It is customary to regard Mary Shelley’s claims to literary distinction

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INTRODUCTION.

It is customary to regard Mary Shelley’s claims to literary distinction as so entirely rooted and grounded in her husband’s as to constitute a merely parasitic growth upon his fame. It may be unreservedly admitted that her association with Shelley, and her care of his writings and memory after his death, are the strongest of her titles to remembrance. It is further undeniable that the most original of her works is also that which betrays the strongest traces of his influence. Frankenstein was written when her brain, magnetized by his companionship, was capable of an effort never to be repeated. But if the frame of mind which engendered and sustained the work was created by Shelley, the conception was not his, and the diction is dissimilar to his. Both derive from Godwin, but neither is Godwin’s. The same observation, except for an occasional phrase caught from Shelley, applies to all her subsequent work. The frequent exaltation of spirit, the ideality and romance, may well have been Shelley’s—the general style of execution neither repeats nor resembles him.

Mary Shelley’s voice, then, is not to die away as a mere echo of her illustrious husband’s. She has the prima facie claim to a hearing due to every writer who can assert the possession of a distinctive individuality; and if originality be once conceded to Frankenstein, as in all equity it must, none will dispute the validity of a title to fame grounded on such a work. It has solved the question itself—it is famous. It is full of faults venial in an author of nineteen; but, apart from the wild grandeur of the conception, it has that which even the maturity of mere talent never attains—the insight of genius which looks below the appearances of things, and perhaps even reverses its own first conception by the discovery of some underlying truth. Mary Shelley’s original intention was probably that which would alone have occurred to most writers in her place. She meant to paint Frankenstein’s monstrous creation as an object of unmitigated horror. The perception that he was an object of intense compassion as well imparted a moral value to what otherwise would have remained a daring flight of imagination. It has done more: it has helped to create, if it did not itself beget, a type of personage unknown to ancient fiction. The conception of a character at once justly execrable and truly pitiable is altogether modern. Richard the Third and Caliban make some approach towards it; but the former is too self-sufficing in his valour and his villainy to be deeply pitied, and the latter too senseless and brutal. Victor Hugo has made himself the laureate of pathetic deformity, but much of his work is a conscious or unconscious variation on the original theme of Frankenstein.

None of Mary Shelley’s subsequent romances approached Frankenstein in power and popularity. The reason may be summed up in a word—Languor. After the death of her infant son in 1819, she could never again command the energy which had carried her so vigorously through Frankenstein. Except in one instance, her work did not really interest her. Her heart is not in it. Valperga contains many passages of exquisite beauty; but it was, as the authoress herself says, “a child of mighty slow growth;” “laboriously dug,” Shelley adds, “out of a hundred old chronicles,” and wants the fire of imagination which alone could have interpenetrated the mass and fused its diverse ingredients into a satisfying whole. Of the later novels, The Last Man excepted, it is needless to speak, save for the autobiographic interest with which Professor Dowden’s fortunate discovery has informed the hitherto slighted pages of Lodore. But The Last Man demands great attention, for it is not only a work of far higher merit than commonly admitted, but of all her works the most characteristic of the authoress, the most representative of Mary Shelley in the character of pining widowhood which it was her destiny to support for the remainder of her life. It is an idealized version of her sorrows and sufferings, made to contribute a note to the strain which celebrates the final dissolution of the world. The languor which mars her other writings is a beauty here, harmonizing with the general tone of sublime melancholy. Most pictures of the end of the world, painted or penned, have an apocalyptic character. Men’s imaginations are powerfully impressed by great convulsions of nature; fire, tempest, and earthquake are summoned to effect the dissolution of the expiring earth. In The Last Man pestilence is the sole agent, and the tragedy is purely human. The tale consequently lacks the magnificence which the subject might have seemed to invite, but, on the other hand, gains in pathos—a pathos greatly increased when the authoress’s identity is recollected, and it is observed how vividly actual experience traverses her web of fiction. None can have been affected by Mary Shelley’s work so deeply as Mary Shelley herself; for the scenery is that of her familiar haunts, the personages are her intimates under thin disguises, the universal catastrophe is but the magnified image of the overthrow of her own fortunes; and there are pages on pages where every word must have come to her fraught with some unutterably sweet or bitter association. Yet, though her romance could never be to the public what it was to the author, it is surprising that criticism should have hitherto done so little justice either to its pervading nobility of thought or to the eloquence and beauty of very many inspired passages.

When The Last Man is reprinted it will come before the world as a new work. The same is the case with the short tales in this collection, the very existence of which is probably unknown to those most deeply interested in Mary Shelley. The entire class of literature to which they belong has long ago gone into Time’s wallet as “alms for oblivion.” They are exclusively contributions to a form of publication utterly superseded in this hasty age—the Annual, whose very name seemed to prophesy that it would not be perennial. For the creations of the intellect, however, there is a way back from Avernus. Every new generation convicts the last of undue precipitation in discarding the work of its own immediate predecessor. The special literary form may be incapable of revival; but the substance of that which has pleased or profited its age, be it Crashaw’s verse, or Etherege’s comedies, or Hoadly’s pamphlets, or what it may, always repays a fresh examination, and is always found to contribute some element useful or acceptable to the literature of a later day. The day of the “splendid annual” was certainly not a vigorous or healthy one in the history of English belles-lettres. It came in at the ebb of the great tide of poetry which followed on the French Revolution, and before the insetting of the great tide of Victorian prose. A pretentious feebleness characterizes the majority of its productions, half of which are hardly above the level of the album. Yet it had its good points, worthy to be taken into account. The necessary brevity of contributions to an annual operated as a powerful check on the loquacity so unfortunately encouraged by the three-volume novel. There was no room for tiresome descriptions of minutiæ, or interminable talk about uninteresting people. Being, moreover, largely intended for the perusal of high-born maidens in palace towers, the annuals frequently affected an exalted order of sentiment, which, if intolerable in insincere or merely mechanical hands, encouraged the emotion of a really passionate writer as much as the present taste for minute delineation represses it. This perfectly suited Mary Shelley. No writer felt less call to reproduce the society around her. It did not interest her in the smallest degree. The bent of her soul was entirely towards the ideal. This ideal was by no means buried in the grave of Shelley. She aspired passionately towards an imaginary perfection all her life, and solaced disappointment with what, in actual existence, too often proved the parent of fresh disillusion. In fiction it was otherwise; the fashionable style of publication, with all its faults, encouraged the enthusiasm, rapturous or melancholy, with which she adored the present or lamented the lost. She could fully indulge her taste for exalted sentiment in the Annual, and the necessary limitations of space afforded less scope for that creeping languor which relaxed the nerve of her more ambitious productions. In these little tales she is her perfect self, and the reader will find not only the entertainment of interesting fiction, but a fair picture of the mind, repressed in its energies by circumstances, but naturally enthusiastic and aspiring, of a lonely, thwarted, misunderstood woman, who could seldom do herself justice, and whose precise place in the contemporary constellation of genius remains to be determined.

The merit of a collection of stories, casually written at different periods and under different influences, must necessarily be various. As a rule, it may be said that Mary Shelley is best when most ideal, and excels in proportion to the exaltation of the sentiment embodied in her tale. Virtue, patriotism, disinterested affection, are very real things to her; and her heroes and heroines, if generally above the ordinary plane of humanity, never transgress the limits of humanity itself. Her fault is the other way, and arises from a positive incapacity for painting the ugly and the commonplace. She does her best, but her villains do not impress us. Minute delineation of character is never attempted; it lay entirely out of her sphere. Her tales are consequently executed in the free, broad style of the eighteenth century, towards which a reaction is now fortunately observable. As stories, they are very good. The theme is always interesting, and the sequence of events natural. No person and no incident, perhaps, takes a very strong hold upon the imagination; but the general impression is one of a sphere of exalted feeling into which it is good to enter, and which ennobles as much as the photography of ugliness degrades. The diction, as usual in the imaginative literature of the period, is frequently too ornate, and could spare a good many adjectives. But its native strength is revealed in passages of impassioned feeling; and remarkable command over the resources of the language is displayed in descriptions of scenes of natural beauty. The microscopic touch of a Browning or a Meredith, bringing the scene vividly before the mind’s eye, is indeed absolutely wanting; but the landscape is suffused with the poetical atmosphere of a Claude or a Danby. The description at the beginning of The Sisters of Albano is a characteristic and beautiful instance.

The biographical element is deeply interwoven with these as with all Mary Shelley’s writings. It is of especial interest to search out the traces of her own history, and the sources from which her descriptions and ideas may have been derived. The Mourner has evident vestiges of her residence near Windsor when Alastor was written, and probably reflects the general impression derived from Shelley’s recollections of Eton. The visit to Pæstum in The Pole recalls one of the most beautiful of Shelley’s letters, which Mary, however, probably never saw. Claire Clairmont’s fortunes seem glanced at in one or two places; and the story of The Pole may be partly founded on some experience of hers in Russia. Trelawny probably suggested the subjects of the two Greek tales, The Evil Eye, and Euphrasia. The Mortal Immortal is a variation on the theme of St. Leon, and Transformation on that of Frankenstein. These are the only tales in the collection which betray the influence of Godwin, and neither is so fully worked out as it might have been. Mary Shelley was evidently more at home with a human than with a superhuman ideal; her enthusiasm soars high, but does not transcend the possibilities of human nature. The artistic merit of her tales will be diversely estimated, but no reader will refuse the authoress facility of invention, or command of language, or elevation of soul.

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