How Jesus prophesied of troubles, and of a great battle against Satan

Philochristus: Memoirs of a Disciple of the Lord by Edwin Abbott Abbott is part of the HackerNoon Books Series. You can jump to any chapter in this book . How Jesus prophesied of troubles, and of a great battle against Satan; and in the end the victory of the Son of man; but, first of all, his death. here How Jesus prophesied of troubles, and of a great battle against Satan; and in the end the victory of the Son of man; but, first of all, his death. When Jesus had made an end of denouncing the Pharisees, many of the young men with them and their servants were desirous to have laid hands on him; and they came near as if for that intent, but the older sort checked them. Yet was their wrath clearly to be read in their faces: and when I came out of the temple, being a little space behind the rest, Hezekiah the Scribe overtook me and said, “Young man, I warn thee that thou mayest with speed sever thyself from this blind shepherd: for lo, he hath to-day provoked war, and war shall fall upon him; for unless he perish we shall perish.” But I made answer, that I should follow Jesus constantly even to the end. Then he spake again of the evil which, he said, had befallen that rash young man Barabbas; how that he had been taken ten days ago by the Romans on the road that goeth down to Jericho, while he was riding at the head of a band of Galileans that were raising sedition: and, said Hezekiah to me, “Thy friend of Jotapata is to be crucified, as I hear, two or three days hence. Take heed therefore unto thine own steps, lest thou also fall into the same destruction.” I made him no further answer, but departed, sorrowing not a little for the sake of Barabbas: for I had not before heard how great an evil had befallen him. When I overtook the rest, I heard the disciples conversing earnestly one with another; and the Greek, even the friend of Philip, bade us take note that we were beset with spies and watched; for “When ye issued from the temple,” said he, “I perceived that the servants of the chief priests and the Pharisees watched you whithersoever ye turned; and, meseemeth, it is their intent to lay hands on your Master this night. But I marvel why your Master so inveighed against the Pharisees, transgressing the bounds of seemliness and decorum, at least in my judgment.” So spake he, after his Greek fashion; but Judas also spake to the same effect, and said that we had come up to Jerusalem to destroy enemies, and lo, we had destroyed none, but made many. The rest knew not what answer to make to these words; neither did I myself at that time. Howbeit, now I know well that Jesus came not to prophesy smooth things, but to teach us the truth. Therefore was it most needful that he should speak the truth, and nothing less than the truth, concerning the Pharisees; to the intent that the eyes of all mankind might be opened, even to the generations of generations, that they might discern that the sin of sins is hypocrisy. For other sins wound, but this sin slayeth, the conscience. Peradventure also Jesus foresaw that a time might come when certain, even among his own disciples, would err as the Pharisees had erred, shutting their eyes against the truth, as being unfit for use and not convenient. And he that came to make a spiritual Israel, a nation of priests and ministers for mankind, was it not most needful that he should thus as it were mark out and brand with censure the special sin of priests? He also that came to redeem all the children of men from all evil, was it not most necessary that he should make clear in the sight of all men what was the greatest evil? For if men knew it not, how could he redeem them from it? And well I know that, if he had not assailed the Pharisees as he did, then these same Greeks who now say that “Jesus transgressed the bounds of seemliness,” would in that case have said (even as Jonathan the son of Ezra said) that “Jesus knew not the evil in human nature.” Notwithstanding at this season we thought not of these things; but we feared what should betide to our Master if the Pharisees took him and cast him into bonds. But a certain man of the Pharisees, Joseph by name, of the town of Arimathæa, clave unto Jesus; and although he dared not openly consort with us, he sent a servant after us, when we came forth from the Temple, to bid Jesus not abide in the same house this night as last night, because, said he, “the Pharisees purpose to take thee.” He also warned Jesus not to come into Jerusalem on the morrow. But if Jesus desired to have some chamber in the city wherein to keep the Passover, Joseph promised that he would provide one. So much I heard myself; for I was nigh to Jesus when the servant of Joseph brought the message; but the answer of Jesus I heard not, save that he thanked the messenger courteously. In the meantime we had passed out of the gate of the city, and had begun to climb up the side of the hill called Olivet; and by reason that we were in the depth of the valley, the sun had by this time set for us. But when we had gone some space up the side of the hill, as we turned round to take breath and rest, behold, the sun had not yet set, but was just beginning to sink; and the western quarter of the heaven was lit up with a light exceeding red and fiery, and the roofs of the temple and the towers of the castle of Herod shone as with a blood-red flame; and though our hearts were heavy with many thoughts, yet could we not choose but look. But when Jesus saw the city and the temple, whence he had but now come and wherein he was never to set foot again; his eyes were filled with tears, and he changed colour and could go no further, but sat down upon a stone and covered his face with his hands: and then he looked again upon the city and wept, mourning over it and saying, “O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.” Having said these words, he arose and went on his way, going up the hill. And we followed him, as men in the Valley of the Shadow of Death, that follow an angel of deliverance, but fear while they follow, lest at any time their guide should vanish out of their sight, and they should be left alone. Even so followed we Jesus up the Mount of Olives, and we feared much to question him concerning his words, but we feared even more to remain silent and so to be ignorant concerning the approaching peril. Therefore presently Simon Peter, with two other disciples, went to him and questioned him, saying, “Tell us when shall these things be.” Jesus turned and looked upon our faces, and he perceived that we were all desirous to question him. So he beckoned to us to sit down, and he himself sat down upon a stone, and we also sat down upon the ground around him. Then began Jesus to pour forth many prophecies of troubles near at hand and troubles far off; and he seemed like unto one upon the shore of a stormy sea covered with mists and darkness, who peereth into the night if perchance he may descry the ship wherein his friends sail tempest-tossed; even so did Jesus look forward into that which was to come, for our sakes. For though his own end was at hand, his thoughts and words were all for us. But he also had in his mind the prophecies of the prophet Daniel; who had prophesied, many generations before, that a time should come when the worship of God should fail, and a king of evil set himself up to be worshipped, and the daily sacrifice should be taken away, and the abomination of desolation set in the place thereof. Daniel likewise prophesieth that those of the nation who were of understanding should remain upright; yet even these should fall for a time, to try them and to purify them. But because the prophecies of Daniel were like unto the words of our Master, I will here set them down; for Daniel saith, “They shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries; but the people that do know their God shall be strong and do exploits. And they that understand among the people shall instruct many; yet they shall fall by the sword, and by flame, by captivity, and by spoil many days. Now when they shall fall they shall be holpen with a little help; but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end, because it is yet for a time appointed.” Now these prophecies of Daniel were fulfilled, in part, in the days of that wicked king Antiochus who is called Epiphanes, or Illustrious; but Jesus prophesied that they, or others like unto them, should still be fulfilled. Howbeit, in my judgment, he did not prophesy that these things should come to pass merely because Daniel had prophesied the like; but because, looking upon the present, he discerned the signs of the times (according to his own saying), and hence he perceived that which was yet to come. For his words were the words of Daniel; but his thoughts were the thoughts that came to him from that which he saw in the world. For when he looked upon the world, he saw love of self, and love of ease, and all manner of baseness and servility; and all the empire was given up to the worship of a man, even the Emperor Tiberius, and that man a tyrant and a man of sin, a slave to all abominations of the flesh. Wherefore death was reigning over the whole of the world. But when he looked to Israel, which was appointed to redeem the world and to lead the world to the knowledge of the true God, behold, Israel himself was blind; and they which should have been priests unto the Gentiles were as naught but pedants; and these too, given over unto all sin, hypocrites, and murderers in their hearts, and children of Satan. Therefore it was discerned clearly by Jesus (having his eyes open to things future even as our eyes are open to things present), that a great conflict was at hand between evil and good, evil rearing itself aloft in the world to receive the worship of all mankind and driving out the true worship of God; and for a time evil must prevail. For if he looked upon us his apostles or disciples, then he perceived even too easily in our hearts the signs of weakness and instability; and for this cause he prophesied that we should all desert him and fall away for a time. Moreover, because he saw how the men of Israel thirsted for redemption, yea, and how all the children of men desired some deliverance from their present evils, therefore he knew and prophesied that, when he had departed, his place would not be left empty, neither at once nor in after generations; but in every time and in every nation false deliverers and false redeemers should arise, saying that men should obey them, and that they would deliver men. For this cause he warned us against false Christs, yea, even though they should work signs and wonders. But as concerning the times and seasons when these several troubles should arise, he said naught; nor did he describe the manner of the wars, nor the nations, nor the armies that should make war. Now Quartus judgeth that Jesus knew not these matters; and true it is that Jesus himself spake concerning the time of his coming, saying, “But of that day and hour knoweth no man, no, not the angels of heaven, neither the Son, but the Father.” Only, concerning one part of the prophecy, he said, for certain, that this generation should not pass away till all had been fulfilled. But this, saith Quartus, he knew because of the signs of the times: for as to that which he said, “Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord,” Quartus supposeth that Jesus himself knew not the time thereof, but only this, that it was not possible that Sion could behold him until Sion desired him: for the beholding of Jesus after his death was not to be with the bodily eye, but with the spiritual, through love and desire. Now concerning the foreknowledge of Jesus, what things he knew, and what things he knew not, I have said above that I pronounce no judgment. But true it is that at this time he spake unto us a third parable concerning the fig-tree, and said that we were to discern the coming of these evils from the signs of the times, even as men discern the coming of the summer from the fig-tree, when it putteth forth leaves. For, like as the summer causeth the fig-tree to put forth her leaves, or like as the scent of the carcase guideth the vultures to the prey, even so he taught us that the sins of men, and especially of Israel, would bring after them miseries and judgments, not by chance, but of necessity. Therefore he prophesied that great tribulation should fall on the land of Israel, such as was not since the beginning of the world to this time, no, nor yet ever shall be. And except those days should be shortened, there should no flesh be saved; but for the elect’s sake those days should be shortened. But after the tribulation of Israel, he prophesied that all the empire should be shaken, and the thrones and princedoms thereof should be cast down, and the throne of the Son of man should be set up on high in the sight of all men, and the tribes of the earth should mourn, and the Gentiles should see the Son of man coming on the clouds of heaven with power and great glory, and the elect should be gathered together by an angel as with the sound of a trumpet from all the corners of the earth. Finally he exhorted us to watch in patience, for we knew not at what hour our Master would come. Now as concerning these prophecies, part were perchance fulfilled when our Master came to us from the grave; for then to them that watched and waited he appeared. But part also, in my judgment, yea, and a great part, were fulfilled ten years ago, when Jerusalem was trodden down by the Gentiles, and the temple was burned with fire, and Israel was scattered over the face of the earth, and many were slain, and many more sold for slaves, and such tribulation befell them as never before. But part remaineth to be fulfilled, when men’s hearts shall fail them because the empire shall be shaken, and the thrones of this world shall be cast down, and the worship of the Son of man shall be set up. For albeit the empire fell not in the days of Nero, when all men expected that the end of all things was at hand; yet must the empire needs be cast down. And it is like that this shall come to pass in my days, even in the days of me Philochristus, the writer of this book. And when Israel shall turn unto the Lord Jesus and shall call them blessed that come in his name, then shall Israel see him, according to his saying. Howbeit concerning the day and the hour we have no knowledge thereof; only we know that in the end the Son of man must come with glory; and until the Son of man shall reign over the world, peace cannot be; that is to say, cannot be so as to be settled and firm. For all things move violently to their place, but easily in their place. Wherefore the ways of the world cannot be smooth, nor can the children of men and the tribes of men move smoothly and easily in the world, until the Son of man be in his place as King of the world over all men and over all nations, and until all men and all nations be in their places as his servants; and then there shall be peace for ever; but not till then. But all this I write, having been enlightened by the Spirit. But at the time when we were sitting thus round about Jesus, listening to his prophecies, we were not yet enlightened; for the Spirit of Jesus was not yet in the world, because Jesus was yet with us. Therefore were we all greatly dismayed by his words, and our hearts quite failed us; and when he had made an end of speaking, we sat still silent; and the shadow of night, stretching over the face of the earth, seemed unto us like to a shadow of Satan encompassing both us and all the world and our Redeemer himself, in whom we had trusted that he should have redeemed Sion. Thomas at last brake silence, and said, “Alas, O Master, dost thou not remember thine own words on that other mount in Galilee, where thou didst pour blessings on us, and didst strengthen us with comfortable sayings, telling us that the meek should inherit the earth? Verily the prophecies of the Mount of Olives do not accord with the prophecies of the Mount of Blessing.” By this time it was become dark, so that we could not clearly discern the features of Jesus, for the moon had not yet risen; but he seemed to turn his face suddenly to Thomas as though his words had grieved him. Howbeit, he said nothing, but arose from his place, and we followed him up the mountain even unto Bethany. When we had been a full hour in Bethany, our Master called for Judas, that he should bear some message to Joseph of Arimathea in Jerusalem; for Judas was oftentimes employed by Jesus about such matters, being a man of understanding, and of a ready wit, and having a knowledge of the ways of men, more than the rest of the disciples. But search being made for Judas, he was not to be found; and this seemed not a little to disquiet Jesus. Howbeit, he bade me go in his stead, and bear a certain letter to Joseph of Arimathea. So I went down straightway and delivered the letter; and having received an answer written and sealed, I set forth to return to Bethany. Now the moon was by this time risen, and shining very brightly. So, because I was minded not to be seen of any of the servants of the chief priests, I kept myself in the shadow of the street as I went forth to the gate of Kidron; and it being now late, even in the second watch of the night, there were few people stirring. But as I was now near to the street called Straight, whereby one turneth to the right hand to go unto the gate, methought I heard the sound of the voice of the night-watch going their rounds. So I drew near to the wall, and remained in a corner where I could not be seen. And straightway Hezekiah the Scribe came by, and Judas with him, walking very near the place where I was (but they discerned me not) and talking in a low voice together. And as they passed, I clearly heard Judas say to Hezekiah, “But if he should call down fire upon the guards?” And Hezekiah made answer, “Then thou wouldst have done him good service,” or words to that effect: but the exact words of Hezekiah I heard not, because they were by this time gone somewhat past me. Neither could I hear what Judas said in answer to the words of Hezekiah. Only I noted, even afar off, that after they had conversed some while longer, Judas held out his right hand to Hezekiah, and Hezekiah seemed to take it as a pledge. When I saw this, my mind misgave me that all was not well; yet did it not so much as enter into my mind, at that time, that one of the Twelve could purpose treachery against our Master; and, because of my message and my haste, I gave no thought to the words that I had heard. But I sped away to the gate, and passing through unquestioned, I went up the mountain in haste; and when I came to the top, I found John, the son of Zebedee, waiting for me, to take me to the house where Jesus lay that night; for he was not to abide in the same house as before, for fear of the Pharisees. So I came to Jesus and delivered my letter; and I found with him a certain Nicodemus, a great teacher among the Pharisees. He had come to converse with Jesus, but secretly, for fear of the chief priests. Then I delivered my letter to Jesus, and I told him how I had seen Judas discoursing with Hezekiah. But the old man, even Nicodemus, was troubled when he heard me make mention of Judas, and he turned to Jesus and said that from friends came sometimes even more dangers than from enemies; and as he had before warned Jesus against the plotting of the Chief Priests, so now again he besought Jesus not to adventure himself in Jerusalem on the morrow. Then he gave thanks to Jesus for his doctrine, and departed. But when the letter of Joseph of Arimathea was opened, it confirmed the words of Nicodemus; for he also bade Jesus not come to Jerusalem on the morrow, but to tarry till the next day. He also added (but these words Jesus read not aloud, so that I knew not of them till afterwards) that Jesus should keep the Passover on the day after the morrow; howbeit not at his house, but at another house which his servants should prepare. He also gave Jesus a sign whereby he might be guided to the house. Likewise the letter bade him beware of false friends. When Jesus had made an end of reading aloud those last words bidding him beware of false friends, his heart was sorely troubled, and the burden seemed more than he could bear; and he went out for a while to be alone and to pray. But presently he returned and spake comfortable words to us, and cheered us with his kindness; and so for that night he lay down to rest; and some of us slept while others watched. Howbeit that night no enemy came. On the morrow (which was the fourth day of the week) Jesus neither went down to Jerusalem, nor sent any down to make preparation for the Passover. But he remained with us in Bethany, part of the time in the house, and part in the fields round about, going with us hither and thither, and speaking more and more to us of that same Holy Spirit whereof he had spoken before; which should guide us, he said, into all truth, and teach us what to reply unto our enemies, and be unto us a comforter and a friend, yea, the source of all happiness and good. And more and more he spake concerning his departure; insomuch that, though we were unwilling, yet by this time we were constrained to suppose that our Master must be severed from us for a season, and that we must watch for his return. Yet how or in what way he should be taken from us we could not conjecture: only that he should be slain by his enemies we had no manner of belief, no, nor so much as a fear thereof, although he had so many times prophesied it to us. For the thing was hidden from us of the Lord, that we should neither believe it nor conceive it. But the women were otherwise minded, and were very full of fears. To them it seemed that, if Jesus was indeed about to be taken from them, then it mattered not whether he were taken in a chariot of fire or by whatever other means: and they lamented over him as over one already dead. Many times did we rebuke them for their faithlessness (for so it seemed to us), but they would not cease. Judas also rebuked them even more bitterly than we: for he had come to us on the morning of that day, saying that he had been with certain of his acquaintance in Jerusalem that he might be informed concerning the plots of the Pharisees. Jesus received him kindly, even more methought than was usual; and when we sat together at meat that night, he placed Judas next unto himself, John being on one side of him and Judas on the other, in the seat of honour. Now so it was that, while we were at meat, behold, one of the women came behind Jesus, having an alabaster box of very precious ointment, and poured it on his head, at the same time uttering most piteous cries and lamentations. Then Judas changed colour; for his heart misgave him, as I judge, that the lamentations of the women might prove true; and besides, he was wrath perchance because the love wherewith this woman loved Jesus put his semblance of love utterly to shame. Therefore he rose up from his seat in indignation and said, “To what purpose is this waste? for this ointment might have been sold for three hundred pence and given to the poor.” We also ourselves in like manner murmured against the woman. But Jesus said, “Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body she did it for my burial.” Then he paused, and mused for an instant, and added a prophecy, that wheresoever his good tidings of Redemption should be proclaimed in the whole world, there also should this that this woman had done be told for a memorial of her. Now before these words, while we had sat at meat listening to the discourse of Jesus, Judas seemed as if his heart were enlarged towards Jesus; and albeit at times he fell to pondering and musing (like unto a man doubting of two courses which to take), yet anon he would be aroused by some word that Jesus spake; and then his countenance would kindle, and he would stoop forward, as in old times, with his eyes all a-glow, listening as if he would fain devour each syllable with his ears. But now his countenance fell, and he was filled with rage because he had been rebuked by Jesus; and he went forth from the chamber, and we saw him that night no more. But as for us that remained, our hearts became exceeding sorrowful; for now indeed it pressed upon us that the departure of Jesus must needs be sad and grievous and full of sorrow, like unto death. But still, that he should die indeed, and be buried: this, even now, we could in no wise believe. About HackerNoon Book Series: We bring you the most important technical, scientific, and insightful public domain books. This book is part of the public domain. Edwin Abbott Abbott (2015). Philochristus: Memoirs of a Disciple of the Lord. Urbana, Illinois: Project Gutenberg. Retrieved https://www.gutenberg.org/cache/epub/48843/pg48843-images.html This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at , located at . www.gutenberg.org https://www.gutenberg.org/policy/license.html