his Victorian teachers woven prematurely, or had they used too much of the old material? Had they rather too manifestly tried to make the best of two worlds—leaving the schools alone? Must this breaking down of strands that was everywhere apparent, go still further? And if so, how far would the breaking down have to go before fresh nets could be woven?

If Oswald in his summerhouse in the spring of 1914 could see no immediate catastrophe ahead, he could at least see that a vast disintegrative process had begun in the body of European civilization. This disintegration, he told himself, was a thing to go on by stages, to be replaced by stages; it would give place to a new order, a better order, “some-day”; everything just and good was going to happen some-day, the liberation of India, the contentment of Ireland, economic justice, political and military efficiency. It was all coming—always coming and never arriving, that new and better state of affairs. What did go on meanwhile was disintegration. The British mind hates crisis; it abhors the word “Now.” It believes that you can cool water for ever and that it will never freeze, that you can saw at a tree for ever and that it will never fall, that there is always some sand left above in the hour-glass. When the English Belshazzar sees the writing on the wall, he welcomes the appearance of a new if rather sensational form of publication, and he sits back to enjoy it at his leisure....

The nets were breaking, but they would never snap. That in effect was Oswald’s idea in 1913. The bother, from his point of view, was that they had let out Joan and Peter to futility.

There is a risk that the catastrophic events of 1914 may blind the historian to the significance of the spinning straws of 1913. But throughout Europe the sands were trickling before the avalanche fell. The arson of the suffragettes, the bellicose antics of the Unionist leaders in Ulster, General Gough’s Curragh mutiny, were all parts of the same relaxation of bonds that launched the grey-clad hosts of Germany into Belgium. Only the habits of an immense security could have blinded Oswald to the scale and imminence of the 402disaster. The world had outgrown its ideas and its will.

Already people are beginning to forget the queer fevers that ran through the British community in 1913. For example there was the violent unrest of the women. That may exercise the historian in the future profoundly. Probably he will question the facts. Right up to the very outbreak of the war there was not a week passed without some new ridiculous outrage on the part of the militant suffragettes. Now it was a fine old church would be burnt, now a well-known country house; now the mania would take the form of destroying the letters in pillar-boxes, now the attack was upon the greens of the golf links. Public meetings ceased to be public meetings because of the endless interruptions by shrill voices crying “Votes for women!” One great triumph of the insurgents was a raid with little hammers upon the west-end shop-windows. They burnt the tea pavilion in Kew Gardens, set fire to unoccupied new buildings, inaugurated a campaign of picture-slashing at the public exhibitions. For a time they did much mischief to the cushions and fittings of railway carriages. Churches had to be locked up and museums closed on account of them. Poor little Pelham Ford church had had to buy a new lock against the dangers of some wandering feminist. And so on and so on. But this revolt of the women was more than a political revolt. That concentration upon the Vote was the concentration of a vast confused insurgence of energy that could as yet find no other acceptable means of expression. New conditions had robbed whole strata of women of any economic importance, new knowledge had enormously diminished the need for their domestic services, the birth-rate had fallen, the marriage age had risen, but the heedless world had made no provision for the vitality thus let loose. The old ideals of a womanly life showed absurd in the light of the new conditions. Why be pretty and submissive when nobody wants you? Why be faithful with no one to be faithful to? Why be devoted in a world which has neither enough babies nor lovers nor even its old proportion of helpless invalids to go round? Why, indeed, to come to the very heart of the old ideal, keep chaste when there is no one to keep chaste for? Half the intelligent women in that world 403had stood as Joan had done, facing their own life and beauty and asking desperately “What is the Good of it?”

But while the old nets rotted visibly, there were no new nets being woven. There was everywhere the vague expectation of new nets, of a new comprehensiveness, a new way of life, but there was no broad movement towards any new way of life. Everywhere the old traditions and standards and institutions remained, discredited indeed and scoffed at, but in possession of life. Energetic women were reaching out in a mood of the wildest experiment towards they knew not what. It was a time of chaotic trials. The disposition of the first generation of released women had been towards an austere sexlessness, a denial of every feminine weakness, mental and physical, and so by way of Highmorton and hockey to a spinsterish, bitter competition with men. A few still bolder spirits, and Aunt Phœbe Stubland was among these pioneers, carried the destructive “Why not?” still further. Grant Allen’s Woman Who Did and Arthur’s infidelities were but early aspects of a wide wave of philoprogenitive and eugenic sentimentality. The new generation carried “why not?” into the sphere of conduct with amazing effect.

Women are the custodians of manners, and mothers and hostesses who did not dream of the parallelism of their impulse with militancy, were releasing the young to an unheard-of extravagance of dress and festival. Joan could wear clothes at a Chelsea dance that would have shocked a chorus girl half a century before; she went about London in the small hours with any casual male acquaintance; so far as appearances went she might have been the most disreputable of women. She yielded presently to Huntley’s persistence and began dancing the tango with him. It was the thing to slip away from a dance in slippers and a wrap, and spend an hour or so careering about London in a taxi or wandering on Hampstead Heath. Joan’s escapades fretted the sleeping tramps upon the Thames Embankment. London, which had hitherto dispersed its gatherings about eleven and got to bed as a rule by midnight, was aspiring in those days to become nocturnal. The restaurants were obliged to shut early, but a club was beyond such regulations. Necessity 404created the night club, which awoke about eleven and closed again after a yawning breakfast of devilled bones.

A number of night clubs were coming into existence, to the particular delight of young Winterbaum. His boyish ambition for Joan was returning. He had seen her dance and heard her dancing praised. Vulgar people made wild vulgar guesses in his hearing at what lay behind her grave and sometimes sombre prettiness. He pretended to be very discreet about that. It became the pride of his life to appear at some crowded night club in possession of Joan; he did not know what people thought of her or of him but he hoped for the worst. He wore the most beautiful buttons on his white waistcoat and the most delicate gold chain you can imagine. In the cloakroom he left a wonderful overcoat and a wonderful cane. Sometimes he encouraged the ringlets in his hair and felt like Disraeli, and sometimes he restrained them and felt like a cold, cynical Englishman of the darker sort. He would sit swelling with pride beside Joan, and nod to painted women and heavy men; he knew no end of people. He did not care what sort of people they were so long as he knew them. It was always his ambition to be seen drinking champagne with Joan. Joan had no objection in the world, but she could not bring herself to swallow a drink that tasted, she thought, like weak vinegar mixed with a packet of pins and that went up your nose and made your brain swing slowly to and fro on its axis for the rest of the evening. So she just drank nothing at all.

She would sit at her table with her pretty bare arms folded under her like the paws of a little cat, with her face, that still had the delicacy and freshness of a child’s, as intent as any intelligent child’s can be on the jumble of people before her, and her sombre eyes, calm and beautiful, looking at smart London trying at last to take its pleasures gaily. Perhaps some fortunate middle-aged gentleman of Winterbaum’s circle would be attempting to charm her by brilliant conversation, as, for instance Sir Joseph Lystrom, with a full-mouthed German flavour in his voice, in this style: “Pretty cheap here this evening somehow, eh? What?” Somewhere in the back of Sir Joseph’s mind was the illusion that by barking in this way and standing treat profusely, lay 405the road to a girl’s young love. Somewhen perhaps—who knows?—he may have found justification for that belief. Joan had long since learnt how to turn a profile to these formal attentions, and appear to be interested without hearing or answering a word.

Or sometimes it would be Huntley. Huntley had lately taken to dodging among the night clubs to which he had access, when Joan was in London. Usually such nights ended in futility, but occasionally he was lucky and found Joan. Then he would come and talk and suggest ideas to her. He still remained the most interesting personality in her circle. She pretended to Winterbaum and herself to be bored by his pursuit, but indeed she looked for it. Except for Winterbaum and Huntley and Winterbaum’s transitory introductions, she remained a detached figure in these places. Sometimes quite good-looking strangers sat a little way off and sought to convey to her by suitable facial expression the growth of a passionate interest in her. She conveyed to them in return that they were totally invisible to her, resisting at times a macabre disposition to take sights at them suddenly and amazingly or put out her tongue. Sometimes women of the great Winterbaum circle would make a fuss of her. They called her a “dear child.” They would have been amazed at the complete theoretical knowledge a dear child of unrestricted reading could possess of them and their little ways.

“So this is the life of pleasure,” thought the dear child. “Well!”

And then that same question that Peter seemed always to be asking of Oswald: “Is this all?”

When she danced in these places she danced with a sort of contempt. And the sage, experienced men who looked at her so knowingly never realized how much they imagined about her and how little they knew.

She would sit and think how indecent it was to be at the same time old and dissipated. Some of these women here, she perceived, were older than her aunts Phœbe and Phyllis, years older. Their faces were painted and done most amazingly—Joan knew all about facial massage and the rest of it—and still they were old faces. But their poor bodies were 406not nearly so old as their faces, that was the tragedy of them. Joan regarded the tremendous V decolletage of a lively grandmother before her, and the skin of the back shone as young as her own. The good lady was slapping the young gentleman next to her with a quite smooth and shapely arm. Joan speculated whether the old fashion of the masked ball and the Venetian custom of masks which she had been reading about that day in Voltaire’s Princesse de Babylone, might not have something to do with that. But—she reverted—only young people ought to make love at all. Her aunts didn’t; Oswald didn’t. And Oswald was years younger than some of the men here, and in Joan’s eyes at least far more presentable. He had a scarred face indeed but a clean skin; some of the old men here had skins one would shiver to touch, and the expressions of evil gargoyles. She let her thoughts dwell—not for the first time—on Oswald and a queer charm he had for her. Never in all her life had she known him do or say a mean, dishonest, unjust, or unkind thing. In some ways he was oddly like Peter, but wise and gentle—and not exasperating....

But all this playing with love in London was detestable, all of it. This was really a shameful place. It was shameful to be here. Love—mixed up with evening dress and costly clothes and jewellery and nasty laughter and cigars, strong cigars and drink that slopped about. It was disgusting. These people made love after their luncheons and dinners and suppers. Pigs! They were all pigs. They looked like pigs. If ever she made love it should be in the open air, in some lovely place with blue mountains in the distance, where there were endless wild flowers, where one could swim. No man she had ever talked with of love had really understood anything of the beauty of love and the cleanness of love—except Mir Jelaluddin. And he had a high-pitched voice and a staccato accent—and somehow.... One ought not to be prejudiced against a dark race, but somehow it was unthinkable....

Joan sat in the night club dreaming of a lover, and the men about her glanced furtively at her face, asking themselves, “Can it be I?” men with red ears, men with greasy hair, men with unpleasing necks and clumsy gestures; bald 407men, fat men, watery-eyed men, cheats, profiteers, usurers, snobs, toadies, successful old men of every sort and young men who had done nothing and for the most part never would. “Can it be I?” they surmised dimly, seeing her pensive eyes. And she was dreaming of a lithe, white, slender figure, strong and clean. He would hunt among the mountains, he would swim swift rivers; he would never drink strong drink nor reek of smoke....

At this moment young Winterbaum became urgent with his beautiful gold cigarette case. Joan took a cigarette and lighted it, and sat smoking with her elbows side by side on the table.

“You’re not bored?” said young Winterbaum.

“Oh, no. I’m watching people. I don’t want to talk.”

“Oh! not at all?” said young Winterbaum.

“So long as one has to talk,” he said after reflection and with an air of cleverness, “one isn’t really friends.”

“Exactly,” said Joan, and blew smoke through her nose.

What was it she had been thinking about? She could not remember, the thread was broken. She was sorry. She had a vague memory of something pleasant.... She fell into a fresh meditation upon Jews. All Jews, she thought, ought to grow beards. At least after they were thirty. They are too dark to shave, and besides there is a sort of indignity about their beaked shaven faces. A bearded old Jew can look noble, a moustached old Jew always looked like an imitation of a Norman gentleman done in cheaper material. But that of course was exactly what he was....

Why did men of forty or fifty always want to dance with and make love to flappers? Some of these girls here must be two or three years younger than herself. What was the interest? They couldn’t talk; they weren’t beautiful; one could see they weren’t beautiful. And they laughed, good God! how they laughed! Girls ought to be taught to laugh, or at any rate taught not to laugh offensively. Laughter ought to be a joyful, contagious thing, jolly and kind, but these shrieks! How few of these people looked capable of real laughter! They just made this loud chittering sound. Only human beings laugh....

In this manner the mind of Joan was running on the 408evening when she saw Peter and Hetty come into the club which tried to live up to the name of “The Nest of the Burning Phœnix.” Some tango experts had just relinquished the floor and there was a space amidst the throng when Hetty made her entry. Hetty had made a great effort, she was in full London plumage, and her effect was tremendous.

About her little bold face was a radiant scheme of peacock’s feathers, her slender neck carried a disc a yard and a quarter wide; her slender, tall body was sheathed in black and peacock satin; she wore enormous earrings and a great barbaric chain. Her arms were bare except for a score of bangles, and she had bare sandalled feet. She carried her arrow point of a chin triumphantly. Peter was not her only attendant. There was also another man in her train whom every one seemed to recognize, a big, square-faced, handsome man of thirty-five or so who made Peter look very young and flimsy. “She’s got Fred Beevor!” said Winterbaum with respect, and dropped the word “Million.” Peter’s expression was stony, but Joan judged he was not enjoying himself.

There were very few unoccupied chairs and tables, but opposite Joan were two gilt seats and another disengaged at a table near at hand. Hetty was too busy with her triumph to note Joan until Beevor had already chosen this place. With a slight awkwardness the two parties mingled. Young Winterbaum at least was elated. Beevor after a few civilities to Joan let it appear that Hetty preoccupied him. Peter was evidently not enjoying himself at all. Joan found him seated beside her and silent.

Joan knew that it is the feminine rôle to lead conversation, but it seemed to her rather fun to have to encourage a tongue-tied Peter. A malicious idea came into her head.

“Well, Petah,” she said; “why don’t you say I oughtn’t to be here?”

Peter regarded her ambiguously. He had an impulse.

“No decent people ought to be here,” he said quietly. “Let’s go home, Joan.”

Her heart jumped at the suggestion. All her being said yes. And then she remembered that she had as much right to have a good time as Peter. If she went back with him it 409would be like giving in to him; it would be like admitting his right to order her about. And besides there was Hetty. He wasn’t really disgusted. All he wanted to do really was to show off because he was jealous of Hetty. He didn’t want to go home with Joan. She wasn’t going to be a foil for Hetty anyhow. And finally, once somewhere he had refused her almost exactly the same request. She checked herself and considered gravely. A little touch of spite crept into her expression.

“No,” she said slowly. “No.... I’ve only just come, Petah.”

“Very well,” said Peter. “I don’t mind. If you like this sort of thing——”

He said no more, sulking visibly.

Joan resolved to dance at the first opportunity, and to dance in a bold and reckless way—so as thoroughly to exasperate Peter. She looked about the room through the smoke-laden atmosphere in the hope of seeing Huntley....

She and Peter sat side by side, feeling very old and experienced and worldly and up-to-date. But indeed they were still only two children who ought to have been packed off to bed hours before.

§ 7

The disorder in the world of women, the dissolution of manners and restraints, was but the more intimate aspect of a universal drift towards lawlessness. The world of labour was seething also with the same spirit of almost aimless insurrection. In a world of quickened apprehensions and increasing stimulus women were losing faith in the rules of conduct that had sufficed in a less exacting age. Far profounder and more dangerous to the established order were the scepticisms of the workers. The pretensions of the old social system that trade unionism had scarcely challenged were now being subjected throughout all western Europe to a pitiless scrutiny by a new and more educated type of employé.

The old British trade unionism had never sought much more than increased wages and a slightly higher standard 410of life; its acceptance of established institutions had been artlessly complete; it had never challenged the authority nor the profits of the proprietor. It had never proposed more than a more reasonable treaty with the masters, a fairer sharing of the good gifts of industry. But infatuated by the evil teachings of an extreme individualism, a system of thought which was indeed never more than a system of base excuses dressed up as a philosophy, the directing and possessing classes had failed altogether to agree with their possible labour adversary quickly while they were yet in the way with him. They had lacked the intelligence to create a sympathetic industrial mentality, and the conscience to establish a standard of justice. They left things alone until the grit of a formless discontent had got into every cog of the industrial machinery. Too late, the employers were now conceding the modest demands that labour had made in the ’eighties and ’nineties, they were trying to accept the offers of dead men; they found themselves face to face with an entirely less accommodating generation. This new labour movement was talking no longer of shorter hours and higher pay but of the social revolution. It did not demand better treatment from the capitalist; it called him a profiteer and asked him to vanish from the body politic. It organized strikes now not to alter the details of its working conditions as its predecessor had done, but in order to end the system by making it impossible. In Great Britain as on the Continent, the younger generation of labour was no longer asking to have the harness that bound it to the old order made easier and lighter; it was asking for a new world.

The new movement seemed to men of Oswald’s generation to come as thunderstorms will sometimes come, as the militant suffragette had seemed to come, suddenly out of a clear sky. But it was far more ominous than the suffragette movement, for while that made one simple explicit demand, this demanded nothing short of a new economic order. It asked for everything and would be content with nothing. It was demanding from an old habitual system the supreme feat of reconstruction. Short of that vague general reconstruction it promised no peace. Higher wages would not pacify it; shorter hours would not pacify it. It threatened sabotage 411of every sort, and a steady, incessant broadening antagonism of master and man. Peter, half sympathetic and half critical, talked about it to Oswald one day.

“They all say, ’I’m a Rebel!’” said Peter. “’Rebel’ is their cant word.”

“Yes, but rebel against what?”

“Oh! the whole system.”

“They have votes.”

“They get humbugged, they say. They do, you know. The party system is a swindle, and everybody understands that. Why don’t we clean it up? P.R.’s the only honest method. They don’t understand how it is rigged, but they know it is rigged. When you talk about Parliament they laugh.”

“But they have their Unions.”

“They don’t trust their leaders. They say they are got at. They say they are old-fashioned and bluffed by the politicians.... They are....”

“Then what do they want?”

“Just to be out of all this. They are bored to tears by their work, by the world they have to live in, by the pinched mean lives they have to lead—in the midst of plenty and luxury—bored by the everlasting dulness and humbug of it all.”

“But how are they going to alter it?”

“That’s all vague. Altogether vague. Cole and Mellor and those Cambridge chaps preach Guild Socialism to them, but I don’t know how far they take it in—except that they agree that profit is unnecessary. But the fundamental fact is just blind boredom and the desire to smash up things. Just on the off chance of their coming better. The employer has been free to make the world for them, and this is the world he has made. Damn him! That’s how they look at it. They are bored by his face, bored by his automobile, bored by his knighthood, bored by his country house and his snob of a wife——”

“But what can they do?”

“Make things impossible.”

“They can’t run things themselves.”

“They aren’t convinced of that. Anyhow if they smash 412up things the employer goes first, and he’s the chap they seem to be principally after——”

Peter reflected. Then he gave a modern young Englishman’s view of the labour conflict. “The employers have been pretty tidy asses not to see that their workpeople get a better, more amusing life than they do. It was their business and their interest to do so. It could have been managed easily. But they’re so beastly disloyal. And so mean. They not only sweat labour themselves but they won’t stir a finger to save it from jerry-built housing, bad provisioning, tally-men, general ugliness, bad investments, rotten insurance companies—every kind of rotten old thing. Any one may help kill their sheep. They’ve got no gratitude to their workers. They won’t even amuse them. Why couldn’t they set up decent theatres for them, and things like that? It’s so stupid of them. These employers are the most dangerous class in the community. There’s enough for every one nowadays and over. It’s the first business of employers to see workpeople get their whack. What good are they if they don’t do that? But they never have. Labour is convinced now that they never will. They run about pretending to be landed gentry. They’ve got their people angry and bitter now, they’ve destroyed public confidence in their ways, and it serves them jolly well right if the workmen make things impossible for them. I think they will. I hope they will.”

“But this means breaking up the national industries,” said Oswald. “Where is this sort of thing going to end?”

“Oh! things want shaking up,” said Peter.

“Perhaps,” he added, “one must break up old things before one can hope for new. I suppose the masters won’t let go while they think there’s a chance of holding on....”

He had not a trace left of the Victorian delusion that this might after all be the best of all possible worlds. He thought that our politicians and our captains of industry were very poor muddlers indeed. They drifted. Each one sat in his own works, he said, and ran them for profit without caring a rap whither the whole system was going. Compared with Labour even their poverty of general ideas was amazing. Peter, warming with his subject, walked to and fro across the Pelham Ford lawn beside Oswald, proposing to rearrange 413industrialism as one might propose to reshuffle a pack of cards.

“But suppose things smash up,” said Oswald.

“Smash up,” did not seem to alarm Peter.

“Nowadays,” said Peter, “so many people read and write, so much has been thought out, there is so big a literature of ideas in existence, that I think we could recover from a very considerable amount of smashing. I’m pro-smash. We have to smash. What holds us back are fixed ideas. Take Profit. We’re used to Profit. Most business is done for profit still. But why should the world tolerate profit at all? It doesn’t stimulate enterprise; it only stimulates knavery. And Capital, Financial Capital is just blackmail by gold—gold rent. We think the state itself even can’t start a business going or employ people without first borrowing money. Why should it borrow money? Why not, for state purposes, create it? Yes. No money would be any good if it hadn’t the state guarantee. Gold standard, fixed money fund, legitimate profits and so on; that’s the sort of fixed idea that gets in the way nowadays. It won’t get out of the way just for reason’s sake. The employers keep on with these old fixed ideas, naturally, because so it is they have been made, but the workpeople believe in them less and less. There must be a smash of some sort—just to shake ideas loose....”

Oswald surveyed his ward. So this was the young man’s theory. Not a bad theory. Fixed Ideas!

“There’s something to be said for this notion of Fixed Ideas,” he said. “Yes. But isn’t this ’I’m a Rebel’ business, isn’t that itself a Fixed Idea?”

“Oh certainly!” said Peter cheerfully. “We poor human beings are always letting our ideas coagulate. That’s where the whole business seems to me so hopeless....”

§ 8

In the ’eighties and ’nineties every question had been positive and objective. “People,” you said, “think so and so. Is it right?” That seemed to cover the grounds for discussion in those days. One believed in a superior universal 414reason to which all decisions must ultimately bow. The new generation was beginning where its predecessors left off, with what had been open questions decided and carried beyond discussion. It was at home now on what had once been battlefields of opinion. The new generation was reading William James and Bergson and Freud and becoming more and more psychological. “People,” it said, “think so and so. Why do they do so?”

So when at last Oswald carried off Peter to Dublin—which he did not do at Easter as he had planned but at Whitsuntide for a mere long week-end—to see at close hand this perplexing Irish Question that seemed drifting steadily and uncontrollably towards bloodshed, he found that while he was asking “who is in the right and who is in the wrong here? Who is most to blame and who should have the upper hand?” Peter was asking with a terrible impartiality, “Why are all these people talking nonsense?” and “Why have they got their minds and affairs into this dangerous mess?” Sir Horace Plunkett, Peter had a certain toleration for; but it was evident he suspected A.E. Peter did not talk very much, but he listened with a bright scepticism to brilliant displays of good talk—he had never heard such good anecdotal talk before—and betrayed rather than expressed his conviction that Nationalism, Larkinism, Sinn Feinism, Ulsterism and Unionism were all insults to the human intelligence, material for the alienist rather than serious propositions.

It wasn’t that he felt himself to be in possession of any conclusive solution, or that he obtruded his disbelief with any sense of superiority. In spite of his extreme youth he did not for a moment assume the attitude of a superior person. Life was evidently troubling him profoundly, and he was realizing that there was no apparent answer to many of his perplexities. But he was at least trying hard to get an answer. What shocked him in the world of Dublin was its manifest disinclination to get any answer to anything. They jeered at people who sought solutions. They liked the fun of disorder; it gave more scope for their irrepressible passion for character study. He began to recognize one particular phrase as the keynote of Dublin’s animation: “Hev ye hurrd the letest?”

415On the Sunday afternoon of their stay in Dublin, Powys motored them through the city by way of Donnybrook and so on round the bay to Howth to see the view from Howth Head. Powys drove with a stray guest beside him. Behind, Peter imparted impressions to Oswald.

“I don’t like these high walls,” he said. “I’ve never seen such a lot of high walls.... It’s just as if they all shut themselves in from one another.”

“Fixed Ideas, Peter?”

“They are rather like Fixed Ideas. I suppose high walls are fun to climb over and throw things over. But—it’s uncivilized.”

“Everybody,” grumbled Peter, “is given to fixed ideas, but the Irish have ’em for choice. All this rot about Ireland a Nation and about the Harp, which isn’t properly their symbol, and the dear old Green Flag which isn’t properly their colour!... They can’t believe in that stuff nowadays.... But can they? In our big world? And about being a Black Protestant and pretending Catholics are poison, or the other way round. What are Protestants and Catholics now?... Old dead squabbles.... Dead as Druids.... Keeping up all that bickering stuff, when a child of eight ought to know nowadays that the Christian God started out to be a universal, charitable God.... If Christ came to Dublin the Catholics and Protestants would have a free fight to settle which was to crucify Him....”

“It’s the way with them,” said Oswald. “We’ve got to respect Irish opinion.”

“It doesn’t respect itself. Everywhere else in the world, wherever we have been, there’s been at least something like the germ of an idea of a new life. But here! When you get over here you realize for the first time that England is after all a living country trying to get on to something—compared with this merry-go-round.... It’s exactly like a merry-go-round churning away. It’s the atmosphere of a country fair. An Irishman hasn’t any idea of a future at all, so far as I can see—except that perhaps his grandchildren will tell stories of what a fine fellow he was....”

The automobile halted for a moment at cross roads, and the finger-post was in Erse characters.

416“Look at that!” said Peter with genuine exasperation. “And hardly a Dubliner knows fifty words of the language! It’s foolery. If we were Irish I suppose we should smother London with black-letter. We should go on pretending that we, too, were still Catholics and Protestants. The pseudo-Protestants would hang Smithfield with black on account of the martyrs, and the pseudo-Catholics would come and throw the meat about on Fridays. Chesterton and Belloc would love it anyhow.”...

Oswald was not sure of the extent of Peter’s audience. “The susceptibilities of a proud people, Peter,” he whispered, with his eye on the back of their host.

“Bother their susceptibilities. Much they care for our susceptibilities. The worst insult you can offer a grown-up man is to humour him,” said Peter. “What’s the good of pretending to be sympathetic with all this Wearing of the Green. It’s like our White Rose League. Let ’em do it by all means if they want to, but don’t let’s pretend we think it romantic and beautiful and all the rest of it. It’s just posing and dressing up, and it’s a nuisance, Nobby. All Dublin is posing and dressing up and playing at rebellion, and so is all Ulster. The Volunteers of the eighteenth century all over again. It’s like historical charades. And they’ve pointed loaded guns at each other. Only idiots point loaded guns. Why can’t we English get out of it all, and leave them to pose and dress up and then tell anecdotes and anecdotes and anecdotes about it until they are sick of it? If ever they are sick of it. Let them have their Civil War if they want it; let them keep on with Civil Wars for ever; what has it got to do with us?”

“You’re a Home Ruler then,” said Oswald.

“I don’t see that we English do any good here at all. What are we here for anyhow? The Castle’s just another Fixed Idea, something we haven’t the mental vigour to clear away. Nobody does any good here. We’re not giving them new ideas, we’re not unifying them, we’re not letting Ireland out into the world—which is what she wants—we’re not doing anything but just holding on.”

“What’s that?” said Powys suddenly over his shoulder.

417“Peter’s declaring for Home Rule,” said Oswald.

“After his glimpse of the slums of Dublin?”

“It’s out of malice. He wants to leave Irishmen to Irishmen.”

“Ulster says No!” said Powys. “Tell him to talk to Ulster,” and resumed a conversation he had interrupted with the man beside him.

At the corner where Nassau Street runs into Grafton Street they were held up for some lengthy minutes by a long procession that was trailing past Trinity College and down Grafton Street. It had several bands, and in the forefront of it went National Volunteers in green uniforms, obviously for the most part old soldiers; they were followed by men with green badges, and then a straggle of Larkinites and various Friendly Societies with their bands and banners, and then by a long dribble of children and then some workgirls, and then a miscellany of people who had apparently fallen in as the procession passed because they had nothing else to do. As a procession it was tedious rather than impressive. The warm afternoon—it was the last day in May—had taken the good feeling out of the walkers. Few talked, still fewer smiled. The common expression was a long-visaged discontent, a gloomy hostile stare at the cars and police cordon, an aimless disagreeableness. They were all being very stern and resolute about they did not quite know what. They meant to show that Dublin could be as stern and resolute as Belfast. Between the parts of the procession were lengthy gaps. It was a sunshiny, dusty afternoon, and the legs of the processionists were dusty to the knees, their brows moist, and their lips dry. There was an unhurried air about them of going nowhere in particular. It was evident that many of their banners were heavy. “What’s it all about?” asked Oswald.

“Lord knows,” said Powys impatiently. “It’s just a demonstration.”

“Is that all? Why don’t we cut across now and get on?”

“There’s more coming. Don’t you hear another band?”

“But the police could hold it up for a minute and let all these tramcars and automobiles across.”

418“There’d be a fight,” said Powys. “They daren’t.”...

“And I suppose this sort of thing is going on in the north too?” asked Oswald after a pause.

“Oh! everywhere,” said Powys. “Orange or Green. But they’ve got more guns up north.”

“These people don’t really want Ireland a Nation and all the rest of it,” said Peter.

“Oh?” said Powys, staring at him.

“Well, look at them,” said Peter. “You can see by their faces. They’re just bored to death. I suppose most people are bored to death in Ireland. There’s nothing doing. England just holds them up, I suppose. And it’s an island—rather off the main line. There’s nothing to get people’s minds off these endless, dreary old quarrels. It’s all they have. But they’re bored by it....”

“And that’s why we talk nothing but anecdotes, Peter, eh?” Powys grinned.

“Well, you do talk a lot of anecdote,” said Peter, who hadn’t realized the sharpness of his host’s hearing.

“Oh! we do. I don’t complain of your seeing it. It isn’t your discovery. Have you read or heard the truest words that were ever said of Ireland—by that man Shaw? In John Bull’s Other Island.... That laughing scene about the pig. ’Nowhere else could such a scene cause a burst of happiness among the people.’ That’s the very guts of things here; eh?”

“It’s his best play,” said Oswald, avoiding too complete an assent.

“It gets there,” Powys admitted, “anyhow. The way all them fools come into the shanty and snigger.”...

The last dregs of the procession passed reluctantly out of the way. It faded down Grafton Street into a dust cloud and a confusion of band noises. The policemen prepared to release the congested traffic. Peter leaned out to count the number of trams and automobiles that had been held up. He was still counting when the automobile turned the corner.

They shook Dublin off and spun cheerfully through the sunshine along the coast road to Howth. It was a sparkling bright afternoon, and the road was cheerful with the prim 419happiness of many couples of Irish lovers. But that afternoon peace was the mask worn by one particular day. If the near future could have cast a phantom they would have seen along this road a few weeks ahead of them the gun-runners of Howth marching to the first foolish bloodshed in Dublin streets....

They saw Howth Castle, made up now by Lutyens to look as it ought to have looked and never had looked in the past. The friend Powys had brought wanted to talk to some of the castle people, and while these two stayed behind Oswald and Peter went on, between high hedges of clipped beech and up a steep, winding path amidst great bushes of rhododendron in full flower to the grey rock and heather of the crest. They stood in the midst of one of the most beautiful views in the world. Northward they looked over Ireland’s Eye at Lambay and the blue Mourne mountains far away; eastward was the lush green of Meath, southward was the long beach of the bay sweeping round by Dublin to Dalkey, backed by more blue mountains that ran out eastward to the Sugar Loaf. Below their feet the pale castle clustered amidst its rich greenery, and to the east, the level blue sea sustained one single sunlit sail. It was rare that the sense of beauty flooded Peter, as so often it flooded Joan, but this time he was transported.

“But this is altogether beautiful,” he said, like one who is taken by surprise.

And then as if to himself: “How beautiful life might be! How splendid life might be!”

Oswald was standing on a ledge below Peter, and with his back to him. He waited through a little interval to see if Peter would say any more. Then he pricked him with “only it isn’t.”

“No,” said Peter, with the sunlight gone out of his voice. “It isn’t.”

He went on talking after a moment’s reflection.

“It’s as if we were hypnotized and couldn’t get away from mean things, beastly suspicions, and stale quarrels. I suppose we are still half apes. I suppose our brains set too easily and rapidly. I suppose it’s easy to quarrel yet and 420still hard to understand. We take to jealousy and bitterness as ducklings take to water. Think of that stale, dusty procession away there!”

Oswald’s old dream vision of the dark forest came back to his mind. “Is there no way out, Peter?” he said.

“If some great idea would take hold of the world!” said Peter....

“There have been some great ideas,” said Oswald....

“If it would take hold of one’s life,” Peter finished his thought....

“There has been Christianity,” said Oswald.

“Christianity!” Peter pointed at the distant mist that was Dublin. “Sour Protestants,” he said, “and dirty priests setting simple people by the ears.”

“But that isn’t true Christianity.”

“There isn’t true Christianity,” said Peter compactly....

“Well, there’s love of country then,” said Oswald.

“That Dublin corporation is the most patriotic and nationalist in the world. Fierce about it. And it’s got complete control there. It’s green in grain. No English need apply.... From the point of view of administration that town is a muck heap—for patriotic crowings. Look at their dirty, ill-paved streets. Look at their filthy slums! See how they let their blessed nation’s children fester and die!”

“There are bigger ideas than patriotism. There are ideas of empire, the Pax Britannica.”

“Carson smuggling guns.”

“Well, is there nothing? Do you know of nothing?”

Oswald turned on his ward for the reply.

“There’s a sort of idea, I suppose.”

“But what idea?”

“There’s an idea in our minds.”

“But what is it, Peter?”

“Call it Civilization,” Peter tried.

“I believe,” he went on, weighing his words carefully, “as you believe really, in the Republic of Mankind, in universal work for a common end—for freedom, welfare, and beauty. Haven’t you taught me that?”

“Have I taught you that?”

“It seems to me to be the commonsense aim for all humanity. 421You’re awake to it. You’ve awakened me to it and I believe in it. But most of this world is still deep in its old Fixed Ideas, walking in its sleep. And it won’t wake up. It won’t wake up.... What can we do? We’ve got to a sort of idea, it’s true. But here are these Irish, for example, naturally wittier and quicker than you or I, hypnotized by Orange and Green, by Protestant and Catholic, by all these stale things—drifting towards murder. It’s murder is coming here. You can smell the bloodshed coming on the air—and we can’t do a thing to prevent it. Not a thing. The silliest bloodshed it will be. The silliest bloodshed the world has ever seen. We can’t do a thing to wake them up....

“We’re in it,” said Peter in conclusion. “We can’t even save ourselves.”

“I’ve been wanting to get at your political ideas for a long time,” said Oswald. “You really think, Peter, there might be a big world civilization, a world republic, did you call it?—without a single slum hidden in it anywhere, with the whole of mankind busy and happy, the races living in peace, each according to its aptitudes, a world going on—going on steady and swift to still better things.”

“How can one believe anything else? Don’t you?”

“But how do we get there, Peter?”

“Oh, how do we get there?” echoed Peter. “How do we get there?”

He danced a couple of steps with vexation.

“I don’t know, Nobby,” he cried. “I don’t know. I can’t find the way. I’m making a mess of my life. I’m not getting on with my work. You know I’m not.... Either we’re mad or this world is. Here’s all these people in Ireland letting a solemn humbug of a second-rate lawyer with a heavy chin and a lumpish mind muddle them into a civil war—and that’s reality! That’s life! The solemn League and Covenant—copied out of old history books! That’s being serious! And over there in England, across the sea, muddle and muck and nonsense indescribable. Oh! and we’re in it!”

“But aren’t there big movements afoot, Peter, social reform, the labour movement, the emancipation of women, big changes like that?”

422“Only big discontents.”

“But doesn’t discontent make the change?”

“It’s just boredom that’s got them. It isn’t any disposition to make. Labour is bored, women are bored, all Ireland is bored. I suppose Russia is bored and Germany is getting bored. She is boring all the world with her soldiering. How bored they must be in India too—by us! The day bores its way round the earth now—like a mole. Out of sight of the stars. But boring people doesn’t mean making a new world. It just means boring on to decay. It just means one sort of foolish old fixed idea rubbing and sawing against another, until something breaks down.... Oh! I want to get out of all this. I don’t like this world of ours. I want to get into a world awake. I’m young and I’m greedy. I’ve only got one life to live, Nobby.... I want to spend it where something is being made. Made for good and all. Where clever men can do something more than sit overlong at meals and tell spiteful funny stories. Where there’s something better to do than play about with one’s brain and viscera!...”

§ 9

In the days when Peter was born the Anglican system held the Empire with apparently invincible feelings of security and self-approval; it possessed the land, the church, the army, the foreign office, the court. Such people as Arthur and Dolly were of no more account than a stray foreign gipsy by the wayside. When Peter came of age the Anglican system still held on to army, foreign office, court, land, and church, but now it was haunted by a sense of an impalpable yet gigantic antagonism that might at any time materialize against it. It had an instinctive perception of the near possibility of a new world in which its base prides could have no adequate satisfaction, in which its authority would be flouted, its poor learning despised, and its precedents disregarded. The curious student of the history of England in the decade before the Great War will find the clue to what must otherwise seem a hopeless tangle in the steady, disingenuous, mischievous antagonism of the old Anglican system 423to every kind of change that might bring nearer the dreaded processes of modernization. Education, and particularly university, reform was blocked, the most necessary social legislation fought against with incoherent passion, the lightest, most reasonable taxation of land or inheritance resisted.

Wherever the old system could find allies it snatched at them and sought to incorporate them with itself. It had long since taken over the New Imperialism with its tariff schemes and its spirit of financial adventure. It had sneered aloof when the new democracy of the elementary schools sought to read and think; it had let any casual adventurer to supply that reading; but now the creator of Answers and Comic Cuts ruled the Times and sat in the House of Lords. It was a little doubtful still whether he was of the new order or the old, whether he was not himself an instalment of revolution, whether the Tories had bought him or whether he had bought them, but at any rate he did for a time seem to be serving the ends of reaction.

To two sources of strength the Anglicans clung with desperate resolution, India and Ulster. From India the mass of English people were shut and barred off as completely as any foreigners could have been. India was the preserve of the “ruling class.” To India the good Anglican, smitten by doubts, chilled by some disrespectful comment or distressed by some item of progress achieved, could turn, leaving all thoughts of new and unpleasant things behind him; there in what he loved to believe was the “unchanging East” he could recover that sense of walking freely and authoritatively upon an abundance of inferior people which was so necessary to his nature, and which was being so seriously impaired at home. The institution of caste realized his secret ideals. From India he and his womankind could return refreshed, to the struggle with Liberalism and all the powers of democratic irreverence in England. And Ulster was a still more precious stronghold for this narrow culture. From the fastness of Ulster they could provoke the restless temperament of the Irish to a thousand petty exasperations of the English, and for Ulster, “loyal Ulster,” they could appeal to the generous partisanship of the English against their native liberalism. More and more did it become evident that Ulster was the keystone 424of the whole Anglican ascendancy; to that they owed their grip upon British politics, upon army, navy, and education; they traded—nay! they existed—upon the open Irish sore. With Ireland healed and contented England would be lost to them. England would democratize, would Americanize. The Anglicans would vanish out of British life as completely as the kindred Tories vanished out of America at the close of the eighteenth century. And when at last, after years of confused bickering, a Home Rule Bill became law, and peace between the two nations in Ireland seemed possible, the Anglicans stepped at once from legal obstruction to open treason and revolt. The arming of Ulster to resist the decision of Parliament was incited from Great Britain, it was supported enthusiastically by the whole of the Unionist party in Great Britain, its headquarters were in the west end of London, and the refusal of General Gough to carry out the precautionary occupation of Ulster was hailed with wild joy in every Tory home. It was not a genuine popular movement, it was an artificial movement for which the landowning church people of Ireland and England were chiefly responsible. It was assisted by tremendous exertions on the part of the London yellow press. When Sir Edward Carson went about Ulster in that warm June of 1914, reviewing armed men, promising “more Mausers,” and pouring out inflammatory speeches, he was manifestly preparing bloodshed. The old Tory system had reached a point where it had to kill men or go.

And it did not mean to go; it meant to kill. It meant to murder men.

If youth and the new ideas were to go on with the world, the price was blood.

Ulster was a little country; altogether the dispute did not affect many thousands of men, but except for the difference in scale there was indeed hardly any difference at all between this scramble towards civil conflict in Ireland and the rush, swift and noiseless, that was now carrying central Europe towards immeasurable bloodshed. To kill and mutilate and waste five human beings in a petty riot is in its essence no less vile a crime than to kill and mutilate and waste twenty 425millions. While the British Tories counted their thousands, the Kaiser and his general staff reckoned in millions; while the British “loyalists” were smuggling a few disused machine-guns from Germany, Krupp’s factories were turning out great guns by the hundred. But the evil thing was the same evil thing; a system narrow and outworn, full of a vague fear of human reason and the common sense of mankind, full of pride and greed and the insolent desire to trample upon men, a great system of false assumptions and fixed ideas, oppressed by a thirsty necessity for reassurance, was seeking the refreshment of loud self-assertion and preparing to drink blood. The militarist system that centred upon Potsdam had clambered to a point where it had to kill men or go. The Balkans were the Ulster of Europe. If once this Balkan trouble settled down, an age of peace might dawn for Europe, and how would Junkerdom fare then, and where would Frau Bertha sell her goods? How would the War Lord justify his glories to the social democrat?...

But Oswald, like most Englishmen, was not attending very closely to affairs upon the Continent. He was preoccupied with the unreason of Ulster.

Recently he had had a curious interview with Lady Charlotte Sydenham, and her white excited face and blazing blue eyes insisted now upon playing the part of mask to the Ulster spirit in his thoughts. She had had to call him in because she had run short of ready money through over-subscription to various schemes for arming the northern patriots. She had sat at her writing-desk with her cap a little over one eye, as though it was a military cap, and the tuft of reddish hair upon her cheek more like bristles than ever, and he had walked about the room contriving disagreeable things to say to her after his wont. He was disinclined to let her have more money, he confessed; she ought to have had more sense, he said, than to write off big cheques, cheques beyond her means, in support of this seditious mischief. If she asked these people who had taken her money, probably they would let her have some back to go on with.

This enraged her nicely, as he had meant it to do. She scolded at him. A nice Sydenham he was, to see his King 426insulted and his country torn apart. He who had once worn the Queen’s uniform. Thank God! she herself was a Parminter and belonged to a sounder strain!

“It’s you who are insulting the King,” Oswald interpolated, “trying to defy his Acts in Parliament.”

“Oh!” cried Lady Charlotte, banging the desk with her freckled fist. “Oh! Parliament! I’d shoot ’em down! First that vile Budget, then the attack on the Lords.”

“They passed the Parliament Act,” said Oswald.

“To save themselves from being swamped in a horde of working-men peers—sitting there in their caps with their dirty boots on the cushions. Lord Keir Hardie! You’ll want Lord Chimneysweep and Viscount Cats-meatman next.... Then came that abominable Insurance Act—one thing worse than another! Setting class against class and giving them ideas! Then we gave up South Africa to the Boers again! What did we fight for? Didn’t we buy the country with our blood? Why, my poor cousin Rupert Parminter was a prisoner in Pretoria for a whole year—thirteen weary months! For nothing! And now Ireland is to be handed over to priests and rebels. To Irishmen! And I—I am not to lift a finger, not a finger, to save my King and my Country and my God—when they are all going straight to the Devil!”

“H’m,” said Oswald, rustling the counterfoils in his hand. “But you have been lifting your finger, you know!”

“If I could give more——”

“You have given more.”

“I’d give it.”

“Won’t Grimes make a friendly advance? But I suppose you’re up to the neck with Grimes.... I wonder what interest that little swindler charges you.”

The old lady could not meet the mild scrutiny of his eye. “You come here and grin and mock while your country is being handed over to a gang of God-knows-whos!” she said, staring at her inkpot.

“To whom probably it belongs as much as it does to me,” said Oswald.

“Thank God the army is sound,” said Aunt Charlotte. “Thank God this doesn’t end with your Parliaments! Mark my words, Oswald! On the day they raise their Home Rule 427flag in Ireland there will be men shot down—men shot down. A grim lesson.”

“Some perhaps killed by your own particular cheques,” said Oswald. “Who knows?”

“I hope so,” said Lady Charlotte, with a quiver of deep passion in her voice. “I hope so sincerely. If I could think I had caused the death of one of those traitors.... If it could be Lloyd George!”...

But that was too much apparently even for Lady Charlotte to hope for.

Oswald, when he had come to her, had fully intended to let her have money to go on with, but now he was changing his mind. He had thought of her hitherto just as a grotesque figure in his life, part of the joke of existence, but now with this worry of the Irish business in his mind he found himself regarding her as something more than an individual. She seemed now to be the accentuated voice of a whole class, the embodiment of a class tradition. He strolled back from the window and stood with his hands deep in his trouser pockets—which always annoyed her—and his head on one side, focusing the lady.

“My dear Aunt,” he said, “what right have you to any voice in politics at all? You know, you’re pretty—ungracious. The world lets you have this money—and you spend it in organizing murder.”

“The world lets me have this money!” cried Lady Charlotte, amazed and indignant. “Why!” she roared, “it’s MY money!”

In that instant the tenets of socialism, after a siege lasting a quarter of a century, took complete possession of Oswald’s mind. In that same instant she perceived it. “Any one can see you’re a Liberal and a Socialist yourself,” she cried. “You’d shake hands with Lloyd George tomorrow. Yes, you would. Why poor foolish Vincent made you trustee——! He might have known! You a sailor! A faddy invalid! Mad on blacks. I suppose you’d give your precious Baganda Home Rule next! And him always so sound on the treatment of the natives! Why! he kicked a real judge—a native judge—Inner Temple and all the rest of it—out of his railway compartment. Kicked him. Bustled him out neck and 428crop. Awayed with him! Oh, if he could see you now! Insulting me! Standing up for all these people, blacks, Irishmen, strikers, anything. Sneering at the dear old Union Jack they want to tear to pieces.”

“Well,” said Oswald as she paused to take breath. “You’ve got yourself into this mess and you must get along now till next quarter day as well as you can. I can’t help you and you don’t deserve to be helped.”

“You’ll not let me spend my own money?”

“You’ve fired off all the money you’re entitled to. You’ll probably kill a constable—or some decent little soldier boy from Devon or Kent.... Good God! Have you no imagination?...”

It was the most rankling encounter he had ever had with her. Either he was losing tolerance for her or she was indeed becoming more noisy and ferocious. She haunted his thoughts for a long time, and his thoughts of her, so intricate is our human composition, were all mixed up with sympathy and remorse for the petty cash troubles in which he had left her....

But what a pampered, evil soul she had always been! Never in all her life had she made or grown or got one single good thing for mankind. She had lived in great expensive houses, used up the labour of innumerable people, bullied servants, insulted poor people, made mischief. She was like some gross pet idol that mankind out of whim kept for the sake of its sheer useless ugliness. He found himself estimating the weight of food and the tanks of drink she must have consumed, the carcases of oxen and sheep, the cartloads of potatoes, the pyramids of wine bottles and stout bottles she had emptied. And she had no inkling of gratitude to the careless acquiescent fellow-creatures who had suffered her so long and so abundantly. At the merest breath upon her clumsy intolerable dignity she clamoured for violence and cruelty and killing, and would not be appeased. An old idol! And she was only one of a whole class of truculent, illiterate harridans who were stirring up bad blood in half the great houses of London, and hurrying Britain on to an Irish civil war. No! She wasn’t as funny as she seemed. 429Not nearly so funny. She was too like too many people for that. Too like most people?

Did that go too far?

After all there was a will for good in men; even this weary Irish business had not been merely a conflict of fixed ideas, there had been, too, real efforts on the part of countless people to get the tangle straightened out. There were creative forces at work in men—even in Ireland. And also there was youth.

His thoughts came back to the figure of Peter, standing on the head of Howth and calling for a new world.

“I’ll pit my Peter,” he said, “against all the Aunt Charlottes in creation.... In the long run, that is.”

He was blind—was not all Europe blind?—to the vast disaster that hung over him and his and the whole world, to the accumulated instability of the outworn social and political façade that now tottered to a crash. Massacre, famine, social confusion, world-wide destruction, long years of death and torment were close at hand; the thinnest curtain of time, a mere month of blue days now, hung between him and the thunderous overture of the world disaster.

“I pit my Peter,” he repeated, “against all the Aunt Charlottes in creation.”

§ 10

All novels that run through the years of the great war must needs be political novels and fragments of history. In August, 1914, that detachment of human lives from history, that pretty picaresque disorder of experiences, that existence like a fair with ten thousand different booths, which had gone on for thousands of years, came to an end. We were all brought into a common drama. Something had happened so loud and insistent that all lives were focused upon it; it became a leading factor in every life, the plot of every story, the form of all our thoughts. It so thrust itself upon mankind that the very children in the schools about the world asked “why has this thing happened?” and could not live 430on without some answer. The Great War summoned all human beings to become political animals, time would brook no further evasion. August, 1914, was the end of adventure and mental fragmentation for the species; it was the polarization of mankind.

Other books have told, innumerable books that have yet to come will tell, of the rushing together of events that culminated in the breach of the Belgian frontier by the German hosts. Our story has to tell only of how that crisis took to itself and finished and crowned the education of these three people with whom we are concerned. Of the three, Oswald and Joan spent nearly the whole of July at Pelham Ford. Peter came down from Cambridge for a day or so and then, after two or three days in London for which he did not clearly account, he went off to the Bernese Oberland to climb with a party of three other Trinity men. There was a vague but attractive project at the back of his mind, which he did not confide to Oswald or Joan, of going on afterwards into north Italy to a little party of four or five choice spirits which Hetty was to organize. They could meet on the other side of the Simplon. Perhaps they would push on into Venezia. They would go for long tramps amidst sweet chestnut trees and ripening grapes, they would stay in the vast, roomy, forgotten inns of sleepy towns whose very stables are triumphs of architecture, they would bathe amidst the sunlit rocks of quiet lakes. Wherever they went in that land the snow and blue of the distant Alps would sustain the sweet landscape as music sustains a song.

Hetty had made it all fantastically desirable. She had invented it and woven details about it one afternoon in her studio. She knew north Italy very well; it was not the first amusing journey in that soft, delicious land that she had contrived. Peter was tremendously excited to think of the bright possibilities of such an adventure, and yet withal there was a queer countervailing feeling gnawing amidst his lusty anticipations. Great fun it would be, tremendous fun, with a little spice of sin in it, and why not? Only somehow he had a queer unreasonable feeling that Joan ought to share his holidays. Old Joan who looked at him with eyes that held a shadow of sorrow; who made him feel that she knew 431more than she could possibly know. He wished Joan, too, had some spree in contemplation—not of course quite the same sort of spree. A decent girl’s sort of spree. Just the tramp part. He wished he could tell Joan of what was in hand, that there wasn’t this queer embarrassment between them. Joan had her car of course....

Oswald had recently bought Joan a pretty little ten-horsepower Singer car, a two-seater, in which she was to run about the country at her own free will. It was one of several attempts he had recently made to brighten life for Joan. He was beginning to watch her very closely; he did not clearly understand the thoughts and imaginations that made her so grave and feverish at times, but he knew that she was troubled. The girl’s family resemblance to his Dolly had caught his mind. He thought she was more like Dolly than she was because her image constantly before him was steadily replacing Dolly’s in his mind. And he liked very much to sit beside her and watch her drive. At five-and-forty miles an hour her serene profile was divine. She had a good mechanical intelligence and her nerve was perfect; the little car lived in her hands and had the precision of movement of an animal.

They ran across country to Warwick and Stratford-on-Avon, and slept the night in Warwick; they went to Newmarket and round to Chelmsford and Dovercourt, which was also an overnight excursion. These were their longer expeditions. They made afternoon runs to St. Albans, Hitchin, Baldock, Bedford, Stevenage and Royston. Almost every fine day they made some trip. While she drove or while they walked about some unfamiliar town the cloud seemed to lift from Joan’s mind, she became as fresh and bright as a child. And she talked more and more freely to Oswald. She talked more abundantly than Peter and much less about ideas. She talked rather of scenery and customs and atmospheres. She seemed to have a far more concrete imagination than Peter, to accept the thing that was with none of his reluctance. She would get books about Spain, about the South Sea Islands, about China, big books of travel and description, from the London Library, and so assimilate them that she seemed to be living imaginatively for days together in these 432alien atmospheres. She wanted to know about Uganda. She was curious about the native King. There were times when Oswald was reminded of some hungry and impatient guest in a restaurant reading over an over-crowded and perplexing menu.

She did not read many plays or novels nor any poetry. She mentioned casually one day to Oswald that such reading either bored her or disturbed her. She read a certain amount of philosophy, but manifestly now as a task. And she was incessantly restless. She had no mother nor sisters, no feminine social world about her; she suffered from a complete lack of all those distracting and pacifying routines and all those restraints of habit and association that control the lives of more normally placed girls. Her thoughts, stimulated by her uncontrolled reading, ran wild. One morning she was up an hour before dawn, and let herself out of the house and walked over the hills nearly to Newport before breakfast, coming back with skirts and shoes wet with dew and speckled with grass seeds and little burrs. She spent that afternoon asleep in the hammock. And she would play fitfully at the piano or the pianola after dinner and then wander out, a restless white sprite, into the garden. One night early in the month she persuaded Oswald to go for a long moonlight walk with her along the road to Ware.

There was a touch of dream quality in that walk for both of them. They had never been together in moonlight before. She ceased to be Joan and became at once something very strange and wonderful and very intimate, a magic phantom of womanhood, a creature no longer of flesh and blood but of pallor and shadow, whose hair was part of the universal dusk and her eyes two stars. And he, too, walking along and sometimes talking as if he talked to the lonely sky, and sometimes looking down out of the dimness closely at her, he had lost his age and his scars and become the utmost dignity of a man. They walked sometimes on a road of misty brightness and sometimes through deep pools of shadow and sometimes amidst the black bars and lace cast by tree stems and tree branches, and she made him talk of the vast spaces of Africa and the long trails through reed and forest, and of great animals standing still and invisible close at hand, 433hidden by the trickery of their colourings, and how he had gone all alone into the villages of savage people who had never before set eyes on a European. And she talked with a whisper and sigh in her voice of how she, too, would like to go into wild and remote lands—“if I could go off with a man like you.” And it seemed to him for a time that this sweet voice beside him was not truly Joan’s but another’s, and that he walked once more with the dearest wish he had ever wished in his life.

He talked to her of moonlight and starlight in the tropics, of a wonderful pale incandescence that shines out above the grave of the sunset when the day has gone, of fireflies and of phosphorescent seas, and of the distant sounds of drumming and chanting and the remote blaze of native bonfires seen through black tree stems in the night. He talked, too, of the howling of beasts at night, and of the sudden roaring of lions, and at that she drew closer to him.

When at last it was time for her to turn she did not want to turn. “I have been happy,” she said. “I have been happy. Let us go on. Why should we go back?”

As if she was not always happy. She pulled at his arm like a child....

And as they came home she came close to him, and for long spaces they said not a word to one another.

But at the water splash in the village she had a queer impulse. The water splash appeared ahead of them, an incessant tumult of silver in which were set jewels of utter blackness and shining diamonds. She looked and tugged him by the arm.

“Let us walk through the water, dear Nobby!” she said. “I want to feel it about my feet. Do! Do! Do! It will hardly cover our shoes....”

A queer impulse that was of hers but, what was queerer, it found the completest response in him. “All right,” he said, as though this was the most commonplace suggestion possible; and very gravely, and as if it was some sort of rite, he let her lead him through the water. They were indeed both very grave....

They walked up to the house in silence....

“Good night, Nobby dear,” said Joan, leaning suddenly 434over by the newel of the stairs, and kissed him, as the moonlight kisses, a kiss as soft and cool as ever awakened Endymion....

Life was at high tide in Joan that July, and everything in her was straining at its anchors. All her being was flooded with the emotional intimations that she was a woman, that she had to be beautiful and hasten to meet exquisite and profoundly significant experiences; none of her instincts told her that the affairs of the world drew to an issue that would maim and kill half the youths she knew and torment and alter her own and every life about her. She was haunted and distressed day and night—for the trouble got into her dreams—by Peter’s evident love-making with Hetty and Huntley’s watchful eyes, and she saw nothing of the red eyes of war and the blood-lust that craved for all her generation. Peter was making love—making love to Hetty. Peter was making love to Hetty. And Joan was left at home in a fever of desertion. Her brotherhood with Peter which had been perhaps the greatest fact of her girlhood was breaking down under the exasperation of their separation and her jealousy, and Huntley was steadily and persistently invading her imagination....

Women and men alike are love-hungry creatures; women even more so than men. It is not beauty nor strength nor goodness that hearts go to so much as attention. To know that another human being thinks of us, esteems us above all our secret estimates, has a steadfast and consuming need of us, is the supreme reassurance of life. And when women’s hearts are distressed by vague passions and a friendless insecurity they will go out very readily even to a cripple who watches and waits.

Huntley was one of those men for whom women are the sole interest in life. If he had been obliged to master a mathematical problem he would have thought he struggled with a Muse and so achieved it. He watched them and waylaid them for small and great occasions. He understood completely these states of wild impatience that possess the feminine mind. He had no brotherliness nor fatherliness in his composition: his sole conception of this trouble of the unmated was of an opportunity for himself. A little patience, 435a little thought—and it was very delightful thought, a little pleasant skill, and all this vague urgency would become a gift for him.

But never before had Huntley met any one so fresh and youthfully beautiful as Joan. There were times when he could doubt whether he was the magnetizer or the magnetized. He had kissed her but he was not sure that she had kissed him. Some day she should kiss him of her own free will. He thought now almost continuously of Joan. The only work he could get on with was a novel into which he put things he had imagined about Joan. He wrote her long letters and planned for days to get an hour’s conversation with her. And he would go for long walks and spend all the time composing letters or scheming dramatic conversations that never would happen in reality because Joan missed all her cues.

It was rather by instinct than by any set scheme that he did his utmost to convert her vague unrest into a discontent with all her circumstances, to shape her thoughts to the idea that her present life was a prison-house of which he held the key of escape. He suggested in a score of different ways to her mind that outside her present prison was a wonderland of beauty and excitement. He was clever enough to catch from her talk her love of the open, of fresh air and sunlight. He had more than a suspicion of Hetty Reinhart’s plans; he conveyed them by shadowy hints. Why should not Joan too defy convention? She could tell Oswald a story of a projected walk with some other girl at Cambridge, and slip away to Huntley. They had always been the best of companions. Why shouldn’t they take a holiday together?

And why not?

What was there to fear? Couldn’t she trust Huntley? Couldn’t she trust herself?

To which something deep in Joan’s composition replied that this was but playing with passion and romance, and she wanted passion and romance. She wanted a reality—unendurably. And it was clear as day to her that she did not want passion and romance with Huntley. He was a strange being to her really, not differing as man does from woman but as dog does from cat; hidden deep down perhaps was 436some mysterious difference of race; he could amuse her and interest her because he was queer and unexpected, but he was not of her kind. Like to like was the way of the Sydenham blood. He offered and pointed to all that seemed to her necessary to make life right and to end this aching suspense—except that he was a stranger....

The long sunny days of June dragged by. Suppose after all she were to slip away to Huntley. It would be a spree, it would be an excitement. Did he matter so much after all?...

Peter sent a postcard and said he thought he would go on “with some people into Italy.”

She had known—all along—that that was coming.

She went out the night after that postcard came into the garden alone. It was a still and sultry evening, and she stifled even in the open air. She wanted to go up into the arbour and to sit there and think. She could not understand the quiver of anger that ran through her being like the shiver of the current on the surface of a stream. All the trees and bushes about her were dark and shapeless lumps of blackness and as she went up the path she trod on two snails.

“Damn them!” she said at the second scrunch. “Phew! What a night. Full of things that crawl about in the darkness. Full of beastly things....”

A little owl mewed and mocked wickedly among the trees.

There was no view out of the black arbour, only the sense of a darkened world. A thin ineffectual moon crescent was sinking westward, and here and there were spiritless stars. A strange, huge shape of clouds, a hooded figure of the profoundest blue, brooded in a sky of luminous pale yellow over the land to the south and east, and along the under fringe of its skirts ever and again there ran a flicker of summer lightning. “And I am to live here! I am to live here while life runs by me,” she said.

She would go to Huntley. No brother and sister business though! She would go to Huntley and end all this torment.

But she couldn’t!...

“Why have I no will?” she cried harshly.

437She did not love Huntley. That did not matter. She would make herself love Huntley....

She went out upon the terrace and stood very still, looking down upon the house and thinking hard.

Could she love no one? If so, then it might as well be Huntley she went to as any one? All these boys, Troop, Winterbaum, Wilmington—they were nothing to her. But she wanted to live. Was it perhaps that she did love some one—who stood, invisible and unregarded, possessing her heart?

Her mind halted on that for a time and then seemed to force itself along a certain line that lay before it. Did she love Oswald? She did. More than any of them—far more. The other night most certainly she had been in love with him. When he walked through the water with her—absurdly grave——! She could have flung her arms about him then. She could have clung to him and kissed him. Of course she must be in love with him.... But he was not in love with her!... And yet that moonlit evening it seemed——?

Suppose it were Oswald and not Huntley who beckoned.

Love for Huntley—love him where you would—though you loved him in the most beautiful scenery in the world—would still be something vulgar, still be this dirty love of the studios, still a trite disobedience, a stolen satisfaction, after the fashion of the Reinhart affair. But Oswald was a great man, a kind and noble giant, who told no lies, who played no tricks....

If he were to love one——!...

She stood upon the terrace looking down upon the lit house, trembling with this thought that she loved Oswald and holding fast to it—for fear of another thought that she dared not think, that lay dark and waiting outside her consciousness, a poor exile thought, utterly forbidden.

§ 11

Joan stood in the darkness on the turf outside Oswald’s open window, and watched him.

438He was so deep in thought that he had not noted the soft sounds of her approach. The only light in the room was his study lamp, and his face was in shadow while his hands rested on the open Atlas in front of him and were brightly lit. They were rather sturdy white hands with broad thumbs, exactly like Peter’s. Presently he stirred and pulled the Atlas towards him, and turned the page over to another map. The fingers of his left hand drummed on the desk.

He looked up abruptly, and she came to the window and leant forward into the room, with her arms folded on the sill.

“You’re as still as the night, Joan,” he said.

“There’s thunder brewing.”

“There’s war brewing, Joan.”

“Why do you sit poring over that map?”

“Because there are various people called Croats and Slovenes and Serbs and they are beginning to think they are one people and ought to behave as one people, and some of them are independent and some are under the Austrians and some are under the Italians.”

“What has that got to do with us?” said Joan.

She followed her question up with another. “Is it a fresh Balkan war?”

“Something bigger than that,” said Oswald. “Something very much bigger—unless we are careful.”

His tone was so grave that Joan caught something of his gravity. She stepped in through the window. “Where are all these people?” she said. She thought it was characteristic of him to trouble about these distant races and their entanglements. But she wished he could have a keener sense of the perplexities that came nearer him. She came and leant over him while he explained the political riddle of Austria and Eastern Europe to her....

“We are too busy with the Irish trouble,” he said. “I am afraid of Germany. If that fool Carson and these Pankhurst people had been paid to distract our minds from what is happening, they could not do the work better. Big things are happening—oh! big things.”

She tried to feel their bigness. But to her all such political 439talk was still as unreal as things one reads about in histories, something to do with maps and dates, something you can “get up” and pass examinations in, but nothing that touches the warm realities of personal life and beauty. Yet it pleased her to think that this Oswald she loved could reach up to these things, so that he partook of the nature of the great beings who cared for them like Gladstone or Lincoln, and was not simply a limited real person like Troop or Wilmington or Peter. (He was really like a great Peter, like what Peter ought to be.) He seemed preoccupied as if he did not feel how close she was about him, how close her beauty came to him. She sat now on the arm of his chair behind him, with her face over his shoulder. Her body touched his shoulders, by imperceptible degrees she brought her cheek against his crisp hair, where it pressed no heavier than a shadow.

She had no suspicion how vividly he was aware of her nearness.

As he discoursed to her upon the text of the maps before them, a deep undercurrent of memories and feelings of quite a different quality ran contrariwise through his mind. “We are getting nearer than we have ever been to a big European war, a big break-up! People do not understand, do not begin to dream of the smash-up that that would be. There is scarcely a country that may not be drawn in.”

So he spoke. And below that level of thought he was irritated to feel that such thought could not wholly possess him. Far more real to him were the vague suggestions of love and the summer night and the dusky nearness of this Joan, this phantom of Dolly, for more and more were Joan and Dolly blending together in his emotional life, this dearness and sweetness that defied all reasoning and explanation. And cutting across both these streams of thought and feeling came a third stream of thought. Joan’s intonations in every word she spoke betrayed her indifference to the great net of political forces in which the world struggled. She was no more deeply interested than if he had been discussing some problem at chess or some mathematical point. She was not deeply interested and he was not completely interested, and yet this question that was slipping its hold on their attention might involve the lives and welfare of millions....

440He struggled with his conception of a world being hauled to its destruction in a net of vaguely apprehended ideas, of ordinary life being shattered not by the strength but by the unattractive feebleness of its political imaginings. “People do not understand,” he repeated, trying to make this thing real to himself. “All Europe is in danger.”

He turned upon her with a betrayal of irritation in his voice. “You think all this matters nothing to us,” he said. “But it does. If Austria makes war in Serbia, Russia will come in. If Russia comes in, France comes in. That brings in Germany. We can’t see France beaten again. We can’t have that.”

But Joan had still the child’s belief that somewhere, somehow, behind all the ostensible things of the world, wise adults in its interests have the affairs of mankind under control. “They won’t let things go as far as that,” she said.

Oswald reflected upon that. How sure this creature was of her world!

“Until Death and Judgment come, Joan,” he said, “there is neither Death nor Judgment.”

That saying and his manner of saying it struck hard on her mind. Before she went to sleep that night she found herself trying to imagine what war was really like....

And next day she was thinking of war. Would Peter perhaps have to be a soldier if there was a real great war? Would all her young men go soldiering? Would Oswald go? And what was there for a girl to do in war-time? She hated the idea of nursing, but she supposed she would have to nurse. Far rather would she go under fire and rescue wounded men. Had modern war no use for a Joan of Arc?... She sank to puerile visions of a girl in a sort of Vivandière uniform upholding a tattered flag under a heavy fire.... It couldn’t last very long.... It would be exciting.... But all this was nonsense; there would be no war. There would be a conference or an arbitration or something dull of that sort, and all this stir and unrest would subside and leave things again—as they had been....

Swiftly and steadfastly now the world was setting itself to tear up all the scenery of Joan’s world and to smash and burn its every property. If it had not been for the suggestion 441of Oswald’s deepening preoccupation one may doubt whether Joan would have heeded the huge rush of events in Europe until the moment of the crash. But because of him she was drawn into the excitement. From the twenty-fifth of July, which was the day when the news of the Austrian ultimatum to Serbia appeared in the English newspapers, through the swift rush of events that followed, the failure of the Irish Conference at Buckingham Palace to arrive at any settlement upon the Irish question, the attempts of Sir Edward Grey to arrest the march of events in Eastern Europe, the unchallenged march of five thousand men with machine-guns through Belfast, the shooting upon the crowd in Dublin after the Howth gun-running, the consequent encouragement of Germany and Austria to persist in a stiff course with Russia because of the apparent inevitability of civil war in Ireland, right up to the march of the Germans into Luxembourg on the first of August, Joan followed with an interest that had presently swamped her egotistical eroticism altogether.

The second of August was a Sunday and brought no papers to Pelham Ford, but Joan motored to Bishop’s Stortford to get an Observer. Monday was Bank Holiday; the belated morning paper brought the news of the massacre of Belgian peasants by the Germans at Visé. The Germans were pouring into Belgium, an incredible host of splendidly armed men. Tuesday was an immense suspense for Oswald and Joan. They were full of an uncontrollable indignation against Germany. They thought the assault on Belgium the most evil thing that had ever happened in history. But it seemed as though the Government and the country hesitated. The Daily News came to hand with a whole page advertisement in great letters exhorting England not to go to war for Belgium.

“But this is Shame!” cried Oswald. “If once the Germans get Paris——! It is Shame and Disaster!”

The postman was a reservist and had been called up. All over the country the posts were much disorganized. It was past eleven on the sunniest of Wednesdays when Joan, standing restless at the gates, called to Oswald, who was fretfully pacing the lawn, that the papers were coming. 442She ran down the road to intercept the postman, and came back with a handful of letters and parcels. Newspapers were far more important than any personal letters that morning. She gave Oswald the newspaper package to tear open, and snatched up The Daily News as it fell out of the enveloping Times.

There was a crisp rustling of the two papers.

Oswald’s fear of his country’s mental apathy, muddle-headedness, levity, and absolute incapacity to grasp any great situation at all, had become monstrous under the stresses of these anxious days. Up to the end he feared some politicians’ procrastination, some idiot dishonesty and betrayal, weak palterings with a challenge as high as heaven, with dangers as plain as daylight....

“Thank God!” he cried. “It is War!”