THE effect of this influence of fortune is, first, to diminish our sense of the merit or demerit of those actions which arose from the most blamable intentions
Virtue is the great support, and vice the great disturber of human society.
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter I, by John Locke is part of HackerNoon’s Book Blog Post series.
This mediocrity, however, in which the point of propriety consists, is different in different passions.
THERE can be no proper motive for hurting our neighbour, there can be no incitement to do evil to another
OF THE QUESTIONS WHICH OUGHT TO BE EXAMINED IN A THEORY OF MORAL SENTIMENTS
Add intention and science to your marketing strategies. Rapidly tell stories, and improvise. Make your ideas sprout and get unstuck.
The insolence and brutality of anger, in the same manner, when we indulge its fury without check or restraint, is of all objects the most detestable.
IT is well known to have been the doctrine of Mr. Hobbes, that a state of nature is a state of war; and that antecedent to the institution of civil government.
An Essay Concerning Humane Understanding, Volume I, by John Locke is part of HackerNoon’s Book Blog Post series.
WE do not therefore thoroughly and heartily sympathize with the gratitude of one man towards another.
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This work’s title: An Essay on the Foundations of Geometry, by Bertrand Russell is part of HackerNoon’s Book Blog Post series.
How did Finland, a country experiencing harsh weather,caught for centuries between the rule of Sweden and Russia, manage to become the world's happiest country?
The fool of nature stood with stupid eyes, And gaping mouth, that testified surprise.
An Essay Concerning Humane Understanding, Volume II: Booby John Locke is part of HackerNoon’s Book Blog Post series.
The Essays of Adam Smith, by Adam Smith is part of HackerNoon’s Book The sentiment of love is, in itself, agreeable to the person who feels it.
The imitative powers of Dancing are much superior to those of instrumental Music, and are at least equal, perhaps superior, to those of any other art.
Wabi-sabi teaches that it takes a conscious effort to slow down and cultivate our minds to cherish the beauty of old, weathered, incomplete or unfinished.
We need to employ healthy doubt and curiosity when reading scientific content as popular science books do not always get their facts straight.
An Englishman Looks at the World by H. G. Wells, is part of the HackerNoon Books Series. Read this book online for free on HackerNoon!
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XII: OF COMPLEX IDEAS, by John Locke is part of HackerNoon’s Book Blog Post series.
Cognitive dissonance is a psychology theory about how we strive to make sense about conflicting cognitions and behaviours.
It is to be observed accordingly, that we are still more anxious to communicate to our friends our disagreeable than our agreeable passions.
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter VIII, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II, by John Locke is part of HackerNoon’s Book Blog Post series. Volume II: Book III, Chapter VII: OF PARTICLES.
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An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XV: OF PROBABILITY, by John Locke is part of HackerNoon’s Book Blog Post series.
The opinions now laid before the reader are presented as corollaries necessarily following from the principles upon which Free Trade itself rests.
To approve of another man’s opinions is to adopt those opinions, and to adopt them is to approve of them.
An Essay on the Foundations of Geometry, by Bertrand Russell is part of HackerNoon’s Book Blog Post series.
To Dr. G. Stanley Hall, President of Clark University, who first called to my attention the charm of Gradiva, by Wilhelm Jensen
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An Essay Concerning Humane Understanding, Volume II, by John Locke is part of HackerNoon’s Book Blog Post series. The table of Links for this book is here.
G. STANLEY HALL.
IN the two foregoing parts of this discourse I have chiefly considered the origin and foundation of our judgments concerning the sentiments and conduct of other
An Essay Concerning Humane Understanding, Volume I, Book II, Chapter II: OF SIMPLE IDEAS. by John Locke is part of HackerNoon’s Book Blog Post series.
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An Essay Concerning Humane Understanding, Volume I Book II, Chapter XXIX, by John Locke is part of HackerNoon’s Book Blog Post series.
It is the same case with the passion by which Nature unites the two sexes.
The sentiment which most immediately and directly prompts us to reward is gratitude that which most immediately and directly prompts us to punish is resentment
EVERY smell or odour is naturally felt as in the nostrils;
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XIII, by John Locke is part of HackerNoon’s Book Blog Post series.
The simple note of such instruments, it is true, is generally a very clear, or what is called a melodious, sound.
The great division of our affections is into the selfish and the benevolent.
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An Essay Concerning Humane Understanding,.Volume I: Book II, Chapter XXX, by John Locke is part of HackerNoon’s Book Blog Post series
Comets, eclipses, thunder, lightning, and other meteors, by their greatness, naturally overawe him, and he views them with a reverence that approaches to fear.
The effects are too often but too little regarded.
EVEN of the passions derived from the imagination, those which take their origin from a peculiar turn or habit it has acquired.
The violent and sudden change produced upon the mind, when an emotion of any kind is brought suddenly upon it, constitutes the whole nature of Surprise.
IT is thus that man, who can subsist only in society, was fitted by nature to that situation for which he was made.
All the pleasures and pains of the mind were, according to Epicurus, ultimately derived from those of the body.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXVI: OF CAUSE AND EFFECT, by John Locke is part of HackerNoon’s Book Blog Post series.
Errors and atrocities happen when hunting for incentives, and humans manipulate the rules, ravaging natural, moral, or cultural ecosystems.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXIV, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter VI, by John Locke is part of HackerNoon’s Book Blog Post series.
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Mankind, however, more readily sympathize with those smaller joys which flow from less important causes.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XX , by John Locke is part of HackerNoon’s Book Blog Post series.
We conceive, in the same manner, a sort of gratitude for those inanimated objects, which have been the causes of great or frequent pleasure to us.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter IV by John Locke is part of HackerNoon’s Book Blog Post series.
Although we tend to adhere to malfunctioning heuristics, this does not give us a justification for not trying to fix our biased thinking.
The character of every individual, so far as it can affect the happiness of other people, must do so by its disposition either to hurt or to benefit them.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXII: OF MIXED MODES, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter V: by John Locke is part of HackerNoon’s Book Blog Post series.
Of the Beauty which the Appearance of Utility bestows upon all the Productions of Art, and of the extensive Influence of this Species of Beauty.
An Essay Concerning Humane Understanding, Volume I Book II, Chapter XV, by John Locke is part of HackerNoon’s Book Blog Post series.
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The Count of Monte Cristo, Volume One, Chapter 25: The Unknown by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
Nothing is said about the nature of the consequences; they may be aesthetic, or moral, or political, or religious in quality—anything you please.
RELIGION affords such strong motives to the practice of virtue, and guards us by such powerful restraints from the temptations of vice.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter V: OF TRUTH IN GENERAL, by John Locke is part of HackerNoon’s Book Blog Post series.
In the main, too, all of them contribute to encourage the praiseworthy, and to discourage the blameable disposition.
WE may judge of the propriety or impropriety of the sentiments of another person by their correspondence or disagreement with our own.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXV: OF RELATION, by John Locke is part of HackerNoon’s Book Blog Post series.
The man who has received great benefits from another person may by the natural coldness of his temper,feel but a very small degree of the sentiment of gratitude
The villain, in a tragedy or romance, is as much the object of our indignation, as the hero is that of our sympathy and affection.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XVI, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume I, by John Locke is part of HackerNoon’s Book Blog Post series. The table of Links for this book can be found here.
Little gratitude seems due in the one case, and all sort of resentment seems unjust in the other.
The idealists attribute to the realists the doctrine that "the perceived object is the real object."
Worth makes the man, and want of it the fellow; The rest is all but leather or prunello;
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter IV by John Locke is part of HackerNoon’s Book Blog Post series.
When we are about to act, the eagerness of passion will seldom allow us to consider what we are doing, with the candour of an indifferent person.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter VII by John Locke is part of HackerNoon’s Book Blog Post series.
The Count of Monte Cristo, Volume One, Chapter 20: The Cemetery of the Château d’If by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
Pleasure and pain are the great objects of desire and aversion: but these are distinguished, not by reason, but by immediate sense and feeling.
Resentment seems to have been given us by nature for defence, and for defence only.
These three different things constitute the whole nature and circumstances of the action, and must be the foundation of whatever quality can belong to it.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XVI: IDEA OF NUMBER by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II Book III, Chapter II, by John Locke is part of HackerNoon’s Book Blog Post series.
Nobody ever fancies that our food feels its own agreeable or disagreeable taste.
As we cannot indeed enter thoroughly into the gratitude of the person who receives the benefit, unless we beforehand approve of the motives of the benefactor.
THE preservation and healthful state of the body seem to be the objects which Nature first recommends to the care of every individual.
Every man feels his own pleasures and his own pains more sensibly than those of other people.
The Count of Monte Cristo,Volume One, Chapter 23: The Island of Monte Cristo by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
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The wise and virtuous man is at all times willing that his own private interest should be sacrificed to the public interest of his own particular order or soci
Sometimes, just sometimes, our hyper-connecting mind will lead to astounding discoveries that will forever alter the way we live.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XI, by John Locke is part of HackerNoon’s Book Blog Post series.
Essays in Experimental Logic, Chapter VIII: The Control of Ideas by Facts by John Dewey is part of HackerNoon’s Book Blog Post series.
IT is evident that the mind takes pleasure in observing the resemblances that are discoverable betwixt different objects.
When two objects have frequently been seen together, the imagination acquires a habit of passing easily from the one to the other.
It is even of considerable importance, that the evil which is done without design should be regarded as a misfortune to the doer as well as to the sufferer.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XIII, by John Locke is part of HackerNoon’s Book Blog Post series.
If we translate (or find translations of and put in one place) the most popular PG essays into the top 20 languages, it will help 2B+ people
Of the Beauty which the Appearance of Utility bestows upon the Characters and the Actions of Men
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XVIII, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter V: , by John Locke is part of HackerNoon’s Book Blog Post series.
Sound is not naturally felt as resisting or pressing upon the organ, or as in any respect external to, or independent of, the organ.
An Essay Concerning Humane Understanding, Volume I, THE EPISTLE TO THE READER by John Locke is part of HackerNoon’s Book Blog Post series.
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The Count of Monte Cristo, Volume One, Chapter 19: The Third Attack by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
According to Plato and Timæus, the principles out of which the Deity formed the World, and which were themselves eternal, were three in number.
SEC. I - OF THE SENSE OF PROPRIETY, Chapter I](https://hackernoon.com/the-essays-of-adam-smith-part-i-sec-i-of-the-sense-of-propriety-chapter-i) As we have no immediate experience of what other men feel, we can form no idea of the manner in which they are affected.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXVIII: OF OTHER RELATIONS, by John Locke is part of HackerNoon’s Book Blog Post series.
IT is because mankind are disposed to sympathize more entirely with our joy than with our sorrow, that we make parade of our riches, and conceal our poverty.
OUR sympathy with sorrow, though not more real, has been more taken notice of than our sympathy with joy.
An Essay Concerning Humane Understanding, Volume I, Book II, Chapter VIII: by John Locke is part of HackerNoon’s Book Blog Post series.
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This power or quality of resistance we call Solidity; and the thing which possesses it, the Solid Body or Thing.
Of the Influence of Custom and Fashion upon Moral Sentiments.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XIX, by John Locke is part of HackerNoon’s Book Blog Post series.
In the divine nature, according to these authors, benevolence or love was the sole principle of action, and directed the exertion of all the other attributes.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXXIII by John Locke is part of HackerNoon’s Book Blog Post series.
THE most perfect imitation of an object of any kind must in all cases, it is evident, be another object of the same kind, made as exactly
An Essay Concerning Humane Understanding, Volume I, Book I, Chapter I by John Locke is part of HackerNoon’s Book Blog Post series.
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In short, the moral is quite literally, "Forget it," or "Cut it out."
An Essay on the Foundations of Geometry, The Foundations of Geometry, Chapter 1: A Short Hisby Bertrand Russell is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter, by John Locke is part of HackerNoon’s Book Blog Post series.
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In equal degrees of merit there is scarce any man who does not respect more the rich and the great, than the poor and the humble.
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter IX, by John Locke is part of HackerNoon’s Book Blog Post series.
THOSE systems which make sentiment the principle of approbation may be divided into two different classes.
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The Count of Monte Cristo, Volume One, Chapter 24: The Secret Cave. by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
Taxes are not now esteemed to be "like the dews of heaven, which return again in prolific showers."
We enter into the love and affection which they conceive for it, and begin to love it too.
The Count of Monte Cristo, Volume One, Chapter 21: The Island of Tiboulen by Alexandre Dumas, père is part of HackerNoon’s Book Blog Post series.
MAN naturally desires, not only to be loved, but to be lovely; or to be that thing which is the natural and proper object of love.
An Essay Concerning Humane Understanding, Volume II: Book IV, Chapter XVII: OF REASON, by John Locke is part of HackerNoon’s Book Blog Post series.
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AFTER the pleasures which arise from the gratification of the bodily appetites, there seem to be none more natural to man than Music and Dancing.
To describe, in a general manner, what is the ordinary way of acting to which each virtue would prompt us, is still more easy.
It is never objected to us that we have too little fellow-feeling with the joy of success.
The species of objects in the Heavens are few in number; the Sun, the Moon, the Planets, and the Fixed Stars, are all which those philosophers could distinguish
Love is of something, and that which love desires is not that which love is or has; for no man desires that which he is or has.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXVII, by John Locke is part of HackerNoon’s Book Blog Post series.
An Essay Concerning Humane Understanding, Volume II, by John Locke is part of HackerNoon’s Book Blog Post series.
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It would be endless to point out the oddities and incongruities which result from this classification.
Capital, strictly speaking, has no productive power.
Essays in Experimental Logic, Chapter V: The Objects of Thought by John Dewey is part of HackerNoon’s Book Blog Post series.
My purpose is to ask what justification there is for calling immediate data "objects of sense."
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXIII, by John Locke is part of HackerNoon’s Book Blog Post series.
That the objects of Sight are not perceived as resisting or pressing upon the organ which perceives them, is sufficiently obvious.
The art of practical mechanics teaches how we may avail ourselves of those laws and properties, to increase our command over external nature.
THE man who acts according to the rules of perfect prudence, of strict justice, and of proper benevolence, may be said to be perfectly virtuous.
In the system of Plato the soul is considered as something like a little state or republic, composed of three different faculties or orders.
An Essay Concerning Humane Understanding, Volume II: Book III, Chapter VI by John Locke is part of HackerNoon’s Book Blog Post series.
It was the river, he said, and he never heard any other name for it.
The bargain is still advantageous to the foreigner, because the commodity which he receives in exchange, though it has cost us less, would have cost him more.
An Essay Concerning Humane Understanding, Volume I: Book II, Chapter XXI: OF POWER, by John Locke is part of HackerNoon’s Book Blog Post series.
The key to understanding the doctrine of the essays which are herewith reprinted lies in the passages regarding the temporal development of experience.
OF all the phenomena of nature, the celestial appearances are, by their greatness and beauty, the most universal objects of the curiosity of mankind.
An Essay on the Foundations of Geometry, by Bertrand Russell is part of HackerNoon’s Book Blog Post series.
Idealism in action does not seem to be anything except an explicit recognition of just the implications we have been considering.
I have just said that the dream is a fulfilled wish.
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